The Church and State: An Ungodly Marriage
by Jim Fedako
by Jim Fedako
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3101.08
Who may solemnize marriages.
An ordained
or licensed minister of any religious society or congregation
within this state who is licensed to solemnize marriages
… may join together as husband and wife any persons who are not
prohibited by law from being joined in marriage.
3101.09
Prohibition
No person,
except those legally authorized, shall attempt to solemnize a
marriage, and no marriage shall be solemnized without the issuance
of a license.
~
Ohio Revised Code (emphasis added)
An open
letter to my fellow Christians:
Is marriage
a union between husband and wife, sanctified by God? Or is marriage
a legal contract between parties as defined by the state, witnessed
by the state, and justified by the state?
It appears
from the references above that the latter holds true. A marriage
is not a religious ceremony – to be sure, you can always include
a religious ceremony, if you so choose. Instead, a marriage is a
civil act presided over by an official of the state or a person
licensed to act as an official of the state. This is an important
clarification to note since it is becoming obvious that the Christian
Church – by its own actions – has supplanted God with government.
As a Church,
we have allowed government to define that which is a blessing from
God. And we accept the state’s definition without question. To the
Church, a couple is considered married if and only if they possess
a valid, state-issued license stating the same. And a couple is
divorced if and only if the state has granted the divorce. By agreeing
to this state of affairs, the church has put the state before God.
Now, my good
friends, we have done this to ourselves. Our religious forefathers
used the power of government to exalt the Church. You see, we –
the Church – didn’t want just anyone performing marriages. No, we
wanted only a select few to sanctify the union of husband and wife.
We sought legislation that would create a privileged class; a class
– licensed clergy, civil judges, etc. – defined and controlled by
the state. It worked for a while, but we now reap that which we
sow.
In our exuberance
to right the world, we forgot that government is not the Church,
not under any circumstances. Yet, in the name of salvation, we unleashed
government as the entity that is now working to unravel two of society’s
most important institutions – family and church.
Even while
this plays out before our eyes – as if from a revelation spoken
by a modern-day prophet, we continue to fight for a stronger state
in hopes that our Baal will return us to God’s favor.
So we fight
for marriage amendments, as if God cares an iota about a government
license. God’s word is true, it’s final. However, as long as the
Church looks to government for its justification, the Church will
remain a bondservant to the state.
This process
– the change from the Church worshipping God to worshipping the
state – has been a long time coming. It was some 150 years ago when
the Church began to partner with the modern state. The partnership
was to the liking of all involved: the Church still had some control
over the beast (the Leviathan), and the beast provided the manna
– or fiat money – and force that made all things possible. But the
state also used the Church to justify its existence and ever-growing
influence. A few manifestations soon became apparent, manifestations
that should have caused the Church to end the relationship, yet
the relationship only grew stronger.
However, looking
back, the changes are easy to see. Soon after the church/state partnership
began, the following took place:
- Government
slowly grew more influential and the balance of power tipped in
its favor.
- To many
Christians, government became the agent of change. No longer were
prayers needed as manna fell with the blessings of the saints
in the state capitals and the District of Columbia
- With the
focus on the state, God was dropped from the equation. The state
became the savior; the second coming. And the Church became ever
more irrelevant.
At each stage,
the Church never looked askance of the state. It never called the
state into question. No, and in fact, the Church continued – and
continues – to seek the state for matters that are the duty of the
Church.
Currently,
we see the growth of the social justice movement; a thinly veiled
effort to move the Church ever closer to the state. Certainly, as
Christians, we are supposed to help those less fortunate. But we
were never granted the power to thieve tax dollars for any reason.
The New Testament
brought about a new covenant: a covenant between God and believer.
This covenant does not provide a mandate to force others to perform
acts of kindness. Each of us must work out his or her own salvation
in fear and trembling – our fear and our trembling before God. We
are not to be the bullies with the gun spreading physical fear and
reducing other to trembling before the state.
To keep its
power, the state holds the Church on a short leash: the threat of
tax status. Even though Jesus was clear regarding rendering unto
Caesar, the Church is more concerned about its tax-exempt status
than doing the work of God. So for a few pieces of silver, or worthless
paper, the state runs the show.
As long as
the Church seeks government authority over issues such as marriage,
as long as the Church partners with the state for social justice,
the state wins.
We must ask
ourselves: How can the Church even consider debating biblical truths
with an earthly power – whether good or evil? And, why does the
Church continue to recognize the claims of the state? The answer
is simple: The state has become our Baal; our road to destruction.
The Church
needs to forget the state – ignore it. Churches must define and
recognize marriages as the Bible instructs. Forget the licensing
of clergy; it is an abomination – the state defining church leadership.
And, the Church must no longer partner with the state on any endeavor
– the Church must never be yoked with the beast.
Liberty is
our blessing. Nothing good has ever come from the marriage of Church
and State.
August
6, 2008
Jim
Fedako [send him mail] is a
homeschooling father of five who lives in Lewis Center, OH, and
maintains a blog: Anti-Positivist.
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© 2008 LewRockwell.com
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