The Strange Pandemic of ‘White’ Disparagement

All of a sudden, the obsession with whites as a Satanic collective has become a national fad.

One of the tenets of the early civil rights movement some 65 years ago was ending racial stereotyping.

When Martin Luther King, Jr. called for emphasizing the “content of our character” over “the color of our skin,” the subtext was “stop judging people as a faceless collective on the basis of their superficial appearance and instead look to them as individuals with unique characters.”

It is tragic that King’s plea for an integrated, assimilated society, in which race became incidental, not essential to our personas, has mostly been abandoned by the Left in favor of racial stereotyping, collective guilting, and scapegoating by race and gender.

Indeed, many of the old Confederate pathologies—fixation on racial essence, obsession with genealogy, nullification of federal laws, states’ rights, and segregated spaces and ceremonies—are now rehabilitated by woke activists.

In that larger landscape, the collective adjective and noun “white” now has also been redefined and mainstreamed as a pejorative to the point of banality.

“White” followed by a string of subsequent oppressive nouns—“rage,” “supremacy,” “privilege”—has become a twitch on campus. Diversity, equity, and inclusion deans and provosts cannot write a memo, issue a communique, or sign a directive without a reference to “white” something or other.

Like the mysterious omnipresence of transgenderism in popular culture, all of a sudden, the obsession with whites as a Satanic collective has become a national fad—a pet-rock or hula-hoop-like collective madness.

Yet such an addiction remains bizarre in a variety of ways. Millions in the present are now to be libeled as oppressors by the contemporary self-described oppressed—supposedly for what some whites who are mostly now dead once did to now mostly dead others.

Yet what does “white” really mean anymore? Is it an adjective or noun indicating color? Culture? Race? Ethnicity? Is white defined as three-quarters, one-half, or one-quarter paleness? Is it an overarching state of mind that encompasses both “Duck Dynasty” and “The West Wing”?

Certainly, in a multiracial, intermarried nation, with 50 million residents not even born in America, the term is a construct that can mean almost anything and thus nothing much at all.

Hispanics are often lumped in with other “marginalized” peoples as part of the vast diversity coalition. Yet most Latinos are indistinguishable from Italian-, Arab-, Greek- or Portuguese-Americans, who, in turn, are all usually considered part of the “white” majority. Does a mere accent mark or trilled “R” transmogrify a blue-eyed Argentinian-American into the preferred nonwhite, diversity collective?

In our crazy racially categorized society, had George Zimmerman just adopted his maternal surname Mesa and Hispanicized George to Jorge, then a “Jorge Mesa” might not have been so easily demonized as what the New York Times slurred as a “white” Hispanic following his deadly confrontation with Trayvon Martin in 2012.

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