When I was
in high school, I got into a discussion with a couple of my classmates
over the role institutions played in our lives. I had made some
comment critical of government, or organized religion, or corporations
– I don’t recall which – and was asked if I was opposed to all
such systems. I replied that I was "distrustful of all organizations,
from two-handed poker on up." This intuitive insight has
stayed with me all of my life. Many years later, I would discover
a man whose life-work consisted of using humor to express these
sentiments.
It is difficult
to find words that convey the sadness I felt upon being awakened,
this morning, to the news that George Carlin had died the night
before. He was the successor to the man I continue to regard as
the most significant dismantler of authority in my lifetime, Lenny
Bruce. To most people, Bruce and Carlin were nothing more than
dealers in four-letter words; men who loved to shock the sensibilities
of others. But there was a deeper meaning in their humor, and
modern libertarian thinking would not have been possible without
their important groundwork.
Each man
understood, at least implicitly, that the authority some men presume
to exercise over the lives of others depends upon the subjugated
regarding their managers with an unquestioning reverence and awe.
One ought never to be so bold as to offer an opinion contrary
to that provided by the authority figure. More than that, one
must always look upon himself or herself as fundamentally inferior
to this authority. One does not dare to gaze upon the king, to
whom groveling is the expected position.
Bruce and
Carlin understood that there is nothing that can more quickly
undermine this aura of obeisance than for those who command others
to be referred to in vulgar terms. External authority is dependent
upon a veneration that is quickly lost when men and women begin
to think of their masters in the same four-letter vocabulary more
commonly directed against other motorists or an annoying relative.
The institutional
order has long understood this fact, which is why Lenny Bruce
was driven to an early grave by criminal prosecutions for his
daring to speak, publicly, of politicians, judges, government
officials, and other authority figures as practitioners – if not
the personification – of four-lettered activity. George Carlin
was subjected to a more subdued – albeit equally insistent – coercive
treatment for even using four-letter words. Such words
can become habit-forming, as easily applied to the president as
to an offending neighbor. That Bill Clinton and George W. Bush
do not enjoy the kind of respect accorded George Washington and
Thomas Jefferson is, to a great extent, the erosion of homage
brought about by the likes of Bruce and Carlin.
The
mainstream media will doubtless refer to Carlin as an "entertainer,"
a word that fails to account for what he truly was. I prefer to
think of him in words that the late Alan Watts used to describe
himself: a "standup philosopher." The media will focus
almost entirely upon his "seven words you can’t say on television,"
as though his work consisted of little more than the outbursts
of teenagers intent on shocking their parents. I do wish the man
had not over-worked the use of four-letter words, but I was willing
to overlook some of his language for the content that lay within
it. Like the punch-line of the joke about a young boy who kept
digging through a pile of manure out of a sense that "there’s
got to be a pony in here someplace," there was deep substance
to his routines.
There are
many so-called comedians whose works consist of little more than
four-letter words, but whose language is not a prelude to the
kind of understanding offered by Carlin. Perhaps these younger
people believe that, if they can utter a string of expletives,
audiences will regard them with the love and respect earned by
Carlin. But without the intellectual and spiritual depth of a
George Carlin, their "humor" becomes as impotent as
an unexploded July 4th firework: some initial sizzle,
followed by . . . nothing.
Political
systems, advertising, organized religions, corporate practices,
school systems, ideologies, political and social fashions of all
sorts, came in for well-deserved skewering. Prior to 9/11, he
did a routine on airport security which, if performed more recently,
would doubtless have earned him a visit from Michael Chertoff
and his thugs. And what devotee of the new religion of environmentalism
– and its global-warming sect – could withstand Carlin’s treatment
of this latest racket for subjecting humanity to the control of
those who fashioned themselves fit to run a planet? Before the
day is over, I will get out and play part of my collection of
George Carlin DVDs as a reminder of the state of mind he helped
all of us to develop as an antidote for the insanities perpetrated
by institutionalized thinking.
The last
comment I heard George Carlin make was in a video of a book-signing,
in which a young man asked him if he believed that 9/11 was an
"inside job." Carlin did not offer an opinion on the
matter, but only replied – in words I do not recall precisely
– that it was a mistake to ever accept consensus-based definitions
of reality. What better words to inscribe upon a tombstone or
other memorial to this remarkable man!