Waiting for Govdough
by
Gail Jarvis
by
Gail Jarvis
"Life
imitates art far more that art imitates life." This Oscar Wilde
aphorism came to mind recently when I read that some New York theaters
are presenting new productions of Samuel Beckett’s play "Waiting
for Godot." It struck me that there are similarities with this
baffling play and some of the goings on in our contemporary society.
Since its premier
in 1953, Waiting for Godot has become a cult favorite with
intellectual elites. The New York Times drama critic gave the New
York premier a rave review. Some critics voted it "The most
influential play of the 20th century." Other critics
as well as many audiences were less than kind in their reaction
to the play. I prefer the depiction by British actor Robert Morley:
"This is the end of the theater as we have known it."
Beckett’s play
and similar works of art are characterized as "Theater of the
Absurd." This is an apt description because Waiting for
Godot is a play wherein nothing happens in either of its two
acts. One reviewer was prompted to describe the work as "a
play where nothing happens twice." We are reminded of minimalist
composer John Cage’s famous piano composition where the piano is
not played and the concert hall remains silent. The soloist closes
the keyboard lid to indicate that the first movement has begun.
The keyboard lid is briefly opened and closed two more times to
indicate the beginnings of the second and third movements. At the
completion of the silent composition, the soloist opens the keyboard
lid, stands and bows to the audience.
In Beckett’s
play, two despondent tramps await the arrival of Godot – a person
they have never met but believe has special powers. As they wait
they grumble about the futility of their lives and even contemplate
suicide. But, because they are unable to take any kind of decisive
action, they simply wait for Godot to change their dismal situation.
The first act closes when a young child appears to announce that
Godot will not come today. The second act is almost identical to
the first and the play concludes when the young child again appears
to announce that Godot is not coming.
Nathaniel Branden,
former associate of the late Ayn Rand, once observed: "The
soul of the man whose favorite play is Cyrano de Bergerac
is radically different from the soul of the man whose favorite play
is Waiting for Godot." An insightful comment. Cyrano
is the one of the foremost individualists in literature, self-reliant
and unwilling to compromise his ideals. Although desperate to have
his play performed, Cyrano will not consent to even minor revisions
to the lines he has written. On the other hand, Beckett’s tramps
have neither confidence nor resolve. They are powerless victims
of circumstance who slavishly wait for the Messiah-like Godot to
change their predicament.
Looking at
today’s society, you will find few Cyranos but a surplus of Beckett’s
tramps. For the past few decades, American leaders, with an assist
from the liberal media, have encouraged public dependency on government
agencies. Indeed, one major theme of the Obama presidential campaign
was that individual effort alone is inadequate for survival in today’s
repressive society. Mr. Obama vowed to "change" societal
conditions, even bringing about, as one journalist succinctly put
it: "the leveling of social inequalities."
Barack Obama’s
campaign rhetoric was filled with grandiose commitments, the fulfillment
of which required abilities the candidate obviously does not possess.
But Obama-lackeys in the mainstream media accepted his Olympian
promises without question. A peculiar stance for members of the
Fourth Estate. Not only were they seduced by Obama’s overblown promises,
they also characterized him as having top-notch skills. But, as
everyone now knows, the candidate Obama that they praised
so glowingly is not the President Obama that now occupies
the White House. The Obama in the White House is neither a superstar
nor a miracle worker. His first months in office have been characterized
by almost daily gaffes, stumbles, and blunders. He is unable to
speak without a teleprompter – often he even misreads the teleprompter;
his meetings with foreign leaders have essentially fallen flat,
and his oafish conduct during his travels has been met with derision.
Consequently, the president’s sycophants in the media are still,
like Beckett’s tramps, Waiting for Obama.
Sadly,
the Obama the MSM is waiting for does not exist. That Obama, a media
creation, was pure theater – in this case, Theater of the Absurd.
In an attempt to conceal the discrepancy between the two Obamas,
the MSM struggles to convince a dubious public that, although it
appears that nothing worthwhile is happening in Washington, there
are actually great events in the offing. In fact, Obama’s media
supporters have described his first 100 days with such silvery superlatives
as "stupendous" and "a bravura performance."
Such hyperbole might satisfy those who consider words as important
as deeds. But the rest of us can find little to cheer about in this
administration’s first 100 days.
It is fortuitous
that the revival of Beckett’s cryptic play coincides with the beginning
of the Obama administration. There is an affinity between the two.
The Obama administration is more theater than government. And Obama’s
media supporters are like the play’s approving critics; they see
what they want to see and write their reviews based on that perception.
What concerns us is, that regardless of what the critics will say,
an unpopular Broadway play cannot survive without paying audiences.
But an unpopular presidential administration gets to perform for
four years for a public audience held hostage.
April
29, 2009
Gail
Jarvis [send
him mail] is a free-lance writer.
Copyright
© 2009 by LewRockwell.com. Permission to reprint in whole or in
part is gladly granted, provided full credit is given.
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