No More Phony Charges of 'Racism'
by
Gail Jarvis
by
Gail Jarvis
On March 22,
1998, The New York Times published an article by Gloria Steinem
in which she defended President Clinton against charges of sexual
harassment resulting from his inappropriate and unwarranted sexual
assaults on women. This date went down in history as the day feminism
ended. There is still some low-decibel whining from feminist types
now and then, but for all intents and purposes, the movement died
on that day. It also marked the ending of the blitz of sexual harassment
charges against influential men that have been a mainstay of the
feminist movement.
On May 17,
2004, comedian and actor Bill Cosby used the occasion of the fiftieth
anniversary of the Brown versus Board of Education decision to publicly
chastise blacks for abandoning personal responsibility and attempting
to blame their problems on white people. "There is a time when
you have to turn the mirror around" Cosby admonished his black
audience. Significantly, his comments were not booed but enthusiastically
cheered. Is it too much to hope that May 17th will signal the end
of phony racism accusations?
Of course,
other blacks have been making claims similar to Cosby’s, but the
mainstream media will not afford them the extensive coverage it
gives to Bill Cosby. There are black columnists such as Larry Elder,
Star Parker, Eric Rush and Mychal Massie. Also, black professors
like Thomas Sowell, John McWhorter and Walter Williams. The Reverend
Jesse Peterson’s BOND (Brotherhood Organization of a New Destiny)
encourages black empowerment over victimhood. And these philosophies
can also be found on websites including Project 21, Issues &
Views, and The Conservative Brotherhood. These voices are a powerful
indication of a growing sentiment among blacks to reject the victimhood
syndrome advocated by race hustlers.
But race hustlers
still have the ear of white do-gooders in the mainstream media.
A typical illustration of white left-liberal thinking is the response
to Cosbys claims by Barbara Ehrenreich in The New York
Times. Some representative comments: "It’s just so 1985
to beat up on the black poor. If Cosby’s worried about poor grammar
and so forth, why isn’t he ranting about the Bush 2005 budget, which
would end a slew of programs for dropout prevention, recreation
and school counseling? You can blame adults for their poverty
if you’re mean-spirited enough but you cannot blame babies,
and that’s, in effect, what we’re talking about here."
Ms. Ehrenreich
quotes a sympathetic sociologist: "Younger black America today
is struggling admirably against massive disinvestments in schools,
terrible unemployment, harsh policing and degrading prejudices,
and they’re succeeding amazingly well. They deserve respect, not
grown-up tantrums." Ms. Ehrenreich’s column follows the liberal
party line individuals are not responsible for their success
or failure. They are simply pawns moved around by a cruel society
and an uncaring government.
But others
are not as gullible as Ms. Ehrenreich and the liberal media. In
1997, political science professor Robert Weissberg wrote an article
for The Weekly Standard entitled: "White Racism: The Seductive
Lure of an Unproven Theory." Weissberg maintained that white
racism as a source of black failure has never been proven empirically.
Professor Weissberg stated: "Clearly, many whites harbor negative
images of blacks. But to my knowledge, no scientific research demonstrates
how white racism as a mental state among whites incapacitates
blacks."
As a Southerner,
I have a keen understanding of Dr. Weissberg’s reasoning. From childhood
on, we Southerners are exposed to news media reports, Hollywood
films and TV programs disparaging our speech, abilities and behavior.
But these media depictions, offensive as they are, have not handicapped
us! We rise above them.
Now, begrudgingly,
I have to admit that, as much as I resent dubious accusations of
racism, I am fascinated by the clever use of the term. This results
from my long-time interest in the study of language and meaning
by semanticists.
Semanticists
tell us that if you change words, you can change behavior. It follows
then, that if you redefine words, you can also change behavior.
But how many definitions can one word have? Or, how many times can
you redefine the same word?
Of course,
many words have more than one meaning depending on how they are
used. For example the word "wake" could mean to cease
sleeping, or the track on the sea’s surface left behind a passing
ship, or a pre-burial service for a deceased person. These variations
have simply evolved naturally over the passage of time. But, of
course, this is not the kind of word that would normally change
behavior.
"Racism"
is a prime example of such a word. Racism has been deliberately
redefined to advance societal goals and tactics. It is a word designed
to manipulate others. And racism might have more definitions than
any word in the English language. In fact, if the concept of racism
had been around in the 1700s, Dr. Johnson might not have been able
to complete his Dictionary of the English Language, unless
he omitted the word altogether. Luckily, the cruel society theories
were not concocted until much later.
Get out your
dictionary and you will find a basic definition of racism. It is
the belief that (1) abilities are determined by race and (2) some
races are superior to others. But this definition is not compelling
enough for today’s activists. So, over the years, they have ascribed
new meanings to the word. Some of their many definitions of racism
are:
- Opposition
to racial preferences in hiring and college admissions.
- A belief
that the justice system is not biased against blacks.
- Opposition
to diversity workshops and sensitivity training.
- A belief
that societal forces are not the sole determinant of individual
achievement.
- Opposition
to reparations for slavery.
- A belief
that SATs and employment tests are not culturally biased.
- Opposition
to the elimination of Southern symbols and heritage.
- Opposition
to the banning of classic novels and films.
- Opposition
to federal and state grants to the NAACP and similar organizations.
- A belief
that the racial mix of a company should not have to match the
racial mix of the local community.
This process
of the redefinition of racism was allowed to continue because, although
most people were not fooled by it, they were reluctant to criticize
it. But Bill Cosby’s courageous actions should help unshackle us
from this unfair yoke of derogatory labels. Cosby has set the process
in motion. Now it is up to all of us to firmly refuse to accept
any more phony accusations of racism.
July
16, 2004
Gail
Jarvis [send
him mail], a CPA living in
Beaufort, SC, is an advocate of the voluntary union of states established
by the founders.
Copyright
© 2004 LewRockwell.com
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