State Schooling
by
Benjamin Marks
by Benjamin Marks
Government
schools are non-market entities. The government enforces attendance,
curriculum and financing. Praxeologically (looking at the logical
implications of human action), compulsory attendance is abduction,
compulsory curriculum is indoctrination and compulsory financing
is theft.1
Being
abducted, indoctrinated and stolen off is not to everyone’s liking.
I for one don’t like it; I reckon school sucks. I’m not alone. The
libertarian journalist, H.L. Mencken, among others, came to the
same conclusion:
School-days,
I believe, are the unhappiest in the whole span of human existence.
They are full of dull, unintelligible tasks, new and unpleasant
ordinances, brutal violations of common sense and common decency.
It doesn’t take a reasonably bright boy long to discover that
most of what is rammed into him is nonsense, and that no one cares
very much whether he learns it or not. His parents, unless they
are infantile in mind, tend to be bored by his lessons and labors,
and are unable to conceal the fact from his sharp eyes. His first
teachers he views simply as disagreeable policeman. His later
ones he usually sets down quite accurately as asses… It would
be hard enough for a grown man, with alcohol and cynicism aiding
him, to endure such society. To a growing boy it is torture.
There
should be more sympathy for school-children. The idea that they
are happy is of a piece with the idea that the lobster in the
pot is happy. They are, in more ways than one, the worst and most
pathetic victims of the complex of inanities and cruelties called
[democracy].2
The
crap-filled syllabus, the teachers who know and have read bugger-all
– i.e., don’t want to learn – I could cope with; I just wouldn’t
go. But when government forces me to attend, that is going too far
and there I draw the line. You may accuse me of being narrow-minded,
an adherent of some weird form of logic, oppositionally defiant
(or having other "mental disorders"), fascistically adversarial,
whatever; I’ve heard it all before.
Hey
Mr. government school supporter, answer this: can I steal your children
off you – only for about six hours a day – so that I can teach them
what I know is best for them? You won't have to pay – directly –
for it, you won’t need to do anything but send them away, and I’ll
do the rest. Along with the help of the expert panel of educators
I have employed and approved of, I will make your child a tip-top
citizen. Don’t worry, you don’t need to answer, it’s a rhetorical
question, you don’t really have a choice, I’m going to take your
kids away from you no matter what you think: for your own good,
of course.
Most
objections to this are based on the fact that I do not represent
the majority, like democratic government is meant to. This is otherwise
known as false patriotism or shallow utilitarianism. But despite
how commonplace this view is; it is incorrect. Legitimacy is in
no way dependent on the volume of people who think a certain way.
Logic is of a different category to number.
"What
about intent? As long as I do things with good intentions, all will
be well." Nope. As C.S. Lewis put it:
Of
all tyrannies a tyranny exercised for the good of its victims
may be the most oppressive. It may be better to live under robber
barons than under omnipotent moral busybodies. The robber baron’s
cruelty may sometimes sleep, his cupidity may at some point be
satiated; but those who torment us for our own good will torment
us without end for they do so with the approval of their own conscience.
They may be more likely to go to Heaven yet at the same time likelier
to make a Hell of earth. This very kindness stings with intolerable
insult. To be "cured" against one’s will and cured of
states which we may not regard as disease is to be put on a level
of those who have not yet reached the age of reason or those who
never will; to be classed with infants, imbeciles, and domestic
animals.3
This
also explains the rampant epidemic of ADHD and depression among
school students these days. There needs to be a new kind of infantile,
imbecilic, domesticated creature of the state, in order to appreciate
the goodness of government schooling: a new socialist man.
Teachers
have no freedom to teach what they want. They are not allowed to
talk about politics and must teach the government syllabus. Of what
use they are, I don’t know. Their strong unions are probably the
only reason why computers have not yet superseded them. Living in
what is nowadays called democracy, the syllabus caters to all sorts
of obsessive moral busybodies, aiming always at either the lowest
common denominator or some outrageous upholding of the status quo.
[T]he
teaching process, as commonly observed, has nothing to do with
the investigation and establishment of facts… Its sole purpose
is to cram the pupils, as rapidly and painlessly as possible,
with the largest conceivable outfit of current axioms, in all
departments of human thought – to make the pupil a good citizen,
which is to say, a citizen differing as little as possible, in
positive knowledge and habits of mind, from all other citizens.
In other words, it is the mission of the pedagogue, not to make
his students think, but to make them think right, and the
more nearly his own mind pulsates with the great ebbs and flows
of popular delusion and emotion, the more admirably he performs
his function. He may be an ass, but that is surely no demerit
in a man paid to make an ass of his [students].
[The
best student] is simply one has put out of his mind all doubts
and questionings, and who accepts instantly, and as incontrovertible
gospel, the whole body of official doctrine of his day, whatever
it may be and how often it may change. The instant he challenges
it, no matter how timorously and academically, he ceases by that
much to be a [good student].4
Libertarians
should make their foremost objective to dismantle the bullshit that
is taught at school and used in its defense. In effect, it serves
as a brainwashing system to the protection racket we live under.
As "force is always on the side of the governed, the governors
have nothing to support them but opinion."5
"It is therefore the inhabitants themselves who permit, or,
rather, bring about their own subjection, since by ceasing to submit
they would put an end to their servitude."6
Even if you claim the syllabus does not teach myths – which it does
– the very existence of government schooling is enough to communicate
the incorrect message anyway. As Murray Rothbard said: "The
very fact that a government school exists and is therefore presumed
to be good, teaches its little charges the virtues of government
ownership, regardless of what is formally taught in textbooks."7
Notes
- From Benjamin
Marks, Archipelagos of Educational Chaos. Upcoming in JLS
- H.L. Mencken,
"Travail," Baltimore Evening Sun, Oct. 8, 1928.
Reprinted in A
Mencken Chrestomathy (New York: Vintage Books, 1982) pg
308309.
- Quoted
in Murray Rothbard, The
Ethics of Liberty. (New York: New York University Press,
2002) pg 95.
- H.L. Mencken,
"Bearers of the Torch," Baltimore Evening Sun,
March 12, 1923. Reprinted in A
Mencken Chrestomathy (New York: Vintage Books, 1982) pg
316.
- David Hume,
Essay,
Moral, Political, and Literary. (Indianapolis, IN.: Liberty
Fund, 1987) Part I, Essay IV.
- Étienne
de la Boétie, The
Politics of Obedience. (Montreal: Black Rose Books, 1984)
pg 46.
- Murray
Rothbard, Man,
Economy, and State with Power
and Market. (Auburn, Ala.: Ludwig von Mises Institute,
2004) pg 1271, footnote 13. See also pg 95.
October
20, 2004
Benjamin Marks [send him mail]
is a hardcore Austro-paleo-libertarian theorist and activist.
Copyright
2004 LewRockwell.com
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