The City of Homeless Love

I just flew back from Philadelphia and boy, are my arms tired of shooing away homeless people. The city of brotherly love has been overrun with broke brut has to ask for some love and it’s so depressing, you tend to forget the incredibly rich history of the place. While we waited for a walking tour to begin a vacuous black man stared at us nonstop as he stuffed potato chips in his face and rode a parked Citibike backwards (they’re called Indego bikes there). His jacket must have been prison-issued because it said “State Property” on the back. Moments later, as we walked toward the sightseeing tour bus, we literally had to step over another black bum who had passed out next to his dinner on the street. The woman running the service pitched us like he wasn’t there. I asked if he was included in the tour and she said, “Oh, we can’t do anything about him.” This was the attitude of the place: The homeless are here to stay, move on. When Ben Franklin said, “Having been poor is no shame, but being ashamed of it is,” he had no idea how shameless 2016 would be.

Back in New York, we are having a homeless zenith thanks to a pothead socialist mayor, but there’s still a sense of order to it all. The beggars keep to certain areas and politely ask you for change before being told by cops to move along. In Philly, the “home-deprived” (as Taleeb Starkes calls them) walk around like they run the place. While walking back from the Liberty Bell, I saw about a dozen drunk losers dancing and sleeping on a street corner like it was a 17th-century jail cell. They had a boom box playing R&B and it created a sort of homeless nightclub where they could all party together, vomit, and urinate. It was striking because we also visited the now-defunct Eastern State Penitentiary, where the whole idea of prison as penitence was created. On the tour, they showed us what prison was like before Eastern State and it was just a room where louts were locked away from society. They got drunk and preyed on one another and nobody cared. It wasn’t about rehabilitation back then. It was about getting them away from us. Then we came up with the idea of fixing criminals. Somewhere along the way, however, the original idea crept back—only, the lout room isn’t locked away from society. It is society. Though this human garbage was about 90% black, there was also plenty of white trash roaming the streets of Philly. When we visited the beautiful Rittenhouse Square (conceived by William Penn himself in the late 17th century) on the way to the Mütter Museum, there was a white crackhead screaming Rage Against the Machine’s “Killing in the Name” to employed people on their lunch break. The song can be hard to the ears in context, but when the lyrics are screamed at you without music, all you hear is a red-faced wigger shouting, “Fuck you! I won’t do what you tell me!” at the top of his lungs. Nobody was telling him to do anything.

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