Durham and Scottsboro
by
William L. Anderson
by William L. Anderson
DIGG THIS
Last spring,
shortly after the Duke non-rape case exploded across the country,
New York Times columnist Nicholas Kristoff warned readers
not to jump to judgments, something that shocked the leftist readership
of the paper – as well as some of the reporters, who were busily
calling the Duke lacrosse players rapists. This case, Kristoff wrote,
struck him more as a potential "Scottsboro Boys" situation
than a bona fide rape. Indeed, the analogy fits much more than one
might realize.
In this article,
I revisit the Scottsboro Boys case – recognized today as one of
the great travesties in American jurisprudence – and show how it
has many parallels to the false charges of rape and kidnapping against
Reade Seligmann, Collin Finnerty, and David Evans. Americans today
might claim to be more sophisticated than the racist mobs of Scottsboro
in 1931, but if what is happening in Durham is typical of our judicial
system, then I think that perhaps we have gone backward in the past
seven decades. As I hope to show, instead of progressing in the
area of actual justice, it seems that the judicial system in the
United States – and especially North Carolina – has come full circle.
The Scottsboro
Case
This case began
in 1931 when some unemployed blacks and whites started fighting
while they rode together in a freight car on a train bound from
Memphis to Chattanooga, which passed through northern Alabama. Riding
the rails, as they called it, was not unusual for the "hoboes"
of that time, and fights were common. The nine blacks forced all
but one of the whites off the train, and when the train arrived
in nearby Paint Rock, Alabama, police arrested the black hoboes.
Two women (dressed
as men) were among the white drifters, Victoria Price, 21, and Ruby
Bates, 17. They were unemployed textile mill workers from Huntsville,
Alabama, who sometimes dabbled in prostitution, and both claimed
that the blacks had raped them, something the black men denied.
A mob of enraged whites tried to storm the Jackson County Jail in
Scottsboro, and the governor sent national guard troops to keep
order. Jackson County authorities promised a quick trial and execution.
An indictment quickly followed, and after a brief trial in April,
all were found guilty, with eight sentenced to death, and a 13-year-old
boy sentenced to life imprisonment.
Attorneys filed
appeals, which stayed the executions, and ultimately the U.S. Supreme
Court in November 1932 overturned the convictions and ordered new
trials. The International Labor Defense, which was the legal arm
of the Communist Party, USA, secured noted criminal defense attorney
Samuel Liebowitz to represent the defendants. They were tried in
separate trials, and one person, Haywood Patterson, would be found
guilty four times, each time sentenced to death. (He ultimately
escaped and fled to Michigan, where the governor refused to have
him extradited to Alabama.)
Ultimately,
all of the Scottsboro Boys would be freed from prison, have charges
dropped, or be pardoned altogether. Yet, it is not their fate that
is most relevant to the Duke case (as tragic as it is that these
young men spent one minute in jail), but rather the eerie parallels
that exist between the two, which I will cover in the next section.
Similarities
between the Duke and Scottsboro Cases
In both cases,
the main accuser was what people today might call a "sex worker."
Victoria
Price was a woman with a reputation, as is the accuser in the
Duke case. Price, in her testimony and in her statements to police
claimed that she was raped by a number of men, but when she was
given a medical examination, only a small amount of semen was found,
and it was non-motile. (She had sex with a man in the Huntsville
train yard a couple days before the alleged incident. No other semen
was found, despite her insistence on having been gang-raped. In
1931, there was no DNA testing, although scientists were aware of
DNA itself.)
The accuser
in the Duke case also has claimed to being gang-raped, although
the number of men she claimed had sexual intercourse with her dropped
from 20 to three, as she continued to change her story. Like Price,
she claimed that none of the men wore condoms, but medical exams
found the DNA not of any Duke lacrosse player, but rather the DNA
of another man who she said was her boyfriend.
Price’s fellow
accuser, Ruby
Bates, later would deny there had been a rape, saying that she
made the accusation because of fear of being arrested for vagrancy.
In the first trial, held at the Jackson County Courthouse in Scottsboro,
Price and Bates gave conflicting testimonies, and although the defense
pointed out the evidence to an all-white jury, nonetheless the convictions
were swift.
In the Duke
case, the partner of the accuser, Kim Pittman-Roberts, gave statements
to the police that were wildly contradictory to the accuser’s claims,
although Pittman-Roberts later said that she believed a rape occurred.
(And later contradicted that statement, so it is clear that she
has used up her credibility.)
Bates later
recanted and in the retrials, testified in favor of the defendants.
The prosecution claimed that she had been "bought off"
by communists, and for whatever reason, subsequent all-white Alabama
juries routinely voted guilty, with either imprisonment or death
as the sentence.
In the Duke
case, all blacks who have made statements that favor the defense
are
derided in the Durham black community as "Uncle Toms,"
including the late Ed Bradley, who led the "60 Minutes"
team which did a story in October debunking the whole thing. James
Coleman, the well-known black Duke University law professor who
had raised serious issues about the way that District Attorney Michael
Nifong secured the alleged "identifications" of the accused,
also is called an "Uncle Tom," as is the African-immigrant
cab driver who has provided an alibi for Reade Seligmann, one of
the young men facing charges. Internet posts from Durham blacks
claim that the defense has bought off Pittman-Roberts, along with
the employees
at the Platinum Club in Durham who have told reporters information
that seriously damages both the credibility of the accuser, as well
as pointing out that the accuser was pole dancing and stripping
at the club after the alleged "rape," even though she
had told police she was too badly injured even to sit up.
The medical
evidence that by law had to be made public demonstrates, according
to forensics expert Kathleen
Eckelt, does not indicate rape. (Eckelt periodically has used
her own experience and knowledge on her website to take apart the
prosecution’s case, also making her the target of hateful emails
from people in Durham.)
Scottsboro,
as previously noted, had its own medical evidence that clearly pointed
to innocence. Judge
James E. Horton, who was the trial judge in Decatur at Patterson’s
second trial, recognized that no rape happened:
Horton, along
with virtually every other white person in Alabama, initially
assumed that the Scottsboro defendants were probably guilty, but
began to have doubts after listening to Price's contradiction-riddled
testimony. His doubts grew to a conviction that the defendants
were innocent after hearing the medical testimony of one
examining physician, Dr. Bridges, and meeting privately with a
second, Dr. John Lynch. Dr. Lynch, initially on the state's
witness list, was dropped at the last moment because, the prosecution
said, his testimony would only be redundant. Lynch approached
Horton shortly thereafter, and the two talked in the men's room
of the Decatur courthouse, with a bailiff guarding the door.
Lynch told Horton that he was convinced the girls were lying,
and when he told them that directly, they merely laughed at him.
Horton urged Lynch to testify, but did not order him to do so,
respectful of the young doctor's concern that testimony in favor
of the defense would end any chance he might have to build a successful
medical career in northern Alabama.
Juries in Alabama,
however, were not swayed by the exculpatory evidence. They usually
convened for a short time before voting guilty, with death sentences
added. After Haywood was convicted in 1933 at his second trial,
Horton set aside the guilty verdict and ordered a new trial, saying
that the evidence presented did not warrant a conviction. Like James
Coleman and others in the Duke case who dare to challenge Nifong’s
claims, Horton, too, was described as a "traitor to his race"
and to the State of Alabama:
In May of
1934, Horton, who had been unopposed in his previous election
to the bench, faced two primary opponents. He finished second
in the primary, then ran hard in the general election, but lost
9,416 to 6,856. No one doubted but that his defeat was attributable
entirely to his decision in the Scottsboro case. Horton
retired from politics, and devoted his remaining years to private
practice and his plantation. When asked about his decision
in a 1966 interview, Horton quoted what he said was a phrase often-repeated
in the Horton family, "fiat justicia ruat colelum" – let
justice be done though the heavens may fall.
Likewise, if
the comments one hears on the street in Durham, as well as the comments
on the website set up to
support the accuser, one doubts that a jury consisting of Durham
citizens would care to listen to anything but the prosecutor. From
the various op-eds in the Durham Herald-Sun written by Duke
professors and students that declare that the Duke 3 might not be
guilty of rape, but they are "still guilty" and so should
be convicted, to the various attacks on the attorneys for having
the gall to defend their clients, the atmosphere in Durham is pure
poison, and certainly would not be conducive to a fair trial.
Comments from
local people include the webmaster of the support site, who argues
that there must be a trial to be held in Durham:
They say
even if there are "honest" African-Americans serving
on the jury who don’t want to use the case as some kind of legal
payback for past injustices committed by whites, they may very
well be pressured, and in the words of one outrageous, yet ignorant
commentator, actually threatened not to acquit the defendants
because they are white, and the alleged victim is Black.
These supporters
then have the nerve and gall to state plainly that they are not
playing the race card.
Clearly,
and most sadly, they are, and they are so blinded by their hate
for the accuser and the Black community, they just can’t openly
admit it.
Since I am
the "outrageous, yet ignorant commentator" of whom the
website director is speaking, all I can say is that I am not "blinded
by…hate for the accuser and the Black community." However,
after observing the atmosphere at Durham and Duke University, all
I can say is that I never have seen the kind of absolute hatred
poured out against innocent people by members of the Duke faculty,
and local "leaders" for the "crime" of being
young, white, male, and a member of the Duke University lacrosse
team.
I have spoken
out for people wrongfully accused, both black and white, yet I am
branded a racist. Joe Cheshire, who represents David Evans, often
has represented black clients pro bono and has forcefully defended
blacks accused of crimes. Here is what the website set up by Durham’s
"black leadership" says about him and the other attorneys:
Their bigoted
and wicked defense lawyers as well as...alumni don't understand
who is really in control of the three's... future, but those of
us of great faith know who is in control of the outcome of this
case. GOD is in control and He is the Sovereign Ruler of this
universe and nothing happens outside of His control. What I am
telling you sister is don't be dismayed by the wicked tactics
of the defense attorneys and by ...alumni, because the battle
is the Lord's and He says vengeance belongs unto Him and He will
repay, and it is a fearful thing to fall into the hands of the
living GOD of the universe. HEBREWS 10:30:31
Others of the
Duke 3 defense team have done the same for black clients, and all
of them have a strong reputation for fairness and decency. Yet,
after reading these diatribes against them, I would ask the simple
question: Who is consumed by racial hatred? Indeed, would anyone
wish to face a jury consisting of people who are influenced by the
people who have written these accusations? It would seem to me that
a Durham jury would no more be fair than the Alabama juries in the
Scottsboro Boys case.
I don’t make
such statements in the throes of racial hatred. Instead, I make
them because I believe that a supposed system of "justice"
that ignores truth is itself a lie, and the leaders of Durham from
the mayor to the black ministers to the NAACP already have declared
the three young men to be guilty.
The Prosecutors
Obviously,
no high-profile trials can go on without high-profile prosecutors.
I already have written reams of copy
on Nifong, and have nothing more to say about him here except
that he is an exceptionally dishonest and evil person who plays
toward the worst instincts of the voters.
The prosecutors
of the Scottsboro Boys also realized the political implications
– and political benefits – of pursuing this case. Yet, the main
prosecutor, Thomas
E. Knight, Jr., ultimately would come to the conclusion that
Victoria Price was lying, but chose to pursue the case anyway. I
am convinced that Knight understood soon into the case that the
charges almost certainly were false.
The medical
evidence alone simply did not corroborate Price’s contradictory
statements, but to go against the politics of race would demand
more courage than Knight would have. (After the first convictions,
Knight’s father, who sat on the Alabama Supreme Court, would vote
to uphold the convictions that later were overturned by the U.S.
Supreme Court.) Ultimately, Knight would admit to Liebowitz in a
clandestine meeting in New York that he believed Price was lying,
but still sought jail time for the defendants on other charges.
Knight’s assistant
prosecutor, Wade Wright, also had the spirit of Michael Nifong.
For example, Wright once exclaimed in his closing arguments to the
jury during the Patterson trial, "…show them that Alabama justice
can not be bought and sold with Jew money from New York."
Nifong already
has publicly stated: "There's been a feeling in the past that
Duke students are treated differently by the court system…There
was a feeling that Duke students' daddies could buy them expensive
lawyers and that they knew the right people." After Nifong
was able to beat a recall in the November election, supporter Harris
Johnson, a former North Carolina Democratic Party official, declared
that, "This goes to show that justice can't be bought by a bunch
of rich white boys from New York."
Most important,
no prosecutor in either Scottsboro or Duke ever showed a whit for
principle. Knight was representing his client, the State of Alabama,
which wanted a conviction, period. Nifong represents his client,
the government of North Carolina, which already has a rich history
of wrongful convictions. Indeed, I would say that Nifong is a most
worthy successor to Knight, who was wildly popular with white Alabamians.
(Nifong is wildly popular with black voters of Durham.)
Feminists
and Accusations of Rape
There is one
more aspect of the Scottsboro Boys and Duke cases that needs to
be examined, and that is the support that feminist groups have had
for the accuser. Furthermore, after Nifong realized that the DNA
tests all were negative (after he had promised a judge that
the tests would reveal both who was guilty and who was innocent),
he then declared that he would win a conviction "the old fashioned
way," with no DNA evidence and with just a female’s accusation.
As I pointed
out in
an earlier article, Wendy McElroy told me that feminists "are
more dismissive of DNA than you realize because it has too often
contradicted the account rendered by female rape victims. Namely,
DNA testing has identified and released from jail too many men who
were wrongly identified by their alleged victims. This weakens the
argument that you should always believe the woman." Indeed, I have
read posts by feminist supporters of the Duke accuser who say that
the trial only should be the woman making her accusations,
and the defendants denying it, with the jury to decide which story
is more believable.
What is important
is that she held that DNA was irrelevant and should not be permitted
to be a factor in the case, something that Nifong’s other supporters
also declare. (While it is true that DNA is not used as evidence
in many rape cases, that is because the alleged rape is not reported
for several days after the incident has taken place, so no credible
DNA material is able to be found. In order for the DNA tests to
be valid, a woman’s body must be treated as a veritable crime scene
in the hours immediately following the alleged rape. By the way,
that is precisely what was done in the Duke case, so one
can be assured that DNA results are not tangential to this
case, despite Nifong’s attempts to ignore those results.)
Thus, if feminists
hold that women almost always (and some feminists like Wendy Murphy
maintain that women never make false rape claims) tell the
truth in rape cases, then what do we make of the claims of Victoria
Peterson and Ruby Bates? Feminists often will declare that a recantation
of a rape charge also is proof that a rape occurred. (We
have the logical absurdity in which testimony and testimony that
contradicts the original testimony both are declared equally
true and valid.)
To follow that
logical train, then Bates’ recantation was "proof" that
she was raped, just as Bates’ earlier story also was proof of the
crime. Likewise, since Victoria Price claimed to her grave that
she had been raped on that train by the Scottsboro Boys, that also,
according to modern feminists, constitutes "proof" of the rape.
Yet, the Scottsboro
Boys case is universally recognized as a monumental travesty
of justice in this country, and it is recognized as a travesty because
the medical evidence, as well as contradictory stories from
the accusers pointed strongly toward the defendants’ innocence.
Are feminists going to go on the record to say that Knight was correct
and that Horton and the defenders of the Scottsboro Boys were wrong?
After all,
if the "woman always is to be believed," then we must
believe Peterson and Bates (at least her original story). Thus,
if modern feminists are to be consistent in their thinking, then
the real travesty in the Scottsboro Boys case was not their having
been imprisoned, but rather their having been freed and not put
to death.
Conclusion
If we have
learned anything from the Scottsboro Boys case, it is that history
seems to repeat itself, but often as farce. Many of the same people
who would recognize that the events in Alabama of the 1930s were
a travesty of justice are now willing to do exactly what the white
mobs in Scottsboro were demanding. In other words, they have learned
nothing from Scottsboro except for how to devise methods to railroad
other innocent people into prison.
If there is
anything that can be learned from either case, it is that human
beings are terribly flawed creatures who are capable of doing evil
things to one another. It also demonstrates that a system of justice
that is populated with people who do not care about the truth is
going to be a machine of injustice. One would hope that people are
capable of learning the lessons of the past, but if the Duke case
is an indication of modern American jurisprudence, then we have
gone backwards.
After all,
there were thousands of people who supported the Scottsboro Boys.
The Communist Party USA for a brief time actually stood for justice.
(That same party would stand solidly behind Josef Stalin’s infamous
Moscow Show Trials in a few years.) And in Alabama, there was at
least one judge – one employee of the State of Alabama
– who showed courage, principle, and integrity.
So
far, there have been no representatives of the State of North
Carolina that have legal authority and who have tried to step in
and end this injustice. None. Yet, I have no doubt that the prosecutors
and judges of North Carolina today think of themselves as being
morally superior to the prosecutors and judges of Alabama 70 years
ago. Well, so far, it is Alabama 1, North Carolina 0. That system
in Alabama produced at least one honest and courageous man; the
North Carolina system has produced none.
William
L. Anderson, Ph.D. [send him
mail], teaches economics at Frostburg State University in Maryland,
and is an adjunct scholar of the Ludwig
von Mises Institute.
Copyright
© 2006 LewRockwell.com
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