Is Capitalism Ruining Christmas?
by
Jeffrey A. Tucker
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Many Christians
are seriously annoyed at the way the holiday season has changed.
If you are among them, you are probably already annoyed at this
article, because I didn't say Christmas season.
It
is Christmas, people point out, so why can't we just say that?
I received an e-mail the other day from Amazon.com headlined,
"The 12 Days of Holiday," and the official greeting
we get from store clerks is "Happy Holidays." In fact,
there are cases in which corporate higher-ups have ordered employees
not to say "Merry Christmas." The idea that there is
a "war on Christmas" has been promoted by Bill O'Reilly
and other red-state talking heads for years, and they intend to
fight back by demanding that private enterprise make Christmas
overt and with legislation requiring governments to use the phrase
"Christmas tree."
That a shift
in the culture has taken place is beyond doubt. But the idea that
there is some war going on is completely nuts. In wars, there
is always an enemy to be destroyed. Who or what is the enemy in
this supposed war? You hear dark warnings about how this is due
to the influence of "the Jews" or the infiltration of
American life by "radical Islam." But more generally,
another enemy has emerged: commercial society itself. As usual,
capitalism easy enough to blame for all things we don't
like is coming in for a beating.
Another criticism
against commerce is that it has dissed Christmas by commercializing
it. The critics don't seem to realize that this is actually the
opposite of a war. Commerce is bombing us with x-treme Christmas
starting the day after Halloween! So are the shock troops fighting
back against the "war on Christmas" congratulating capitalism
for this? Not at all! They attack commerce for its greed. No matter
what the merchants do, they are in big trouble with the kvetchers.
What we need
to realize is that capitalism is responsive to an extent
greater than any other institution to the values of the
public. Americans love Christmas in every way. We love giving
and receiving gifts. We love the music. We love the sense of contentment
and happiness and the family time that comes with it. We love
the office parties, the elves, Santa, the reindeer, and all the
images of Mary and Joseph and the babe in the manger. It is a
common wish on film and in popular culture that Christmas should
last all year long.
This is precisely
what the commercial marketplace is fulfilling. This isn't an imposition,
a desire to loot people as much as possible for as long as possible.
On the contrary, all this hysteria reflects the effort to give
people what they want and that happens to be a long-lasting
Christmas.
Now, to many
sectors of Christian opinion, the problem goes much deeper. In
the Roman Rite, Christmas does not actually begin until December
25th. The time prior is a different season: Advent, which is a
time of penance and preparation. In the Eastern Rite that uses
the old Julian Calendar, Christmas is celebrated on January 7,
but there are splits within this rite too, with people who prefer
the new form that syncs East and West.
Meanwhile,
the idea of fully embracing Christmas is actually a relatively
new one within Protestant circles. The Puritans of New England
banned it and punished anyone who celebrated it. It was also true
in England after Reformation sensibilities intensified. As late
as 1874, the famed 19th-century Protestant English preacher Charles
Spurgeon wrote,
We
have no superstitious regard for times and seasons. Certainly
we do not believe in the present ecclesiastical arrangement called
Christmas. First, because we do not believe in the mass at all,
but abhor it, whether it be sung in Latin or in English; and secondly,
because we find no Scriptural warrant whatever for observing any
day as the birthday of the Savior; and consequently, its observance
is a superstition, because not of divine authority.
Times have
changed for this tradition, almost to the point of making up for
lost time! All of this is to say that the problem of a "commercial
Christmas" isn't with capitalism as such, but with the multiplicity
of values of the consuming public. Given that there is no universal
agreement on when Christmas should be celebrated, when these celebrations
should begin, when they should end, or whether we should be celebrating
it at all, there is no sense in blaming capitalism or some dark
forces in society. One can't insist that the whole of society
celebrate Christmas your way and no other way, not so long as
a free economy permits a multiplicity of traditions to express
themselves.
Now to the
equally substantial issue of the loss of "Merry Christmas"
as a seasonal greeting. For starters, let's be clear that the
phrase has not, in fact, been lost to commercial society. A quick
Amazon search for "Christmas" turns up many thousands
of items hardly a surprise, since Amazon is out to do business
in this niche market. And get this: a Google shopping search turns
up more than 4 million hits! This is hardly a loss of the word.
But what
about the use of "Happy Holidays" in greetings and salutations
from marketing e-mails and the like? Firms try to cast the broadest
net possible. Not everyone is a Christian, and some people aren't
drawn to the idea of Christmas at all, so it makes sense that
Christmas be commercially subsumed under the broader rubric of
the "holy days" generally.
This isn't
a conspiracy, but just good customer relations. True, it makes
some people angry, but you have to appreciate the difficulty that
this conundrum presents for business. They want to contribute
to the spirit of the season, if only to make a buck. But no matter
what they do, there is trouble waiting. I promise you this: the
instant it turns up that they are losing more revenue by saying
"Happy Holidays" than by saying "Merry Christmas,"
the policy will change.
But don't
expect that to happen anytime soon. Our society is ever more religiously
diverse, and it is the genius of a free economy that it can absorb
many traditions and still retain the peace among them all.
Still,
if you aren't satisfied with this argument on capitalism's behalf,
there is something you can do. There are many vendors that specialize
in Christmas and appeal to every conceivable sensibility. They
sell cards, trees, ornaments, icons, books, and a million other
items. There is nothing wrong with favoring them over the mass
market. Capitalism has provided room for them, too, so you can
do your part by buying from them.
A final word:
Christmas is the worst time of the year to enter a holy war. Make
your peace with religious diversity. Come to understand the driving
forces behind a free economy and thank God for it. Christ was
born into a world that did not yet celebrate Christmas, and the
kings from the East had to lie to the magistrate about the recipient
of their gifts. Christmas can survive and thrive even if it is
not culturally dominant. To be free to practice our faith should
be our prayer.
December
24, 2008
Jeffrey
Tucker [send him mail]
is editorial vice president of www.Mises.org.
Copyright
© 2008 Ludwig von Mises Institute
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