Should a Christian Join the Military?

Christian enthusiasm for war is at an all-time high.

Gullible Christians have not just tolerated the state’s nebulous crusade against “evil,” they have actively promoted both it and the overgrown U.S. Military establishment. Because the Republican Party is in control of the federal government instead of the “ungodly” Democrats, because President Bush is the commander in chief instead of the “immoral” Bill Clinton, and because the “enemy” is the easily-vilifiable Muslim infidel, many Christians, who certainly ought to know better given the history of state-sponsored persecution of Christians, “heretics,” and other religious groups over the past two thousand years, have come to view the state, and in particular its coercive arm, the military, as sacrosanct.

For far too long Christians have turned a blind eye to the U.S. Global Empire of troops and bases that encircles the world. Many Christians have willingly served as cannon fodder for the state and its wars and military interventions. Christians who haven’t died (wasted their life) for their country in some overseas desert or jungle increasingly perpetuate the myth that being a soldier in the U.S. Military is a noble occupation that one can wholeheartedly perform as a Christian.

The Question

The question of whether a Christian should join the military is a controversial one in some Christian circles. By a Christian I don’t just mean someone who accepts the title by default because he was born in “Christian” America or “Christian” Europe. In this respect, everyone but Jews and atheists could be classified as Christians. The mention of a Christian in this article should be taken in the narrower sense of someone who professes to believe that Jesus Christ is the Saviour (Luke 2:11) and that the Bible is some kind of an authority (Acts 17:11). It is true that this may be too broad a definition for some Christians, and it is also true that many who profess to be Christians hold defective views on the person of Christ and the nature of the Atonement. But for the purposes of this article, the “broadness” of this definition and the permitting of these “defects” do not in any way affect the question: Should a Christian join the military? In fact, the narrower one’s definition of what constitutes a real Christian, the stronger the case can be made against a Christian joining the military.

The idea that there are certain things Christians should not do is not only scriptural (1 Corinthians 6:9—11; Galatians 5:19—21), it is readily acknowledged by Christians and non-Christians alike. Christians have historically applied this idea to occupations as well. But it is not just unlawful occupations like pimp, prostitute, drug dealer, and hit man that Christians have shied away from. Most Americans — whether they be atheist or theist — would have a problem with those occupations as well. Everyone knows that there are also certain lawful occupations that Christians frown upon: bartender, exotic dancer, casino card dealer, etc. This prohibition is also usually extended to benign occupations in not so benign environments. Therefore, a clerk in a drug store or grocery store is acceptable, but a clerk in liquor store or an x-rated video store is not. Likewise, most Christians would not work for an abortion clinic, for any amount of money, whether in the capacity of a doctor or a secretary. In other places of employment, however, a Christian might have no problem with being employed, only with working in a certain capacity. This explains why some Christians might not wait tables in restaurants that forced them to serve alcohol, but would feel perfectly comfortable working for the same restaurant in some other capacity, like a bookkeeper or janitor.

The larger question of whether a Christian (or anyone opposed to the federal leviathan) should work for the state is not at issue. Someone employed by the state as a teacher, a mailman, a security guard, or a park ranger is providing a lawful, moral, non-aggressive, non-intrusive service that is in the same manner also provided by the free market. Thus, it might be argued that working for the BATF, the CIA, the FBI, or as a regulation-enforcing federal bureaucrat is off limits, whereas these other occupations are not. The question then is which of these two groups the U.S. Military belongs in. Given the actions of the U.S. Military since Sherman’s state-sponsored “total war” against Southerners and Indians, the host of twentieth-century interventions, subjugations, and “liberations,” and the current debacle in Iraq, it should be obvious.

The question before us then is whether a Christian should join the military. Although my remarks are primarily directed at the idea of Christian being a professional soldier (a hired assassin in some cases) for the state, they are also applicable to serving in the military in any capacity.

To save some people the trouble of e-mailing me to ask if I have ever been in the military, I will say now that, no, I have never been in the military. For some strange reason, many Americans think that if you have not “served” your country in the military then you have no right to criticize it. There are three problems with this attitude.

First of all, this is like saying that if you have not “served” in the Mafia then you have no right to criticize John Gotti. It reminds me of fellow travelers in the 1950s, 1960s, and 1970s saying that if you have not lived in the Soviet Union then you have no right to criticize it. So no, I am not a veteran, but I have family members who were in the military and have lived near military bases and been intimately associated with military personnel since I was ten years old. No, I am not a veteran, but I am a student of history (“Those who cannot learn from history are doomed to repeat it” — George Santayana), and was born with enough common sense to know government propaganda when I see it. I can also read above a tenth-grade level, which is about all it takes to compare the wisdom of the Founding Fathers with the drivel from Bush, Cheney, Wolfowitz, Powell, and Rumsfeld.

Secondly, some of the most vocal critics of the military have been in the military, like USMC Major General Smedley Butler. So it is not just non-veterans who are critics of the military.

The third problem with the knee-jerk reaction to this article and me because I have never been in the military is that it is misplaced indignation. I am only examining the question of whether a Christian should join the military. Criticism of the military is not my direct purpose.

Another objection to an article of this nature is that if it were not for the U.S. Military then no one would have the freedom right now to write anything. But if the military exists to defend our freedoms, and does not just function as the force behind an aggressive, interventionist U.S. foreign policy, then why are our troops scattered across 150 different regions of the world? Why doesn’t the military control our borders? Why do we need a Department of Homeland Security if we already have a Department of Defense? Why, with the biggest military budget ever do we have less freedom in America now than at any time in history? The U.S. Military could not even defend the Pentagon. The case could even be argued that U.S. Military intervention is the cause for much of the anti-American sentiment in the world. So, like Brad Edmonds, I don’t owe and still do not owe the military anything. I trust in God Almighty to keep me safe from a nuclear attack, not the U.S. Military.

The Commandments

Using the Ten Commandments (Exodus 20:3—17) as a guide, it is my contention that the military is no place for a Christian. As a Christian under the authority of the New Testament, I am perfectly aware that the Ten Commandments are in the Old Testament and were originally given to the nation of Israel. But I am also cognizant that the Apostle Paul said: “Whatsoever things were written aforetime were written for our learning” (Romans 15:4) after he had just recited many of the Ten Commandments (Romans 13:8—9).

1. Thou shalt have no other gods before me (Exodus 20:3).

The state has historically been the greatest enemy of Christianity. Yet, many Christians in the military have made the state their god. Members of the military are totally dependent on the state for their food, clothing, shelter, recreation, and medical care. They are conditioned to look to the state for their every need. But the state demands unconditional obedience. Shoot this person, bomb this city, blow up this building — don’t ask why, just do it because the state tells you to. The soldier is conditioned to believe that whatever he does is right because it is done in the name of the state. The state’s acts of aggression are regarded as acts of benevolence. Then, once the benevolent state is viewed as never doing anything wrong, it in essence becomes the all-seeing, all-knowing, omniscient state, since it would take absolute knowledge to know for certain that the person shot, the city bombed, or the building blown up “deserved” it.

2. Thou shalt not make unto thee any graven image (Exodus 20:4).

The state has an image that it expects its citizens to reverence and pledge allegiance to. This is especially true of people serving in the military. Perhaps the most famous picture of the flag is the raising of the flag by U.S. troops at Iwo Jima on February 23, 1945. But there is another picture of the flag that has occurred thousands of times that the state does its best to suppress: the picture of the flag-draped coffin of a life wasted in the service of one of the state’s needless wars. Foreigners who object to our intervention in their country and our military presence across the globe burn American flags in protest. But they are not protesting because we are capitalists who believe in liberty, freedom, and democracy and they do not share our values. Christians in the military must reverence what has often justly come to be viewed by most of the world as a symbol of oppression. They must also pledge their allegiance to it. Christians blindly recite the Pledge of Allegiance without even bothering to find out where it came from, what its author intended, and how the state uses it to instill loyalty to the state in the minds of its youth. Never mind that the author was a socialist Baptist minister, Francis Bellamy (1855—1932), who was forced to resign from his church in Boston because of his socialist ideas (like preaching on “Jesus the Socialist”). Never mind that the idea for Bellamy’s pledge of allegiance was taken from Lincoln’s oath of allegiance imposed on Southerners after the successful Northern invasion of the Southern states. Never mind that “republic for which” the flag “stands” was, in Bellamy’s eyes, “the One Nation which the Civil War was fought to prove.” The Pledge is an allegiance oath to the omnipotent, omniscient state. There is nothing inherently wrong with the United States having a flag, but it has been made into a graven image that no Christian, in the military or otherwise, should bow down to.

3. Thou shalt not take the name of the LORD thy God in vain (Exodus 20:7).

The state will tolerate God and religion as long as He and it can be used to legitimize the state. God’s name is taken in vain when it is used to justify the state’s wars and military interventions. Some Christians in the military envision themselves as modern-day crusaders warring against the Muslim infidel. Indeed, the president even termed his war on terrorism “this crusade.” Others, all the way up to the commander in chief, invoke the name of God or His words in Scripture to give authority to their unconstitutional, unscriptural, and immoral military adventures. When a young Christian man (or woman, unfortunately) leaves home and joins the military he often learns to take God’s name in vain in ways that he never could have imagined. There is a reason the old expression is “cuss like a sailor,” not cuss like a mechanic, an accountant, or a fireman. Singing “God Bless America” while cognizant of the abortions, promiscuity, and pornography that curse America is taking God’s name in vain. Likewise, military chaplains asking God to bless troops on their missions of death and destruction are taking God’s name in vain. Many Christians were upset a few years ago when the 9th U.S. Circuit Court of Appeals (which covers Alaska, Arizona, California, Hawaii, Idaho, Montana, Nevada, Oregon, and Washington) tried to strike out the phrase “under God” from the Pledge of Allegiance (which was only added in 1954). They should have cheered instead, for even though the two federal judges (the decision was 2-1) who made the ridiculous ruling that the inclusion of the phrase “under God” was an unconstitutional “endorsement of religion” ought to have their heads examined, America is not a nation “under God,” and to say that it is (as when one recites the Pledge of Allegiance), is the epitome of using God’s name in vain.

4. Remember the sabbath day, to keep it holy (Exodus 20:8).

Although the sabbath day is technically the Jewish seventh day (Saturday) and not the Christian first day (Sunday), the basic principle is still the same. Christians the world over set aside the first day of the week to attend church services. Christians in the military are often deployed to some strange city or remote country for months at a time and are therefore forced to violate the precept of “not forsaking the assembling of ourselves together” (Hebrews 10:25). Defense consultant Josh Pollack, in his “Saudi Arabia and the United States, 1931—2002,” has documented that during the early decades of the American troop presence in Saudi Arabia, Air Force chaplains were forbidden to wear Christian insignia or hold formal services. During the First Gulf War of Bush the Elder, the importation of Bibles for Christian troops was discouraged, and no alcohol was permitted to U.S. troops in accordance with Islamic Law.

5. Honour thy father and thy mother (Exodus 20:12).

It used to be thought that following one’s father into the military was a noble thing that honored him. Thankfully, this is not so much the case anymore. Is it honoring to one’s father and mother for a Christian to accept the state’s amoral values that are taught in the military and reject the values learned from a Christian upbringing? The temptations in the military for a Christian young person away from home for the first time are very great. Joining the military is one of the surest ways for a Christian to dishonor his parents by associating with bad company and picking up bad habits. This is not to deny that some Christians who are well grounded in the Scriptures live an exemplary life while in the military and are a positive force for good. But see the next point.

6. Thou shalt not kill (Exodus 20:13).

This is perhaps the greatest reason for a Christian not to join the military. But there is a difference between killing and murdering. Under certain conditions, a Christian would be entirely justified in taking up arms to defend himself, his family, and his property against an aggressor. If America was attacked, Christians could in good conscience kill and maim enemy invaders. However, when was the United States ever in danger from Guatemala, Vietnam, Indonesia, Grenada, Panama, Kosovo, Cuba, Haiti, Afghanistan, Iraq, North Korea, or any of the other places where the United States has intervened militarily? How then can a Christian justify killing any of them on their own soil? The old adage, “Join the army, meet interesting people, kill them,” is now just “join the army and kill them” since you can’t meet anyone at 10,000 feet before you release your load of bombs. The U.S. Military turns men into callous killers. The D.C. sniper, Lee Harvey Oswald, and Timothy McVey all learned how to kill in the military. When a Christian in the military is faced with an order to kill, bomb, or destroy someone or something halfway around the world that he has never met or seen, and is no real threat to him, his family, or his country, there is really only one option: “We ought to obey God rather than men” (Acts 4:29).

7. Thou shalt not commit adultery (Exodus 20:14).

Human nature being what it is, the forcing of men and women together, especially for extended periods on Navy ships, has been the source of many broken marriages and unwanted pregnancies. Christians in the military also face incredible temptations when they are deployed overseas. In his seminal work Blowback: The Costs and Consequences of American Empire, Chalmers Johnson has described the network of bars, strip clubs, whorehouses, and VD clinics that surround U.S. bases overseas. The former U.S. naval base at Subic Bay in the Philippines “had no industry nearby except for the u2018entertainment’ business, which supported approximately 55,000 prostitutes and a total of 2,182 registered establishments offering u2018rest and recreation’ to American servicemen.” At the annual Cobra Gold joint military exercise in Thailand: “Some three thousand prostitutes wait for sailors and marines at the South Pattaya waterfront, close to Utapao air base.” The prohibition in this commandment applies equally as well to men who are not married, for “whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:28).

8. Thou shalt not steal (Exodus 20:15).

Through its system of forced revenue collection (the income tax), the state is guilty of stealing untold trillions of dollars from working Americans. Very little of that money is spent for constitutionally authorized purposes. One of the largest expenditures of the state is its bloated military budget. Training, feeding, housing, transporting, paying, and arming thousands of troops all over the planet is a very expensive undertaking. Robert Higgs has estimated the true military budget in fiscal year 2004 to be about $695 billion. Besides being the recipient of stolen money, a Christian in the military may have to steal the lives of the sons and daughters of parents he has never met. He may have to steal land in foreign countries to build bases on. He certainly steals the resources of the countries he bombs. Christians in the military should heed the words of the Apostle Paul: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28).

9. Thou shalt not bear false witness against thy neighbour (Exodus 20:16).

The state is the greatest bearer of false witness that there has ever been. The latest round of lies concerns the war in Iraq. Continual government lies about Iraq’s supposed weapons of mass destruction, aluminum tubes, chemical and biological weapons, threat to the United States, tie to al Qaeda, and link to the September 11th attacks are the rule rather than the exception. The Christian in the military is supporting a lie and living a lie when he devotes his time and energy to supporting a U.S. war machine based on deception, disinformation, falsehood, and lies.

10. Thou shalt not covet (Exodus 20:17).

Young people generally join the military for the wrong motive. Bored, indecisive, in trouble, unemployed, seeking to get away from home — these are some of the reasons why young men and women join the military. But perhaps the greatest reason young people join the military today is because of covetousness. Recruitment slogans all emphasize how much money an enlistee can earn towards his college education. Then there are enlistment bonuses, free medical care, commissary and exchange shopping privileges, the lucrative retirement program, and the future “veterans preference” to help get that government job after retirement. But aside from money, some people covet an increase in prestige (“The few, the proud, the Marines”). Others covet the power that powerful weapons bring. Some Christian young people join the military because they are patriotic, loyal Americans who have been conditioned to think that they owe the state something (“Ask not what your country can do for you, but what you can do for your country”). Their patriotism is noble, but misdirected.

The Conclusion

Should a Christian join the military? Should anyone join the military? The U.S. Military, although officially called the Department of Defense, is the state’s arm of aggression. If it limited itself to controlling our borders, patrolling our coasts, and protecting our citizens instead of intervening around the globe and leaving death and destruction in its wake then perhaps it might be a noble occupation for a Christian. But as it is now, the military is no place for a Christian.

The argument that you have to become one of them to win them is fallacious. No one would think of becoming a pimp or a prostitute in order to convert them to Christianity. The fact that a Christian is compared to a soldier (2 Timothy 2:3) is no more a scriptural endorsement of Christians in the military than God being compared to “a mighty man that shouteth by reason of wine” (Psalm 78:65) is an endorsement of drunkenness.

When the nation of Israel rejected the LORD and desired a king “like all the nations” (1 Samuel 8:5), God described “the manner of the king that shall reign over them” (1 Samuel 8:9):

And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.

He will take the tenth of your sheep: and ye shall be his servants.

And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.

Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;

That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles (1 Samuel 8:11—20).

Christians should remember that “the weapons of our warfare are not carnal” (2 Corinthians 10:4), and that we wield “the sword of the spirit, which is the word of God” (Ephesians 6:17).

That criticizing the military or recommending that Christians don’t join it is seen as being un-American or traitorous shows just how effective the state has been with its propaganda. The United States is the greatest country on earth for a Christian to live in, but in spite of its military, not because of it.