The Christmas That Almost Wasn’t
by
Laurence
M. Vance
by Laurence M. Vance
We
three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.
O
star of wonder, star of light,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.
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Journey
of the Magi, by James Jacques Joseph Tissot (18361902)
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The
state doesn’t like competition, and especially from religion.
The religious
leaders in the time of Christ tried to use this against him. They
led Jesus to Pilate and accused him, saying: "We found this fellow
perverting the nation, and forbidding to give tribute to Caesar,
saying that he himself is Christ a King" (Luke 23:2). When Pilate
sought to release the Lord the leaders protested, saying: "If thou
let this man go, thou art not Caesar’s friend: whosoever maketh
himself a king speaketh against Caesar" (John 19:12). During the
ministry of Paul the Apostle, the leaders accused the Christians
of doing "contrary to the decrees of Caesar, saying that there is
another king, one Jesus" (Acts 17:7).
Yet, some of
the state’s greatest apologists are religious. Pastors and other
Christian leaders who serve as spokesmen for Bush, the Republican
Party, and the war in Iraq are fond of reciting their "obey
the powers that be" mantra as if that somehow means that Christians
should blindly follow whatever the president or the government says.
It is a good
thing that the wise men that came bearing gold, frankincense, and
myrrh to the young Christ child were not part of the Religious Right.
Herod
the king was troubled when the wise men came to Jerusalem seeking
Jesus after they had seen "his star in the east" (Matthew
2:2). Herod sent for the wise men and "inquired of them diligently
what time the star appeared" (Matthew 2:7). Then he commanded
the wise men to go to Bethlehem and "search diligently for
the young child; and when ye have found him, bring me word again,
that I may come and worship him also" (Matthew 2:8). We know
from what Matthew records later that Herod wanted to do nothing
of the kind. Joseph was told later that "Herod will seek the
young child to destroy him" (Matthew 2:13). After the wise
men saw the Christ child, worshipped him, and presented him with
their gifts, they were "warned of God in a dream that they
should not return to Herod" (Matthew 2:12).
The wise men
were faced with a dilemma: Obey the government or obey the command
of God. To them the decision was a no-brainer: "They departed
into their own country another way" (Matthew 2:12). Like the
Hebrew midwives,
Saul’s footmen,
the three
Hebrew children, the prophet
Daniel, and the
apostles, the wise men refused to obey the state.
What would
have happened to Christmas if they had followed the typical evangelical
leader of today? I can just see the wise men extolling the virtues
of Herod even when faced with evidence that he was against
their religion and had blood
on his hands. I can see them warning their followers to "obey
the powers that be." And what would the wise men do when Herod
claimed
to be pro-life yet at the same time ordered the slaughter of
innocents (Matthew 2:16)? If they were dupes and lapdogs of the
Republican Party, like so many Christians are today, the wise men
would certainly defend Herod’s actions and label his opponents as
traitors and anti-slaughter weenies. Then they would associate his
opponents with that evil political party that was against Herod
for purely political reasons.
The state is
no friend of religion, and especially Christianity. Why do so many
Christians defend, support, and make excuses for the state, its
politicians, its legislation, and its wars? Why do they complain
about the state allowing abortion, gay rights, and pornography,
and then look to the state to enforce morality or fund faith-based
initiatives? I suppose that only God himself knows.
As
a Christian, I thank God for the courage of the wise men and the
fact that Christmas was. Merry Christmas.
December
24, 2005
Laurence
M. Vance [send him mail]
is a freelance writer and an adjunct instructor in accounting and
economics at Pensacola Junior College in Pensacola, FL. He is also
the director of the Francis
Wayland Institute. His new book is Christianity
and War and Other Essays Against the Warfare State. Visit
his website.
Copyright
© 2005 LewRockwell.com
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M. Vance Archives
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