The Triggers of History

The London School of Economics has decided that it will not use dreadful words such as Christmas, Easter, Lent, and Michaelmas to designate its term times and holidays. Presumably, its management now congratulates itself that it has made a step toward true diversity, equity, and inclusion, the modern equivalent—irony of ironies—of faith, hope, and charity.

An article in The Daily Telegraph was headed “The LSE’s decision is not just drearily woke. It’s completely pointless.” Alas, if only this were true, if only the decision were merely pointless; but on the contrary, the decision was extremely pointed. It was part of a tendency—I won’t go so far as to say part of a conspiracy—to destroy all links of the present with tradition, particularly (but not only) with religious tradition.

Tradition and pride in institutions are obstacles to a managerial class who prefer people whom they manage to be birds of passage, or particles in Brownian motion in the ocean of time, who are completely fixated on the present moment. The managerial revolution, when it takes place, is very thorough, and nothing is too small to escape its destructive notice.

To give an example in the medical field: Hospitals in Britain have been prohibited from having their own distinctive shields or coats of arms printed on their headed notepaper, even those hospitals with a history going back hundreds of years, all such emblems replaced by a single logo. By this means, staff are reduced to mere pieces on a chessboard (to quote Prince Harry’s psychopathic manner of describing those whom he claimed to have killed in Afghanistan). Attachment of staff to place or institution complicates matters for managers.

That is why those who want to manage the whole of society love the kind of history that sees no grandeur, beauty, or achievement in it, but only a record of injustice and misery (which, of course, really existed, and all of which they, and only they, will put right). The real reason for the enthusiasm for pulling down statues is to destroy any idea of the past as having been anything other than a vast chamber of horrors, and since everyone has feet of clay, and the heroes of the past always had skeletons in their cupboard (to change the metaphor), reasons for destroying statues, even of the greatest men, can always be found.

But to return to the expunging of words with Christian connotations or meanings from the calendar of the London School of Economics. The Daily Telegraph said that it was insulting to Christians, but actually it was far more insulting to non-Christians, such as I, for it assumed that they are so sensitive and intolerant that they are offended by the slightest reference to the Christian religion or to any vestiges of the Christian past of the country in which they live, either permanently or temporarily. In other words, non-Christians are made of psychological eggshells and are so delicate constitutionally that they need the protection of the LSE apparatchik and nomenklatura class—which after all has to occupy itself with something (it held meetings to make this decision, no doubt under the mistaken impression that it was working, even working very hard).

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