The New
Intellectuals
by
Llewellyn H. Rockwell, Jr.
by Llewellyn H. Rockwell, Jr.
It
might be illusion, or it might just be reality, that the entire
Bush presidency and everything for which it stands is in a state
of slow collapse. It is slowly dawning on people that the whole
rationale for the billions spent, the tens of thousands of dead,
and all the hysteria, was a hoax. Of course the same could be said
of most or all wars. Why is the truth making a difference this time?
Because ideas have been denationalized, and the world populated
for the first time in fifty years with independent intellectuals.
Hear
me out.
After
World War II, academia went through a dramatic change for the worse.
It was simultaneously democratized and given the primary mission
of serving the state. The GI Bill (a vast expansion of ill-gotten
gains pumped into academia) did the democratizing work, not because
the political elite thought everyone should get a degree but because
they feared mass unemployment and had too little confidence in the
market to absorb returning soldiers. The change in the mission of
academia was nothing more than a continuation of wartime culture
over which the state was completely dominant.
Not
only academia changed. The years between 1944 and 1949 Marshall
Plan, GI Bill, the Cold War, fiscal and monetary planning, cultural
and economic regimentation set the stage for the next half
century. The state secured many (though not all) of its gains made
during wartime and the effects rippled throughout American society.
To be professionally ambitious meant to keep a constant eye on the
centralized edifice to see what its priorities were. It was clear
to all that the state was the prime mover, the first cause of all
important events.
We
know what it is like in our time to suffer under a state that uses
events as a form of political intimidation to shut down critics.
Object to the police state in our time and you confront teeming
hordes of bureaucrats and state apologists screaming "9-11" at you.
Back then it was worse. The terrifying power of the state throughout
the war (drafting, taxing, planning, censoring), and then at Nagasaki
and Hiroshima (instant torching of mass civilian populations) was
the psychological lever by which the state effectively nationalized
the culture far more completely and effectively than now.
Intellectuals
were owned. Whether in academia or journalism, everyone who aspired
to think and exercise intellectual influence knew the right course
of action. The state was where the action was. In journalism, the
answer was to attend the right schools where you learned the ropes
and went to work for a major network or print outlet, and very few
could be described as independent. Political scientists had one
charge: make the state run more efficiently. The same was true of
economists. To be a success meant to work your way up to the President’s
Council of Economic Advisers. It was a science of planning, and
Keynes was its muse.
In
the same way that a socialized economy cannot put new technology
into effect, and thus yields no civilizational advance, the world
of ideas was frozen into a pattern that was fixed and unchanging.
There were official texts, official journals, official schools from
which all lower schools took their marching orders, and public schools
became extensions of this overarching, top-down system of idea enforcement.
Christian churches put US flags in their sanctuaries, baseball fans
sang the national anthem, American families had the president's
picture on the wall, as did children’s TV shows, and everyone watched
the same news anchors and read the same news feeds. There was a
national culture that the neocons say we should recapture and it
was awful.
"If
you are trained to be uncritical of the military, you can easily
go a little further and learn to be uncritical of government and
authority," writes Paul Fussell, "and even to be uncritical of all
established and received institutions. The ultimate result is the
death of the mind, the transformation of the higher learning and
independent scholarship into a cheering section for whatever popular
notions and superstitions prevail at the moment… what is clear about
the culture of war is that it is necessarily an obedience culture….
The obedience culture is certain over the long-run to shrivel originality
and to constrict thought, to encourage witless adaptation and social
dishonesty." (Costs
of War, ed. Denson, pp. 355).
Were
there no dissidents? There were a few, but recall that the Old Right
intellectual movement had pretty well been killed off by the war
and Pearl Harbor. FDR's unrelenting campaign against his critics,
combined with the massive power of the presidency, had an effect.
Critics were dead or silent. The Taft forces in the House and Senate
had their moments in beating back some legislation, but it wasn't
long until they too met the fate of all opponents of the Establishment
in those days: they were smeared and crushed by the onrushing Cold
War leviathan.
A
few institutes and institutions worked to break through, but it
took massive efforts and those who dared poke their head out of
the trenches were fired on mercilessly. Leonard Read of the Foundation
for Economic Education was hauled before a Congressional hearing
to account for his antiwar stance. The John Birch Society was smeared
as a hate group. The American right wing was reconstituted as nothing
but an intellectual arm of the warfare state, publishing a fortnightly
that counseled expanding the US military empire, suppressing civil
liberties, working within the system, and retreating on most every
other front.
Only
by looking back at this tableau of fifty years ago does the striking,
remarkable, reality of today come through. If you just take a look
at the free-market right in this country, and the sheer number of
publications, conferences, academic journals, and scholars, it is
a picture of exuberance and productivity unknown in the 20th
century. It is very likely today that you will find the same intellectuals
writing for academic journals as well as blogging on their favorite
website or writing for newspapers something unheard of in
the old days. The new academic class of 30-somethings does not feel
itself kept in any sense. They obey the social controls of the new
PC university, but otherwise think and say what they wish.
The
best journals today are not published by universities or large publishing
houses, but by non-profits such as the Mises Institute, the Independent
Institute, the Acton Institute, and many, many others. These are
journals that seek to make a difference in the world. They aren't
just manuals for state planning, as academic journals used to be.
In books, no one takes marching orders from nationally approved
lists as people did in generations past. As for news sources, you
know the story: the cartel has been entirely smashed. The prominence
of libertarian ideas in the debate today is notable, but what is
most striking is the presence of debate at all! And the left does
great good in exposing the nefarious plans of the Republicans, and
drumming up antiwar sentiment.
Something
resembling a free market in ideas is present today in a way in which
it was not in the late 1940s and early 1950s. The debate, the conversation,
is not national but global, and it goes on constantly in forums
so numerous that it is impossible to keep up. The spread and speed
of ideas makes it impossible for the state to manage opinion with
anywhere near the degree of control it once had. Time was when a
president on a major network spoke ex cathedra. Now he is
subject to relentless criticism and even ridicule.
The
Bush administration has never understood the changed political and
cultural environment which it inherited when it took office. It
operated on the old assumption that controlling the state and its
major adjunct industries was enough to carry the day. To supercharge
an economy and win a war was simply a matter of will and money.
The lies were seen as an incidental, inevitable, and wholly justifiable
part of statecraft.
But
we live in times that devour anyone who aspires to be the one all-controlling
national or international will. Real intellectuals and they are
everywhere today will never stand for it. What has made the difference?
Technology? Sure. Maybe the day of the monolithic nation state,
managed from the top down, has just run its course. Or maybe the
work of those who dared dissent from approved opinion in the 1940s,
50s, 60s, and 70s, is finally coming to fruition. Mises, Hayek,
Rothbard, and all the other courageous people who never bought the
line back then, gave a great gift to the world, which we are just
now unwrapping.
February
12, 2004
Llewellyn
H. Rockwell, Jr. [send him
mail] is president of the Ludwig
von Mises Institute in Auburn, Alabama, editor of LewRockwell.com
and author of Speaking
of Liberty.
Copyright
© 2004 LewRockwell.com
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