Here is presented the widely dismissed account that probably sometime in the mid-11th century, Danish Vikings from Schleswig and the Danelaw (as ascertained from runic rock inscriptions) arrived at Santos in Brazil and proceeded inland to Paraguay. From a fortified hill near the Brazilian border, they occupied a defensive position for some part of two centuries, keeping watch on a nearby small mountain. It has been reported that in the 20th century, beneath the mountain under observation, was discovered a large area whose walls and roof are built of concrete unknown to science and cannot be opened but are believed to conceal a network of tunnels. The following unravels the story presented by just a few advocates, of Vikings in South America. Like so many of these tales, it needs further investigation to enable verification, but nonetheless, it provides food for thought.
Academic historians generally do not admit the presence of European visitors to South America until after the arrival of Christopher Columbus. Therefore for them, all talk of Vikings travelling anywhere south of Nova Scotia before 1492 AD is not even hypothetical but pure fiction. In order to maintain this pretense, historians have found it necessary to discard what might be to others common sense and replace it with a preposterous theory. The best example of this is: The Case of the Bundsö Sheepdogs .
It was the custom of the pre-conquest Incas to be mummified with their dogs. A variety of dogs found in graves at Ancon, Chile, by Professor Nehring in 1885 was analyzed by two French zoologists in the 1950s who determined that this variety could not be descended from the wild dogs of South America. They matched them to Canis familiaris L.patustris Rut of which numerous skeletal remains have been discovered, all at Bundsö on the Danish island of Als/Jutland.
The anatomical coincidence being deemed perfect, the difficulty then lay in accounting for how these Danish dogs got to South America before the Spanish Conquest . The French scientists got their heads together and decided that: “the Danish Vikings must have given some of their Bundsö sheepdogs to Norwegian Vikings who took them to Vinland. When the Norwegians were ejected from Vinland by the natives, the dogs must have been carried from Vinland to modern Canada where they must have been passed from hand to hand ever southwards by tribes which did not want them, involving travel by land and sea and then climbing mountains into Peru where they were adopted by the Incas.”
This nonsensical explanation was the only scientific theory available, that is, that would fit with the accepted history of the finding of the Americas. But if that account were wrong, a more common sense explanation might be that the Danish Vikings brought the dogs with them when they sailed to South America from Europe in the eleventh century.
In 1085 AD, King Knut II had 1700 ships for the “western expansion”. For the greater distances involved, a special type of woolen sail, which had been developed for greater speed and sailing much closer to the wind, as proved in experiments by Amy Lightfoot with the Viking Ship Museum, Roskilde. Strangely for Europeans so far from home in the 11th century, the Danish-Schleswig Vikings in this account seemed to know exactly where they were heading.
They came ashore at Santos, Brazil, found the path which had been long previously prepared, and made their way on foot to uplands located at Amambay, 25 kilometers (16 mi) south-east of the modern town of Pedro Juan Caballero in Paraguay.
The Cerro Corá is a ring of three small mountains five kilometers (3 mi) across. Three kilometers (1.9 mi) north of this ring is the mountain Itaguambype , which means ‘fortress’. Long before the supposed arrival of the Vikings, it had been hollowed out to make one, hence its name.
The anthropologist who investigated the area in the 1970s, Jacques de Mahieu, was a French – Argentinian anthropologist and leader of the Spanish neo-Nazi group CEDADE, who has proposed various Pre-Columbian contact theories, and claimed that certain indigenous groups in South America are descended from Vikings. Through his observations, he decided that, at some indefinite time in the past, the construction’s purpose must have been some kind of military observation post large enough for a settlement or a refuge.
The low mountain Itaguambype lies on a north-south axis. It is two kilometers (1.2 mi) in length and one hundred meters (328 ft) high. The ex-fortress is a section cut off at the south end, 300 meters (984 ft) long with a 20-meter-wide (66-ft) opening for access. The sides are of natural rock, a quarter of the way up from the ground with above it blocks of unequal-size, stone tailored to fit together perfectly smoothly in the manner similar to anti-earthquake walls in Peru and Bolivia.
Along the crest a 3-meter-wide (10-ft) flat path runs; at the southern extremity is a platform with the ruins of a round lookout tower raised 5 meters (16 ft) above the crest for a panorama of the entire territory but particularly Cerro Corá. The fortress would have been abandoned either in about 1250 AD, when a native rebellion succeeded in expelling the Vikings, or earlier, once it had served its true purpose.
Of additional interest in the area is the Norse temple at Tacuati excavated in the 1970s, and the fact that the total of engraved runic inscriptions in Paraguay runs in the thousands and exceeds that of all Scandinavia: 71 have been translated from the South American Futhorc dialect. One 5-letter runic inscription was found inside Itaguambype but has defied translation.
