Hellboy’s Guide to the Election
by
Matthew Hisrich
by Matthew Hisrich
Listening
to political pundits, it might be easy to assume that the average
American has little more than one purpose in life – to cast a vote
for either John Kerry or George Bush in the upcoming presidential
election. Should we be content with that role?
As
odd as it may seem, we might find some answers in the recent movie
Hellboy.
In the film, the title character is brought to Earth solely to fulfill
a destiny determined by another. By not following through – he is
warned – he denies the very purpose for which he exists. By the
end of the movie, though, Hellboy realizes that he is more than
simply a tool to achieve the ends of others, and the choice he has
been offered turns out to be no choice at all. Hellboy may have
a lesson for us all this November.
The
character Rasputin informs Hellboy that all he has to do is use
his right hand to "elect" a new leader for the planet
(that just happens to be a monster from beyond). To make the decision
easier, Rasputin claims that he will kill the love of Hellboy’s
life should he not fulfill his role.
This
is the classic scenario in ethics whereby individuals attempt to
thrust the responsibility for their actions onto the backs of others.
It is a common theme in movies and television shows where bad guys
utter phrases along the lines of, "Kill him or the kid gets
it."
In
movies as in life, though, regardless of what the perpetrator might
like to persuade anyone of, ultimately that person is responsible
for his or her own actions as are those on the receiving end of
the demand.
Now,
apply this reasoning to the politics of the presidential election.
We are told that it is our duty and obligation as citizens of a
democracy to cast a vote and "make our voices heard."
This may lead to a lot of guilt, but considering that the U.S. has
one of the lowest voter turnouts of the world’s democratic nations,
few apparently feel this obligation is binding.
Perhaps
this has something to do with the second half of the standard conventional
wisdom: "A vote for any other party than the major two is a
waste." Politicians reinforce this idea from another angle,
trying to assure us that we are all enclosed beneath a "big
tent."
Consider
Arnold Schwarzenegger’s words at the Republican National Convention,
for instance. "And maybe – just maybe – you don’t agree with
this party on every single issue. I say to you tonight that I believe
that’s not only OK, but that’s what’s great about this country."
Read
closely, this essentially translates into the following: what’s
great about this country is that 1) you have a moral obligation
to vote, 2) you must choose between two candidates only, and 3)
it does not matter whether you agree with the majority of the policies
of your party of choice, merely that you disagree less with them
than with the other party.
The
problem with this logic is that – as with Hellboy’s apparent decision
(girlfriend dies / world destroyed) – we are offered an either/or.
By agreeing we imply approval of not only the available choices,
but also the actions of others that have led up to and will follow
from the choice we make.
Such
frustration is clearly evident as voters head to the polls this
fall. As Reason Magazine Managing Editor Jesse Walker explains,
against his better judgment, he finds himself hoping Kerry wins.
"Not because I'm sure he'll be better than the current executive,"
he says, "but because the incumbent so richly deserves to be
punished at the polls. Making me root for a sanctimonious statist
blowhard like Kerry isn't the worst thing Bush has done to the country.
But it's the offense that I take most personally."
Choosing
between a couple of candidates whose main aspirations seem to involve
spending your money and spying on you hardly seems like much of
a choice. As one person interviewed recently about the election
comments, "Whoever is going to be President, I’m still going
to have to pay taxes."
The
reason that candidates take such similar positions is that in two-party
politics, the median voter always wins. Across the political spectrum,
average voters tend to fall in a standard bell curve on most issues.
As long as there are only two candidates to choose from, the closer
to the middle each candidate is, the more votes he or she will capture.
In
his book Public
Choice, David Johnson explains that this is simply the nature
of two-party politics. "Political parties take nearly identical
positions while trying to convince voters…that their policies are
different."
If
you know that the median voter defines every election going into
the polls, though, then you know that what your particular views
are matters even less than who you cast your vote for. The die has
essentially already been cast.
Right
up to Election Day, though, the party machines and special interest
groups will be battling the perception that there really isn’t a
dime’s worth of difference between the candidates.
Economist
Joseph Schumpeter refers to these efforts as attempts to create
a "Manufactured Will" among the people. This is because
the rabid voter enthusiasm such groups tend to promote runs counter
to what we have come to know about elections – our votes do not
matter.
"Collectively
the right to vote is extremely valuable," says Johnson, but
"[t]he right to vote has little operational value to the individual,
because a single vote has little probability of affecting the outcome
of any election."
So
is there any point in voting whatsoever? Potentially. As Johnson
clarifies, the median voter model falls apart outside the confines
of a two-party system.
In
the movie, Hellboy finds a third way. He comes to understand that
he cannot bear the responsibility for the damage that will take
place should he fulfill his Rasputin-determined obligation. Nor
can he accept responsibility for Rasputin’s actions should Rasputin
choose to harm his girlfriend. In the end, he rejects the false
dichotomy presented to him entirely.
This
fall, voters uneasy with the choices before them should recognize
that other options exist for them, as well. Third parties – Green,
Libertarian, Reform, and the like – have been gaining increasing
attention in recent elections. In part, this may be due to a growing
awareness of the pointlessness of voting for traditional candidates.
Voting
for a third party candidate allows individuals to break free from
the stranglehold of the median voter and actually cast votes based
on what they believe. Once the average voter recognizes that his
or her vote has zero impact on who wins an election it becomes clear
that making a choice on principle "counts" far more than
voting for the sake of political expediency or to prevent the election
of "the greater of two evils."
Such
votes also send a signal to politicians that they can no longer
continue moving further toward the center of the political spectrum
and expect to hold onto all of the voters to the right or left of
their position.
Hellboy
takes a stand for what is right despite enormous pressure to make
a decision between unnecessarily limited options. Voting outside
of the two-party system may allow unsatisfied voters out of a similar
morality trap in which nobody really wins. Instead, they can embrace
what it truly means to have their voice heard in the election.
October
12, 2004
Matthew
Hisrich [send him
mail] is a policy analyst with The Buckeye Institute for Public
Policy Solutions.
Copyright
© 2004 LewRockwell.com
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