Who Are 'The People'?
by
Per Bylund
by Per Bylund
DIGG THIS
My previous
article on LRC discussed voting as an act of legitimating the
State, and it generated a great number of extra e-mails in my inbox.
Most of them politely told me I had overlooked the fact that a rather
large part of the United States population is not eligible to vote.
And so the effectiveness of my reasoning is undermined due to errors
in the numbers.
It’s true that
I didn’t mention the ineligible part of the population, but this
I did on purpose. The reason is that the democratic principle is
based on the people (or, the population) ruling themselves,
but nowhere is "the people" clearly defined. In ancient
Greece, most famously in the city-state of Athens, "the people"
consisted only of male property-owners who had been born in Athens.
All other people living there – males without property, women, children,
immigrants, and slaves – could not take part in public affairs.
The same is
true in the contemporary version of democratic states: the representative
democracy. It still means the people ruling themselves, but through
a number of representatives, yet still no one really knows who "the
people" are. One would think that claiming the people should
rule themselves means you already know who the people are, but no
political scientist or politician will be able to answer such a
question without reservation.
The truth is
that in using the argument for democracy almost everybody
simply takes for granted "the people" are anyone who either
lives in or is a citizen of the specific organization with territorial
monopoly of the use of aggressive violence, a.k.a. a State or government
(I’m using the terms interchangeably here.) This is supposed to
mean that everyone who has a real interest in how government is
going about its business also has the right to choose representatives
in that government, has control of government policy-making, and
can hold representatives accountable.
This sounds
a bit too good to be true, even though I’m no proponent of government,
and it is: the argument for democracy is simply fiction. And as
we know, there’s always a difference between fiction and fact. Democratic
government is no exception to this rule.
In reality
"the people" are not anyone with real interest in government,
but only those people the government have already approved. Hence,
there are rules for who are eligible voters. For instance, you have
to be of a certain age, be a citizen or have lived within the borders
of the State for a certain number of years, not be imprisoned, and
you have to be "sane" in a way specified by the State.
And you have to register to receive this right to be part of the
people, with the effect that people supposedly representing you
know exactly who you are and where to find you.
These rules
are of course arbitrary. What’s there to say anyone aged 17 years
and 11 months cannot vote for this or that reason, but for the same
reasons someone about a month older can? Why does not a mother aged
17 have the right to vote, while a senile person of 71 does? And
why do certain crimes take away your right as a part of "the
people" so that you no longer can influence government?
Such rules
make no sense. If democracy really means "the people"
should rule, then why does the government, which supposedly
represents the people, forcefully exclude large parts of
the people from that democratic right? This question, striking at
the root of what democracy supposedly is, is a perfectly good reason
not to accept government’s arbitrary rules as a starting point for
discussing voting and the legitimacy of the State.
My point of
departure in the article mentioned was the fiction of democracy
– the principles of the theory, not the facts. This is to say, I
discussed the foundations for our modern-day democratic states as
the argument usually goes: that "the people" elect representatives
who in turn rule but are frequently held accountable. But even the
argument for democracy fails to be convincing, and the fact about
democracy is even worse. The democratic fiction is that "the
people" rule themselves through appointing government representatives,
but the fact is "the people" is defined by government.
November
7, 2006
Per Bylund [send him mail]
works as a business consultant in Sweden, in preparation for PhD
studies. He is the founder of Anarchism.net.
Visit his website.
Copyright
© 2006 LewRockwell.com
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