The United States: A Hayekian Solution
by
Llewellyn H. Rockwell, Jr.
by Llewellyn H. Rockwell, Jr.
What do you
do with a state a highly centralized and militarized state
that has unconstrained hegemonic ambitions and is a proven
threat to its citizens and other nations around the world? This
is a question that has vexed liberally minded thinkers for centuries.
In particular, much to the sadness of any real American, it is a
question that many people at home and around the world are asking
about the United States, especially since the election revealed
explosive political divisions inside the country.
After all,
the US has aspired to be the sole superpower, the arbiter of who
does and does not have weapons and under what conditions. Its militaristic
campaigns are not abating but spreading, and under pretenses that
range from thin to false. We live in a country where slightly-less-than-half
is bitterly opposed to the slightly-more-than-half who currently
control the levers of power and are determined to use them in ways
that are designed to teach the minority and the rest of the world
a thing or two about American power.
No short-term
solution seems possible but at some point in the future, something
will have to be done to restrain the problem. The goal should not
be so much punitive as preventative. What to do? Let's turn to history.
An analogous situation confronted the world after the end of the
Second World War, in an issue that came to be called the German
Problem. The problem was how to deal with a nation that had, in
its history, contributed so brilliantly to science, art, literature,
and world prosperity, but which was burdened by a very troubled
political history that had made it a threat to peace.
The problem
stemmed from a conviction that it was not the particular regime
as such, or even the individuals who were running the show, but
that the structure of the German state attracted dangerous individuals.
The existence of a highly centralized and heavily militarized government,
lording over a country of people who see themselves as somehow set
apart and superior to other peoples in the world, is itself an occasion
of sin.
Now, in some
people's view at the time, the proper path was nothing short of
destruction. The Morgenthau Plan of 1944 envisioned a country utterly
crushed and ruined, under the continuing military dictatorship of
the Allied powers with a controlled economy, a taxing authority
dedicated to looting the country and smashing all institutions,
and universal forced labor. We might imagine that this is a rough
approximation of what some extremist Islamic elements might dream
would happen to the US. It is a ghastly idea, obviously incompatible
with human rights.
The liberals
of the time, however, had a different idea. F.A. Hayek dealt very
deftly and humanely with the subject in an
introduction to a 1946 book entitled The German Question,
by Wilhelm Ropke (the author himself had his book banned by the
Nazis and found refuge in Geneva, along with Ludwig von Mises).
In Hayek’s view, it was best to find a solution that would lead
to the safety of the German people and the safety of the world,
and one compatible with human rights and the good of all nations.
His plan was
return Germany to her true self before the centralization and aggrandizement
of the state that began with Otto von Bismarck and saw its fulfillment
in the rise of Hitler. He sought to reclaim the proper heritage
of Germany as "a decentralised and truly federal structure" along
the lines of what existed from the middle ages through the middle
of the 19th century. He sought to restore the Germany
before the second German Reich as a way to prevent a fourth from
emerging.
Hayek had in
mind a system not of force or poverty, but one compatible with the
classical liberal spirit: people in their own historic community
governing themselves. Let Hayek speak:
Decentralisation
need neither mean a Germany partitioned by the victors, which
in the course of time would almost certainly produce a new wave
of virulent nationalism, nor a Germany condemned to lasting poverty;
it would, on the contrary, make it easier to give
the Germans a chance to regain economic standards which in a centrally-organised
Germany would appear as a threat to her neighbours. Instead of
building up a central German administration, the Allies should
tell the Germans…their only but certain path to independence is
through developing representative governments in the individual
German states, which will be freed from Allied control as they
succeed in establishing stable democratic institutions. This process
would have to be gradual, with the Allies retaining in the end
no more control over the individual state than corresponds to
the minimum powers of a federal government.
And yet it
is not enough to merely restore these historic institutions:
To be successful
such a policy would need to be supplemented by the enforcement
of complete free trade, external and internal, for all these German
states. This not only would be necessary to prevent those deleterious
economic effects which the opponents of decentralisation fear,
but it would also constitute the most effective economic control,
which would make it impossible for Germany to become again
dangerous without preventing her from regaining prosperity. Under
free trade Germany could never achieve that degree of industrial
and agricultural self-sufficiency on which her economic war-potential
rested; she would be driven to a high degree of specialization
in the fields where she could make the greatest contribution to
the prosperity of the world, and at the same time become dependent
for her own prosperity on the continued exchange with other countries.
There would, in fact, be hardly any other economic controls required,
while this one essential control is also the only kind of
control which could not be secretly evaded.
Try to appreciate
the genius of this insight. Then and today, it is generally assumed
that prosperity goes together with centralization and consolidated
government. Hayek was arguing that, despite appearances, the opposite
is more likely true. Many entities trading with each other create
a kind of peaceful dependency so that autarky is no longer possible.
Each region would depend on the other for its well-being and yet
no central state would gain power to dominate others. Also, there
would be no political pressure for protectionism or attempted national
self-sufficiency this was a main demand of Hitler
because such a thing would be obviously unviable.
Hayek saw that
trade plus decentralized government was the best system for Germans
and for the world. Such a plan was the best means to promote German
prosperity and human rights in a way that was compatible with peace.
Of course his plan fell on deaf ears. This was a generation of planners
who, despite their professed anti-Hitler policies, had great affection
for the idea of large states and planned economies. The notion of
turning Germany into a model and ideal of the old liberal system
was just not something that they were willing to consider. Instead,
Germany was put through yet another rough peace, partitioned, half
put under totalitarian tyranny and the other half made into a centralized
welfare state albeit with enough economic liberty to produce a "Germany
miracle." It took another 40 years before some of these bad choices
righted themselves.
As for the
US today, we see very similar pressures toward militarism, protectionism,
and a kind of national belligerence that regards all nations of
the world as naturally destined to live under the civilian administrators
of the master people. Americans are burying their heads in the sand
on this point, but the rest of the world is mighty alarmed, especially
after a presidential election that has netted bombs on Fallujah
and a proposal to put an advocate of torture as head of the US Justice
Department.
We need a Hayekian
solution to the US. We need small states trading with each other.
How many? It really doesn't matter so long as one is not overly
large geographically or in terms of population. It could be 10 states
or 100. At some point, the number of political units created would
have to be left to the people themselves, to be decided by local
plebiscite. After all, at that point, all political alliances between
units would have to be voluntary and clearly dissolvable.
Moving
the US from a unitary state to a region of a large number of small
and independent states would permit prosperity to continue developing
without fueling the expansion of an imperial central state. This
would eliminate the temptation toward any kind of national self-sufficiency
and remove nationalism from being a motive of public policy. It
is a solution that is compatible with US history; in purely political
terms, we arguably had such a system before 1860, before our own
Bismarck embarked on the great experiment of consolidation and central
planning.
This
solution is particularly compelling in light of the deep political
divide in the US. A system that has a bitter and resentful 51% ruling
over a bitter and resentful 49% is one that risks blowing up in
ways we cannot entirely predict. The idea of breaking up the United
States might sound radical, but it is, in fact, an entirely reasonable
proposal that would be best for Americans and best for the world.
It is a solution that is compatible with the oldest American values,
which are about freedom, not imposition, division, and war.
November
11, 2004
Llewellyn
H. Rockwell, Jr. [send him
mail] is president of the Ludwig
von Mises Institute in Auburn, Alabama, editor of LewRockwell.com,
and author of Speaking
of Liberty.
Copyright
© 2004 LewRockwell.com
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