The
World’s Schoolyard Bully
by
Dean Lawrence R. Velvel
by Dean Lawrence R. Velvel
A blog of July
20, 2004, entitled America Loves War. Does John Kerry? listed
a large number of the major wars and military actions that supposedly
peace-loving America has engaged in since World War II.*
The major wars alone include Korea, Viet Nam, Gulf I and Gulf II.
On average that’s a major war every 15 years since 1945.
Imagine how many wars we would fight if we were a war-loving
people instead of a peace-loving one.
Not to be
forgotten in the list of major wars is what happened in the Cuban
Missile Crisis of 1962. True, it did not expand into a major war.
But, we now know, we missed a thermonuclear holocaust by the skin
of our teeth. Had the initial desire of most members of ExComm for
an invasion of Cuba been implemented, we now know, the world would
have blown up, since local Russian commanders on the scene had been
given the authority to fire operational nuclear missiles, which
they would have done if our troops had come across the beaches.
So our penchant for military solutions came within an ace of destroying
everything. Some peace lovers we are!
The July 20,
2004 blog also set forth a list of the reasons why America is so
enamored with ostensible military solutions.**
Two of my personal "favorites" on the list are Americans’
gross failure to know history, with their consequent failure to
understand that history shows that war usually leads only to more
trouble, and the fact that our leaders are never criminally punished
nor do they, their children or relatives ever fight in our wars
now. (Leaders’ children did fight in the Civil War and World War
II, but not afterwards.) It is my judgment, as said here many times,
that American bellicosity will continue until these "personal
favorites" are seriously changed.
To the foregoing
list of reasons why we fight so many wars, however, I would now
like to add a few more. One has been discussed here many times.
It is the large-scale incompetence, and refusal to print or show
truth, of the mass media – newspapers, magazines, television, and
radio. We need not elaborate the mass media’s failure to question
the current administration’s WMD claims, which were phony but took
us into war. Add to this the embedded cheerleading of reporters,
plus the failure to show pictures – still or video – of any of the
tens of thousands of dead Iraqi civilians blown apart by American
munitions – although one gathers that much of the rest of the world
sees those pictures on Al Jazeera and hates us for them. The hatred
is quite understandable and, from theirs’ and others’ standpoints,
quite reasonable. (We would certainly hate people who caused the
beheadings of Americans, Britons, etc., and the hate our own actions
engender is no different.)
Add to all
that the constant sycophantic sucking after and lapping up of every
word that evildoers like Bush, Cheney and Rumsfeld (axes of evil,
if you will) bestow upon the mass media, and the lusting after every
photo op these axes of evil provide the mass media, and you get
still another reason why the media has failed us so widely.
With regard
to media failures, incidentally, the august New York Times,
which is itself responsible for so much and so many of the mass
media’s failures, still has not revealed when it learned
of the NSA spying on American civilians, and still will not
say whether it learned of this before the 2004 election but
did not print it until December 2005, or learned of it only after
the 2004 election. Strangely, neither has James Risen, one of the
two Timesmen reporting on the case, told the date when knowledge
was acquired in his recent book dealing with the NSA’s spying. It
is entirely plausible to think that, if The Times and Risen
learned of the spying before the election but did not print
the story for another year, then The Times may well be responsible
for the reelection of Bush. For public knowledge of the spying could
easily have sunk Bush’s reelection, probably would have sunk
it, even though his opponent was John Kerry. It must be a heavy
burden for an organ like The Times to know that it may be
responsible for the disastrous reelection of this possibly worst
of all 43 American Presidents (move over James Buchanan), just as
it was significantly responsible for this war in the first place
because of its parroting, and failure to challenge, the Administration’s
WMD claims.
One would
think that, had The Times not learned the relevant information
about the NSA spying until after the November 2004 election
(or until so close to the election that there was no time to check
out what it learned), the paper would say so. The fact that The
Times doesn’t say so, and never has said so, but instead has
always chosen silence on the matter, seems to me a pretty good indication
that Arthur Sulzberger, Bill Keller and the paper knew about the
NSA spying in advance of the election, then made either the terrible
mistake of voluntarily determining not to disclose it (for another
year), or the alternative terrible mistake of yielding for a year
to administration threats against disclosing it, and now does not
want its awful mistake known. If the relevant facts were known to
The Times before the fall 2004 election, as one suspects
from the paper’s silence on the matter, then the paper’s failure
to publish the facts at that time, whether the failure was voluntary
or because of threats, most likely insured Bush’s reelection, insured
four more years of war, and is a truly awful example of the media’s
complicity in war.
You know,
this has been discussed here previously. So why bring it up again?
The same question can be asked with regard to many matters brought
up here regularly, including that America has elected a serial incompetent,
that our leaders are never punished for their evildoing, that renowned
professors and high officials at Harvard have committed or allowed
dishonest acts, that, relatedly, ghostwriting is a plague of our
society. The mass media generally would not and does not keep bringing
up the same points over and over again. It moves on, as the saying
goes. What was reported a week or a year ago is no longer news and
is not to be written of again. Indeed, the only time I can remember
a major editor insisting on continuous stories about something,
he was strongly criticized for doing so: when he was the Editor
of The Times, Howell Raines had something like 13 or 17 stories
written about the exclusion of women from Augusta National, the
home of the masters golf tournament. He was heavily criticized for
this, although some could think that not only was he right to keep
the spotlight on something that was at best untoward, but that the
spotlight should still be there notwithstanding contrary journalistic
convention.
But since
journalistic convention is what it is – is against remembering and
continuing to spotlight the same points, however fundamental they
may be, if they have been discussed before – why should a blog do
so? Not quite a year and a half ago, Peggy Noonan, of all people,
provided an answer in a February column she wrote in, of all places,
the online Wall Street Journal. Bloggers, she said, unlike
journalists, "are not, and do not have to be, governed by mainstream
thinking. Nor do they have to accept the directives of an editor
pushing an ideology or a publisher protecting his friends. Bloggers
have the freedom to decide on their own when a story stops being
a story." Noonan is, of course, right. Bloggers like this writer
can continue to pursue something as long as they think it relevant
and important. That this country elects incompetents to its highest
offices, that these boobs are never punished for their criminal
misdeeds, that the country is enamored of war notwithstanding all
its baloney to the contrary about being peace-loving, that dishonesty
is pervasive, that it exists in spades at our most honored institutions
– matters such as these continue to affect us – dramatically – and
continue to be relevant and important. They implicate, indeed, first
principles. Let the gnat-attention-span mass media put them aside
quickly in order to get on to the next new new thing, to the latest
rock star or summer movie or whatever else it deems newsworthy.
Some of us want to stick with the truly essential. We are, of course,
swimming against the tide. So be it. There are many who think that
progress comes only when people swim against the tide.
None of this
is to say, of course, that blogging and/or bloggers are free of
actual or possible defects notwithstanding all the good blogging
has done. The general style of blogs is too often both callow and
shallow. (It is interesting, isn’t it, that both these words end
in the word "low"?) And lately, the mainstream media recently
reported, bloggers have taken lessons from coaches – in particular
from a former deputy White House press secretary under Billy Blowhard
– in "what to wear, how to sit and [even] what to say"
on television. The mainstream media interprets this, and other things
too, such as books by Moulitsas/Armstrong and Ana Marie Cox, as
showing that bloggers, though they vigorously deny it, have always
been interested only in breaking into the mainstream media. One
mainstream public action has said Moulitsas is "a fame hound,
a loudmouthed nerd at the back of the room." He apparently
has had, according to Maureen Dowd, "a media coach who taught
him how to stand, dress, speak, breathe and even get up from his
chair." Maybe the mainstream media’s interpretation of bloggers’
motivation is true – it wouldn’t surprise me if it was at least
partly true. Yet, the other side of the matter is that people with
something to say have been kept out of the mainstream media for
literally hundreds of years, and Internet blogging is now giving
them a chance. That is a really important social breakthrough.
Now, I hold
no brief for hiring coaches to teach one how to speak and even sit.
For this smacks of – is so typical of – another phenomenon that
pervades the country’s public life and is so regularly manifest
on TV, the lust for fame. Of course, perhaps one should be charitable:
after all, I’ve been a lawyer and a legal academic for over 40 years,
professions that emphasize, and in which one becomes practiced in,
speaking and presentation. Whereas a lot of the bloggers apparently
are relative youngsters not involved in, nor practiced in, such
arts. Nonetheless, one’s taste does not run to being charitable
here. For having coaches to teach how to talk, dress, even how to
sit is part of the process which ends up causing people to
devote their lives to lusting after the big shots, to lusting after
TV, to hanging on every word of a serially incompetent war criminal
simply because he is President. Bloggers caught up in this process
will ultimately lose – more accurately, will ultimately give up
– their raison d’ętre in order to pursue fame. They will
ultimately be no better than, will be just another incarnation of,
the mass media and the pols they now lampoon.
But let me
now return to the matter of additional reasons why Americans regularly
choose to rely on war. One of them is that, when it comes to war,
they use a form of thinking that typifies the legal profession:
they use worst possible case analysis. Positing the worst possible
case, they assume it will occur, and further assume, mainly as a
matter of ex cathedra pronunciamento, without any true analysis,
that actions we take will effect desirable outcomes. To show this
point, need one say more than two words: Viet Nam? (A country whose
name properly is two words, not one.)
Using worst
possible case analysis, we were sure that, unless we fought the
Commies in 'Nam, they would take over the rest of Southeast Asia
and we would have to fight them in San Francisco. And, with no competent
assessment of the matter whatever, but rather as ex cathedra pronunciamento,
as ipse dixit, we assumed that American intervention would have
the desirable effect of enabling our South Viet Namese puppet government
to remain in power while the Viet Cong and North Viet Namese retreated.
This legalistic form of thinking proved wrong on every count, didn’t
it? We failed utterly in Viet Nam, with our opponents taking over
the country. But they did not take over the rest of Southeast Asia
nor did we have to fight them in San Francisco.
Also wrong
on every count was the legalistic thinking in which we indulged
in order not to withdraw from Viet Nam after it became obvious no
later than 1966 or 1967 that we would lose. This thinking was a
subset of the thinking that took us into the war in the first place.
If we withdrew, it was claimed, there would be chaos – the favorite
scare word of lawyers, hack politicians and hack "statesmen"
– the Commies would win, and there would be a bloodbath. All of
which was the worst possible case. Whereas if we stayed, our puppets
would win – we would be effective. Well, we stayed for another 4
to 5 years. But the Commies won, and there was a bloodbath
in which millions of additional lives were lost. But it was a bloodbath
caused by the continued fighting, not the Communist victory, and,
one guesses, caused mainly by American bombs and artillery
– after all, more millions were dead, but our opponents did not
assassinate millions of civilians or kill millions of South Viet
Namese soldiers.
One result
of all the killing done by our South Viet Namese puppets and ourselves
was summed up by a Communist general many years later at one of
the conferences among former enemies attended, even arranged, by
what seems to be a guilt stricken Robert McNamara – a war criminal
responsible, with his colleagues, for millions of deaths. If I remember
the quote correctly (and I think I do), the Communist general said
that "Blood speaks with a terrible voice." That is by
way of saying that the death of one’s own people cries out for revenge,
and causes military action to seek it. While the American people
have from the beginning been eager to avenge the Boston Massacre,
to avenge Fort Sumter (where nobody was killed), to "remember
the Maine," to avenge Pearl Harbor, to avenge 9/11, they are
completely oblivious to the fact that other people react the same
way. And then Americans wonder, after our missiles, bombs, and artillery
kill people by the tens of thousands or more, why people all over
the world hate us, why people all over the world consider us, and
George Bush, not the jihadists, bin Laden or even Zarkawi, to be
the real terrorists, who rain sudden, unexpected death from the
sky with missiles and bombs and artillery. (Such a view seems perverse
to most Americans, who do not know and could care less what other
people think. Yet amazingly, and perhaps out of understandable grief
at the loss of his son, that George Bush is the real terrorist is
reported to have been recently said by Michael Berg, the father
of Peter Berg, the young man who horrifically was beheaded by Zarkawi.)
The same kind
of legalistic thinking that led to Viet Nam also led to Gulf II.
Our so-called leaders first envisioned and assumed the inevitable
occurrence, absent American action, of the worst possible case.
Saddam, it was claimed, had WMDs, would use them against ourselves
and our allies, and would even take over the Middle East. Of course,
in reality, he had no WMDs, so the assumed worst case was nonsense.
Our leaders also assumed, with no validity whatever, as lawyers
do, that proposed action would be effective, that American soldiers
would be welcomed with rose petals by Iraqis, and that American
military action would quickly result in democracy in Iraq and soon
result in democracy in the entire Middle East. Is it possible to
have been more wrong? All this thinking has merely proved a reprise,
in the Middle East, of the disastrously wrong legalistic sort of
thinking that led us into Viet Nam.
And, also
like Viet Nam, we are told that we cannot withdraw because there
will be chaos, a blood bath, etc., etc. But nobody in power even
considers whether the claimed blood bath would be avoided by dividing
the post-World War I, mere geographic convention that is Iraq into
three areas, one each for Sunnis, Shia and Kurds, with people moving
to "their own" areas if they wish. No one considers that
a terrible internal bloodbath between Hindus and Muslims
ended in India after it was divided into Hindu India and Muslim
Pakistan in the 1940s and people moved to "their own"
area. Nor does anyone consider how many deaths are likely if, as
in Viet Nam, we continue to stay in Iraq and fight. And no matter
what our government and military claim – and despite the kind of
shortslighted claims of success made when the fool stood on the
Abraham Lincoln, or Saddam was captured, or now when Zarkawi has
been killed – there can be no doubt whatever that, even though a
lot of the thousands of additional deaths will be due to insurgent
bombs, a lot of them also will be due to American missiles, bombs,
artillery and rifle fire. The world, though not Americans, will
continue to see these results on television, and will understandably
continue to hate us and think us terrorists, will maybe hate us
even worse. Thank you New York Times, if you see what I mean.
One fears that, with regard to withdrawal, as with regard to getting
into the war in the first place, the lessons of Viet Nam have gone
by the board.
Indeed, there
can be no doubt that these lessons went by the board starting with
Bush the elder and his stuff about "we have kicked the Viet
Nam syndrome," and continuing now with his mentally enfeebled
son and his son’s fool-jesters, Cheney, Rumsfeld, Addington, Yoo,
etc. These people have proven ultra susceptible to an American problem
that might be described as "the schoolyard problem" in
world affairs (a problem which lately is yet another reason why
we get into wars). What I mean is pretty simple. It is this. When
one is a male child, and in reality, I think, up until one’s 20s
and 30s because there are so many American men who physically want
to fight (viz. road rage), one learns that there are physical dangers.
There are kids who want to fight. There are hoods. There are bullies.
Unless one wants to go around brawling or worse all the time – and
throughout history there have been such people, often in
gangs, as is true today as well – one learns how to maneuver to
avoid fighting while retaining some dignity. One knows the worst
possible case could occur – a bad beating – but he relies
on the fact that it usually will not if one maneuvers and tries
to get along. This is just one of those lessons of male life in
America.
In terms of
legalistic forms of thinking, one is aware that there are people
in the schoolyard – or on the streets – who can pound the crap out
of you (or these days even worse), which is the worst possible case.
But one does not, therefore, try to forestall this case by
picking a fight with one of them, since this, in self-fulfilling
prophecy, would bring on the very beating one fears. One learns
to maneuver and to get along, in the hope, usually attained, that
the worst possible case won’t occur. Of course, there usually
are a few fights in the life of young males, but, for most
males, fights are mostly avoided because one knows he lacks the
power to be continuously successful, or maybe even infrequently
successful.
Something
very much like this simple analogy was long the rule in the sophisticated
arena of international affairs. It was called the balance of power,
which avoided huge wars (though not lots of smaller ones) in Europe
from 1815 to 1914. From 1945 through 1989 there was another balance
of power, often called the balance of terror, between the U.S. and
the Soviet Union. But when the Soviet Union collapsed, and the U.S.
was left as the world’s sole superpower, the Bush family and its
acolytes began to think of the U.S. in the same way that a schoolyard
bully of unmatchable physical strength and power – a schoolboy Mike
Tyson, for instance – might think of himself. That is, there were
no reasons to try to get along and to maneuver to avoid a physical
beating. Rather, the U.S. could do whatever it wants because, militarily,
it is so much more powerful than anyone else. So rather than maneuver
and try to get along, the Bushes and Cheneys and Rumsfelds of our
country began to act on the precepts of worst possible case analysis
– the worst possible case is that Saddam does have and will use
WMDs, so we will attack him now rather than trying to maneuver.
Likewise, we will threaten preventive war against the other members
of the axis of evil: Iran, Syria and North Korea.
I am not a
wholesale fan of psychiatry or psychology, which, in their Freudian
aspects, I regard as basically mumbo jumbo. But it does seem to
me that we have been experiencing a form of psychological problem
arising in people like Bush and his cohorts. Having had life too
good, having sometimes been born to the purple as Bush was, not
having experienced (or learned from) serious set backs in life,
but instead having always been bailed out by family, friends and
contacts, they got us into Iraq and keep us there because they are
the Mike Tysons, and conceive of the U.S as the Mike Tysons, of
the world’s schoolyard – as persons and a nation that can do whatever
they and it wants because they and it are so powerful. Those of
us not to the manor born, or who have experienced and learned from
unbridled reverses in life, or who even may "only" have
empathy for others (which Bush and company clearly lack), don’t
see it the same way.
Of course,
to some extent these world-schoolyard bullies have now learned in
Iraq that their view is not correct, that they can’t do whatever
they want and get whatever they want just because America is a superpower.
They thus seem no longer to be threatening North Korea and Syria
with wars, at least not at the moment. (Although, despite the fact
that our mass media almost never discusses it, Americans have
fought Syrians along the Iraq-Syria border.) Whether they intend
to fight Iran is something one doesn’t know, though the thought-free
legalistic worst possible case is that Iran will get and use nuclear
weapons and that American military action will stop this and result
in a new and better Iran (like our peerless leaders’ new and better
Iraq).
Finally, a
few last, oft related points about America and war. It was said
above that one of my "favorite" reasons for American wars
is our widespread ignorance of history. (You know, this ignorance
is so profound that, during Viet Nam, it was not until years of
warfare, if I remember correctly, that anybody began to seriously
realize and/or say that the Philippine Insurrection, which occurred
only 60 years before, provided a horrible and all too applicable
precedent for what was happening.) And one has to believe that people
like Bush and Cheney don’t want to know history, except for
their simpleminded, often erroneous view of what happened constitutionally
soon after the American Revolution, a view they feel they can (misleadingly)
use to get what they want. For if one knows history, one knows that
America has done not just good stuff, but a lot of bad stuff too.
And one knows that since 1898 this country has regularly been driven
by a desire for empire, with associated military action. The empire
has often been economic rather than occupational, but is empire
nevertheless, and sometimes has been (and/or still is) occupational,
e.g., the Philippines, Hawaii, Puerto Rico. A history of seeking
empire and hegemony is not something that one can quote when trying
to convince our people to go to war, so our leaders don’t want to
know or face facts. Neither do their right wing zealot followers,
whether fundamentalist or secular. And neither, for that matter,
do most Americans.
We are, once
again, dealing with a psychological phenomenon. The leaders, their
followers and the vast body of people don’t want to know
history or the facts. History and the facts interfere with one’s
idealized view of the country, which is a major psychological prop
for leaders and citizens alike. They make it more difficult for
the leaders to put over whatever nutso policy they wish to pursue
– like war in Iraq. They make clear that in nearly every war there
are Hadithas or their equivalent: Our wonderful hero-worshipped
red state Civil War Southerners killed black prisoners in that war,
we killed prisoners and Germans who wished to surrender in World
War II, which is regarded as the good war, civilians were gunned
down en masse in Korea, and what we did in Nam (not to mention the
same conduct in the Philippines at the turn of the last century)
need not be repeated. The facts of history show that since the advent
of modern warfare in our Civil War, we often have been largely unsuccessful
when not fighting an all-out war in which our size, technology and
the enlistment, military and otherwise, of all the people have made
all the difference. These are not points one wants to hear or know
if one’s view of America is that we can do whatever we want because
we are history’s great exception and are so powerful militarily.
Indeed, a
desire not to know history is often obvious or even explicit even
among politicians who are in opposition to the government. Because
all they care about is getting money and winning office, it is obvious
that the Democrats – and their political hangers-on, and the fearful
mass media too – have not cared about and have not brought up some
of the most pertinent lessons of Viet Nam, e.g., the extent to which
our actions in Nam just made us more enemies in-country (as has
occurred in Iraq – as well as throughout the entire Middle East),
and the precedent that our withdrawal stood America in good
stead.
The obvious
problem, of course, is that while history may not repeat itself,
it does come in patterns. Desiring not to know history, our leaders
and people are, as Santayana said, condemned to repeat it. As we
do. Thus it is that, in hoping for a reasonable and effective third
party to arise in this country because of the moral, intellectual
and political bankruptcy of the Republican and Democratic parties,
one of the things devoutly to be wished is that a third party would
take special pains to understand and apply relevant lessons of history.
Maybe its policies would present us with new mistakes. But at least
they wouldn’t be the same old ones repeated time and time again.
*
The list includes: Korea, where America suffered approximately 33,000
dead; a naval quarantine of Cuba, which nearly led to World War
III; Viet Nam, where America suffered about 58,000 dead; long secret
wars in Laos and Cambodia; an invasion of the Dominican Republic;
the Mayaguez incident, where America lost 38 dead; the botched attempt
to rescue the hostages in Teheran; air strikes against Libya; sending
troops to Lebanon, where 241 died in the bombing of a barracks;
an invasion of Grenada; the first Gulf War against Iraq; naval patrols
in the Persian Gulf; an invasion of Panama; sending troops to Somalia,
where 25 died; the bombing of Bosnia; air strikes in the Sudan;
the bombing of Serbia and Kosovo; the war on terror; the war in
Afghanistan; and the second Gulf War against Iraq.
**The
list includes: A desire for American power and influence to be preeminent
in the world; the claimed need to stop tyranny; economic imperialism;
racism; a gross failure to know American history; utter failure
to know the history and culture of opponents; hubris; governmental
incompetence and utterly stupid decisions by leaders; the regularly
followed, but seldom identified, domino theory of causation; falsehoods,
delusions and political reasons; Congressional abdication to the
president of the power to decide whether America shall fight a war;
the influence of the South; the fact that America has never been
invaded or had its cities destroyed by a foreign power since the
War of 1812; the effect of movies and television; the fact that
American leaders, unlike some foreign leaders, are never subject
to criminal responsibility for their actions, nor do their families
or friends fight in our wars; the new theory of preventive war;
and the male desire to fight and destroy.
June
15, 2006
Dean Lawrence R. Velvel [send
him mail] is an honors graduate of the University of Michigan
Law School, has practiced law in the public and private sectors,
and been a law professor. He is the author of the quartet Thine
Alabaster Cities Gleam. The books in the quartet are entitled:
Misfits
In America, Trail
of Tears, The
Hopes and Fears of Future Years: Loss and Creation, and The
Hopes and Fears of Future Years: Defeat and Victory. Visit his
blog.
Copyright
© 2006 LewRockwell.com
Dean
Lawrence R. Velvel Archives
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