An Open Letter to Jim Wallis and the Sojourners Movement
by
William L. Anderson
by William L. Anderson
As
one who has opposed the U.S. war in Iraq from its inception, I was
pleased to see your recent
statement opposing that conflict, as well as a general statement
on war itself. That Lew Rockwell would choose to run it on his page
speaks highly of the statement, since I trust Lew’s judgment on
these things – and I know that he opposes this war for all of the
right reasons.
However,
as you can guess, if all I were doing was to congratulate you on
this latest advancement for the anti-war cause, this would be a
very short piece of work indeed. But while I agree with the statement
– at least for the most part – I am familiar enough with you and
Sojourners to know that much of what you have written reeks
of the worst kind of hypocrisy, and I have called
your hand on more than one occasion.
Let
me examine one of your most salient points, that being the importance
of the rule of law:
We
reject the false teaching that any human being can be defined
as outside the law's protection. We reject the demonization
of perceived enemies, which only paves the way to abuse; and
we reject the mistreatment of prisoners, regardless of supposed
benefits to their captors.
I
must say that I could not agree more with what you have written
– and wish only that you agreed with it, too. Yes, you are speaking
about the prisoners at Guantanamo and men like Jose Padilla, who
are basically being held incommunicado without being charged with
anything. But you are not alone in your denunciations of these acts
of government lawlessness; both James
Bovard and Jacob Hornberger
have written eloquent – and intellectually consistent – articles
on this same subject and, unlike what I read in Sojourners, they
do so while demonstrating that the all-powerful state is the culprit
behind these acts.
There
is a real difference between what Bovard and Hornberger write and
what you put in Sojourners, however. You may write about
the rule of law, but you do not believe it, or, to put it another
way, you want rule of law for people like Padilla, but not for the
Martha Stewarts of this world.
A
few years ago, in the wake of the Enron scandals, you had a field
day. The problem, you wrote, was the lack
of government regulation, as though the securities industry
were a laissez-faire wonderland. You were in your element,
since the central theme of Sojourners from day one (including
the days when you were in Chicago and called your publication Post-American)
has been anti-capitalism. When Janet Jackson bared her breast during
the 2004 Super Bowl, you immediately blamed capitalism; when refugees
were fleeing Vietnam in the late 1970s, many perishing in the open
seas, you blamed capitalism and condemned the refugees for
leaving and declared that they were nothing more than "consumerists"
who were "in search of a fix." You said those words; I
have not put them into your mouth.
You
see, I agree with your assessment of what the Bush Administration
is doing in Iraq, and with your call for rule of law. However, where
were you when the government was passing laws that criminalized
free speech (McCain-Feingold) and eviscerated the Fourth, Fifth,
and Sixth amendments of the U.S. Constitution (Sarbanes-Oxley)?
When McCain-Feingold passed, Scott
Harshbarger wrote in your publication: "Passage is a triumph
of faith in our democracy, our government by the people. We all
showed we can win a fight, even against the concentrated power of
great wealth."
(By
the way, Harshbarger was a prosecutor in Massachusetts and gained
fame by his wrongful and malicious prosecutions of people falsely
accused of sexually molesting children. Harvey Silverglate, who
is a friend of liberty was involved with some of those cases;
you may want to contact him to hear what he has to say about Mr.
Harshbarger. I can give you his email and his website address if
you would like. Mr. Harshbarger apparently does not believe in rule
of law, so you can understand why I become suspicious when you give
a man like that space in your publication.)
Yes,
McCain-Feingold managed to impose the rule of the impervious state
over the rule of law, and you treated it as a triumph of theological
Truth. And what about your reaction to the passage of Sarbanes-Oxley?
Since you claim to champion the rule of law, I would suspect that
you would have seen through this as a scheme to destroy rule of
law.
Oh,
sorry, I was mistaken. In reaction to that law and its anti-Constitutional
components, you declared: "Amen to that. Corporate CEOs, no
less than everyone else, have a responsibility to the common good,
not just to the bottom line." To put it another way, this goes
along with your theme (and I must admit you have been consistent)
that the law needs to apply one way to the wealthy and another way
to the poor. Since you are fond of quoting the Bible, perhaps you
should remind your readers of the truths found in Leviticus 19:15.
Yes, I know you probably don’t like that verse; it says that one
should neither defer to the rich nor the poor, but rather
justice should operate on one standard.
You
also like to quote the Old Testament prophet Amos – remaking his
words into something akin to The Communist Manifesto (or
even Mein Kampf, for that matter), and you liberally sprinkle
Bible versus where you think they may suit your point of view. For
example, in your recent "God
is not a Republican, or a Democrat," you declare:
We
believe that poverty - caring for the poor and vulnerable - is
a religious issue. Do the candidates' budget and tax policies
reward the rich or show compassion for poor families? Do their
foreign policies include fair trade and debt cancellation for
the poorest countries? (Matthew
25:35-40, Isaiah
10:1-2)
We
believe that the environment - caring for God's earth - is a religious
issue. Do the candidates' policies protect the creation or
serve corporate interests that damage it? (Genesis
2:15, Psalm
24:1)
That
is all well and good, although what you really mean is that the
Bible fully supports your vision of the welfare state, and that
all environmental laws – not matter how ridiculous or harmful –
are protected by the Bible. Elsewhere, you have quoted Scripture
to back your view that we must discourage poor nations from developing
free and strong economies, making them part of a larger world-wide
welfare state, instead. In other words, what you really believe
is that there should be a world-wide regime of forced labor
in which people in Western nations should be forced to work to support
people elsewhere, with most of their incomes taken in the form of
taxation.
Like
so many other leftists, you try to convince us that the way to improve
life for people in the Third World is for the USA to impose trade
barriers or for the U.N. to impose a world-wide minimum wage. Actually,
your economic demands are nothing more than a call to further impoverish
people who are living on the margins of life – but the leaders of
western labor unions sure like what you have to say. You and the
unions call it "social justice," but some of us see all
of this as organized theft.
You
speak often of the poor and remind readers that the Bible speaks
to the issues of wealth and poverty in numerous places. With that,
I agree. Furthermore, I have tried to live my life with that truth
in mind. However, because I do not agree with you on the nature
and scope of the welfare state, you most likely would think of me
as a racist or worse. (I have adopted three children, one from Guatemala
and two from Ethiopia, so in order for you to call me a racist,
you would have to infer that I hate my own children. But, I would
not put such maliciousness past you.) Furthermore, we have opened
our home to people in need on many occasions and have sheltered
people who were temporarily homeless, but since those acts are being
done under the umbrella of private property, I suspect you would
not care much for that.
I
remember when Jesse Jackson, a U.S. Presidential candidate in 1984,
released his tax returns. It seems that in 1983, he and his wife
earned about $115,000 of income – and gave $500 to churches and
charity. In other words, the Jacksons were not willing to give of
themselves in dealing with the needs of others, deferring to the
welfare state instead. I make this point because you openly endorsed
Jackson that year.
Of
course, there is John Kerry. Yes, in the name of Christ, you basically
served as a political operative for the Kerry campaign, yet I find
it amusing that you were able to find a way to package your radical
politics into the candidacy of an extremely wealthy person. It is
interesting how you have used your pages to condemn people who started
from near nothing and built large business enterprises. Remember
your attacks on the founders of Amway? Yes, Rich DeVos and Jay Van
Andel are wealthy men who also claim to confess Christ; that was
unacceptable, you wrote, as the Bible says people should not amass
great wealth.
Yet,
Kerry lives on millions and millions of dollars that other people
earned, being that all of his wealth either comes from inheritance
or from his current spouse and ex-wife. He and Mrs. Kerry own five
mansions and a personal jet, and live lives of unimaginable luxury.
Yet, according to you, he was an advocate for the poor and someone
we should emulate. No, you are not a prophet, just a political operative.
There
is much more to say, but I am running out of time and space to say
it. As one who has followed your career for nearly three decades,
I think I know your thinking by now. Yes, you are against the USA
invading other countries, and I do praise you for that, especially
since the so-called evangelical churches have fallen all over themselves
in supporting Bush and his unjustified war.
But
I have never read an issue of Sojourners without finding
at least one (and usually many more than one) demand to increase
the power and scope of the state. Yes, for all of your claims that
you take a jaundiced view of state power, there is no one in the
world of organized Christianity who has championed Leviathan more
than you. I have come to believe that you oppose U.S. conflicts
not so much because they are immoral, but rather because they take
resources away from the government’s being able to wage war on productive
people at home.
So,
I give you one cheer for your recent statement, and that is only
because some good people (as well as some not-so-good people) signed
it and Lew Rockwell posted it. However, let me suggest to you that
if you really want to understand the ravages of the state, as well
as read articles by people who preach radical Christianity, don’t
read the Nation and other leftist publications that you have
emulated. No, read books by Bovard and read LewRockwell.com
and the webpage of the Future of Freedom
Foundation. You see, these are people who really do care about
freedom and human rights. And unlike you, they are not political
operatives posing as prophets. They are the real deal; you are not.
November 17, 2004
William
L. Anderson, Ph.D. [send him
mail], teaches economics at Frostburg State University in Maryland,
and is an adjunct scholar of the Ludwig
von Mises Institute.
Copyright
© 2004 LewRockwell.com
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