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The Libertarian Forum

The Libertarian Forum, edited by Murray N. Rothbard from 1969 to 1984, had a small — even tiny — circulation but it forged the intellectual edifice known as libertarianism.

Month after month, the newsletter thrilled, enlightened, shocked, and awed its subscribers. Everything was on the table.

The Mises Institute has compiled and published every issue of this obscure journal, in a two-volume book of 1200 pages in total.  It offers a glimpse into the world as Rothbard saw it – real time, during some of the most dramatic events in US history.

Think about the Vietnam War and the protests (Kent State as one example) and the last helicopter out of Saigon; Nixon closing the gold window; Nixon resigning; raging inflation and high unemployment at the same time – something that all mainstream economists thought an impossibility; the Iran hostage crisis.  I suspect each of these is covered with gusto, and I look forward to the treatment.

The volumes also offer a glimpse into the libertarian world in what must be described as its infancy.  Who were the early pioneers?  What gave any of them any hope?

Time to buy old US gold coins

At 1200 pages, this will be a long-term commitment on my part.  Unlike most of my book projects, I will not run through this one uninterrupted; my intent is to touch on it from time to time while continuing with the various other books and topics as I have in the past.

Unless an author is specifically noted, my assumption is that Rothbard wrote the referenced item.  I might be wrong, but my guess is not very often.  And with this, I will begin with the introductory issue, dated March 1, 1969:

Why The Libertarian?

The libertarian movement is growing at a remarkable pace throughout the country.  Yet the organizational forms, the means of communication, among libertarians are not only miniscule, but actually suffered a considerable blow during 1968.

It remains remarkable to me that those few libertarians that could fit in a phone booth could even find each other before the internet.  Heck, it is remarkable to me that I found anything “libertarian” before the internet.

Talk about Isaiah’s Job and preaching to the remnant!  Making the commitment to write a twice-monthly newsletter during a time when Rothbard probably knew every “libertarian” personally, and could count them on one hand – I cannot describe this in any way other than a huge leap of faith.

Rothbard goes on to list some of the early institutions that “suffered a considerable blow”:

Freedom School-Ramparts College: was a libertarian educational institution established by Robert LeFevre in Colorado, United States in 1956. The college was an unaccredited four-year school for classical liberals and individualist anarchists. Teachers at the college included Butler Shaffer and Sy Leon, who ran the college after it moved to Southern California in 1966.

Forgive the length of this next one; the list of names is worth review:

New Individualist Review: Ralph Raico, editor.  Initially sponsored by the University of Chicago Chapter of the Intercollegiate Society of Individualists, the New Individualist Review was more than the usual “campus magazine.” It declared itself “founded in a commitment to human liberty.” Between 1961 and 1968, seventeen issues were published which attracted a national audience of readers. Its contributors spanned the libertarian-conservative spectrum, from F. A. Hayek and Ludwig von Mises to Richard M. Weaver and William F. Buckley, Jr. The associate editors were John P. McCarthy, Robert Schuettinger, and John Weicher. The book review editor was Ronald Hamowy. Other authors included Milton Friedman, Murray N. Rothbard, F.A. Hayek, Russell Kirk, Eugene Miller, Wilhelm Roepke, Harry Elmer Barnes, Sam Peltzman, George Stigler, Benjamin Rogge, Ludwig von Mises, Bruno Leoni, Israel Kirzner, Richard Weaver, Yale Brozen, Gordon Tullock, Warren Nutter, W.H. Hutt, E.G. West, Henry Hazlitt, Arthur A. Ekirch, Ljubo Sirc, and Armen Alcjian.

He also lists Pine Tree Press, but I find nothing on line on this entity.

Regarding the then-new Nixon administration, Rothbard notes that only perhaps 90 of the top jobs have been filled out of the thousands available:

How much clearer can it be that the much vaunted free elections in the United States are a sham and a fraud, designed to lull the public into believing that their voices really count?

It certainly was clear to clear thinkers such as Rothbard.  I suspect that the recent election of Trump is making it clear to the tens of millions of those who voted for him; what Rothbard saw almost 50 years ago may be finally entering a broader consciousness.

Next comes an idea of a “People’s Court,” proposed by Gerald Gottlieb in the January 1969 issue of The Center Magazine.  Given the failings of institutions such as the World Court, the idea is for private citizens to create a court “independent of nations and able to render judgement upon those who misuse sovereign power.”

Rothbard asks: How would such a body enforce its jurisdiction and decisions?  He points to successes of the Bertrand Russell War Crimes Tribunal in arousing European sentiment against the Vietnam War and other similar private efforts.

The last report in this edition regards the city of San Francisco and a new law that prohibits sitting on the sidewalk.  Rothbard’s complaint sounds almost quaint given how far and how quickly the totalitarian American state has grown:

…we must note one more step on the road to a totalitarian America.

Conclusion

Murray, one can only wonder what you have been writing regarding this totalitarian America since September 11, 2001.

Reprinted with permission from Bionic Mosquito.