Dealing With Aggressive Violence

The vast majority of people seem confused about violence on both practical and idealogical grounds.

Practically, it is impossible to remove the *ability* for human beings to inflict harm upon one another. Deprived of a rifle, a human intending harm will simply find other means: a knife, a pipe, a pressure cooker, a truck, acid, even sticks and stones, and, if necessary, fists and feet.

This is an unfortunate, yet undeniable fact of the universe. Humans can be incredibly creative in their efforts to harm each other.

The one thing that seems to give predatory humans pause is the possibility of defense in the form of violent counterattack. Everywhere in the Animal Kingdom, predation occurs primarily on the weak and defenseless. Only a desperate predator will risk attack on a strong target that can defend itself. Humans are no different.

Most people supporting “gun control” measures, and now “knife control” measures in the UK, are living in childish denial of this basic reality of the human condition. (A smaller group are not in denial of anything, but seek to turn the population into defenseless subjects.)

Before discussing the solution, an important clarification is necessary:

Not all violence is morally equal or even practically unacceptable.

The kind of violence that should be of concern to decent people is called AGGRESSION. Aggression is violence directed toward an innocent person who is minding their own business. Defensive violence is not a problem. In fact, even those who most staunchly oppose people’s right to arm themselves accept that defensive violence is required to deal with aggression. These people simply believe that defensive violence should only be allowed by a small group of people, typically the police. I will discuss this position later when I address the ideological misunderstandings on this subject. For now, all that is necessary is to see that nearly all people make a distinction between aggressive violence and defensive violence. The problem decent people face is aggression, not violence. The problem is not “gun violence” or even “gun aggression”. The problem is aggressive violence, by whatever means. Many people with a specific political goal deliberately confuse this point.

If we accept the obvious reality that a human being dedicated to harming others will find a way, then what can be done?

The only thing that can be done is to make ourselves and other decent human beings stronger. We must be rational adults and accept that predators can not be made safe by depriving them of the MEANS to harm, because an intelligent human dedicated to harming another person will ALWAYS be able to find means in some form. That is to say, we can not rid the world of aggression. Instead, we must accept radical responsibility for our own safety and the safety of other decent, innocent, people around us.

Technology provides decent people with the means to become stronger. With modest effort, even the physically smallest and weakest person can become quite strong, and a threat to deliver overwhelming defensive violence, making them very unattractive to human predators. This technology, of course, is the firearm. Study after study shows that when decent people are armed, or may be armed, then aggressive violence drops. A population where a small but significant number of people MAY be armed, but it is unknown to an assailant whether a particular individual is armed, as is the case in jurisdictions with “concealed carry” laws, see the highest reduction in violent crime. These are established facts.

In the 1800’s, the Colt Single-Action Army Pistol was called “The Equalizer”, because equipped with this technology, an otherwise physically weaker or slower person was equal to their bigger, stronger, faster aggressor. Women, who on average are about half the strength of a man, should give this some special consideration.

Consider that when only one nation possessed nuclear weapons, they were used. Since there has been the threat of overwhelming defensive violence, so-called “mutually assured destruction”, they have not. Many geopolitical strategists are concerned that one nation may develop the technical capability to launch a successful first attack that destroys the target nation’s ability to respond. This is called “nuclear primacy”. It is a concern because it removes the threat of defensive violence. It is exactly this concern of counter attack that has protected humanity for fifty years.

This, then, is the practical solution for dealing with aggressive violence:

1. Accept that it is impossible to eliminate the means to inflict harm.
2. Accept that some people will seek to harm others.
3. Create in yourself and other decent people the ability to respond to predators with overwhelming counter violence.

History shows us that when people do not have the means to defend themselves, they will eventually suffer atrocities.

The moral argument is more cut and dried:

A human being is the absolute owner and sovereign over their body. As such, they have an absolute and inalienable right to defend themselves from aggression by others, by ANY means available or necessary, as long as those means do not harm other innocent people around them.

Any attempt to deprive a human being of the right to defend themselves is to deny that person ownership and sovereignty over their own body.

As a sovereign individual, a human being has the absolute right to make mutually-voluntary agreements (contracts) with other human beings, to keep the products of their labor and justly-acquired property, whether obtained from labor or contract.

Depriving a human being of the right to keep the fruit of their labor is called “slavery”. Taking a person’s justly-acquired property by force is called “theft”. Both are aggression against the person’s self-ownership and self-determination.

A human being has the absolute right to voluntarily disarm themselves. They do not have the right to forcefully disarm others, interfere with their voluntary relationships with others, take their property, or engage in any other aggression against another person, either directly or by proxy.

Any government which restricts or removes the means for innocent people to defend themselves no longer recognizes those people as free moral agents. It regards them as subjects, and rejects their most fundamental rights as owners of their own bodies. Any such government is de facto a tyranny and illegitimate.

The absolute right to defend one’s self and property is indistinguishable from and synonymous with the existence of the individual as a free moral agent.

Disarmed, we are subjects. Armed, we are citizens. As decent citizens, we have the moral duty to protect ourselves, our loved ones, and other innocent people from those who would harm us.