Our New Model Army
by
Christopher Westley
by Christopher Westley
The
impressive Allan C. Carlson of the Howard Center has written extensively
on the effect of wars on the homefront, especially on returning
soldiers’ ability to adjust to civilization and the civilizing institutions
that nurture it. Although most eventually make this transition,
it is not easy because it means undoing the dehumanizing culture
necessary for conducting war.
This
culture is necessary for soldiers to shoot and kill their fellow
man, and sometimes their families, without conscience. The armed
forces, therefore, place much effort on training soldiers to follow
simple abstract "rules of engagement" and to think of
their targets as something less than human, and a threat.
If
successful, such training convinces soldiers that the enemies of
the state are not people, but subhuman Krauts or Gooks or (like
in Star Wars) simply clones.
These
thoughts came to mind recently when a colleague and I discussed
a local man who recently returned from Iraq. A member of the Special
Forces, his job, as he saw it, was to kill as many "bad guys"
as possible, a job he evidently carried out with relish. To hear
him talk, he has killed hundreds of Iraqis since 2003, many of them
in houses and mosques that military intelligence believed hid so-called
insurgents a blanket term for anyone who dared rebel against
a foreign occupying army.
In
many cases, the rules called for killing every adult male found
in a targeted house or mosque, as well as any women and children
perceived as threatening. The overriding, yet implicit, rule was
to do your job, protect your buddies, and return alive. One gets
the impression that he wasn’t very discriminating about whom he
pointed his gun at when he barged into houses in the various non-green
zones that characterize most of Iraq.
Perhaps
his blunt-talk was his way of obtaining the redemption one normally
receives in the confessional, but he gave no indication that he
cared. His job (as he put it) was "to kill as many of them
over there before they kill us over here." In other words:
It’s not murder if it’s self-defense.
Based
on what one hears on talk radio nowadays, his comments seem pretty
mainstream. But they deserve criticism.
First,
they presuppose an agreement with the policies of the U.S. government
in Iraq, granting them a sort of democratic imprimatur and absolving
him of his actions. One problem with this type of reasoning is that
whether he agrees with policies or not is irrelevant. He is just
another form of federal employee, albeit one with a decent pay grade,
and like any federal employee, he is simply carrying out politicians’
policies. The difference between him, on the ground in Iraq, and
a civil servant working in the Social Security System, is one of
degree. Does anyone care if they agree with policies? In both cases,
they are paid to follow orders.
Second,
the idea that freedom requires such killing does not stand up to
critical analysis. Actions such as his, multiplied across a region
as a matter of policy, feed terrorism and cause blowback that make
us less safe. Such policies create long-standing hatreds and acts
of vengeance, so that a defense of freedom today results in actions
that require more defense of freedom in the future. It is a deadly
circle a circle with the same end as those described by Dante.
What’s
more, what good is fighting for freedom abroad if doing so results
in less freedom at home? The great irony of our time is that the
expansion of the warfare state, even when justified for the defense
of freedom, has the effect of expanding the welfare state. It is
no mistake that the growth of government since 2001 has been compared
to that of the 1930s. That is the trade-off, and it explains why
military empire and socialism go hand in hand. Spare us such defenses
of freedom.
Finally,
his comments reminded me of Hitler’s words from almost 70 years
ago, on the Nazis’ need "to bring up a violently active, intrepid
and brutal youth." Military empires nurture people who can
kill with no conscience. Their very existence, deployed in over
100 countries around the world, should make freedom-loving Americans
stop and take notice how far we have moved from republic to empire,
a transition much feared by the Founding Fathers.
They
might start by reading the words of Allan Carlson, from his essay
in the 1997 book, The
Costs of War:
[I]t
is time for persons of the political right to cast off lingering
delusions about the "conservative traditions" of the
military traditions such as cultivation of the "arts
of war," a sense of duty, and manhood, or defense of one’s
family and inherited way of life. Over the last 50 years, these
principles have had ever-diminishing influence. Rather, we face
in America at the end of the 20th century something closer to
Cromwell’s "New Model Army," one being used to re-engineer
our society to serve the total state, which in turn engages in
a perpetual social and moral revolution.
Carlson
echoes the concerns of Ludwig von Mises in his 1944 book Omnipotent
Government. Offensive war is good for little more than the
spread of the total state. And as that grows, civilization itself
is corrupted.
May
10, 2005
Chris
Westley
[send him mail] is
an assistant professor of economics at Jacksonville State University,
Alabama.
Copyright
© 2005 LewRockwell.com
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