Leonard Read's Open-Source Vision
by
Jeffrey A. Tucker
Leonard E.
Read, the founder of the Foundation for Economic Education in 1946,
is often heralded for his role in kick-starting the libertarian
movement after World War II. The sons of FEE went on to do great
good for the world, and FEE is often called the father of all libertarian
think tanks – institutions that work outside official academia to
advance radical ideas.
He did more
than merely sponsor lectures and publish. As a matter of fact, others
were doing the same. So far as I know, no one has yet noticed that
he used a secret weapon in his struggle, something that made him
truly different and unusually effective. He eschewed the use of
exclusive copyright.
Pick up any
book or publication from FEE before the 1990s. You will see a remarkable
and visionary sentence on the copyright page: "Permission to reprint
granted without special request." This one sentence is what made
it happen. Any newspaper could print a column. Any publisher could
include an essay. Indeed, he invited any publisher to take any FEE
book and publish it and sell it, owing no royalties and asking no
permissions.
The publisher
was not even asked to acknowledge its source! So in this sense,
he was even more radical than Creative Commons attribution license.
It was copyrighted solely so that someone else couldn't copyright
it, and then maximum permissions were granted. In effect, he was
putting all of the scholarship of FEE in the public domain as soon
as it was published.
This saved
on the grueling bureaucratic struggle involved with granting permissions,
and keeping up with the permissions they granted. Asking no fees
or royalties meant saving on accounting bureaucracy as well.
Read
was no anarchist but rather a believer in "limited government,"
but regardless, this much is true: he hated the state beyond its
most limited form. He saw it as the great enemy of freedom, creativity,
and social progress. In fact, he was even more radical: he loathed
all restrictions on information. He must have seen that restricting
the flow of information through conventional copyright relies upon
state interference to make a non-scarce thing – information – artificially
scarce. This went against his entire temperament.
As he wrote:
"Freedom works its wonders simply because the generative capacity
of countless millions has no external force standing against its
release!"
But there is
a more important point that Read understood. He understood that
the critical problem faced by what he called the "freedom philosophy"
was not piracy. From his point of view, the ideas of liberty were
not "stolen" nearly enough. The problem that he sought to overcome
was not too much copying, it was not enough copying. He saw that
his number-one goal had to be busting up the obscurity of these
ideas and getting them out to the public. Conventional copyright
was not a help in this respect; it was a hindrance.
Never forget
that Read had a background in business. He was head of the Chamber
of Commerce in Los Angeles before founding FEE. He must have seen
countless businesses start and fail, not because they didn't have
a good product, but because people didn't know about the product
enough to go and buy it. The critical problem that every innovator
faces, after coming up with the innovation, is getting the word
out.
Think of a
new hamburger stand in Los Angeles. It doesn't matter how great
the burgers are; if people don't know about it, it will not succeed.
Imagine if some huge fan wanted to print up t-shirts about the hamburgers.
Why in the world would the owner of the joint want to use the government
to extract money from the t-shirt printer? That would be nuts.
And let's say
that another burger company in town started up that used the same
recipe. What then? The answer is to regard the imitation as flattery,
and compete in the most aggressive possible way. It keeps you on
your toes, keep you innovating, and the excitement of the competition
itself can attract imitation. And who is going to benefit the most
from this struggle, the original institution or its copy? The answer
is shown to us every day. Originators who keep innovating benefit.
In the same
way, Read saw himself in the idea business. Why, then, would he
turn to the state to restrict the flow of ideas? That would cut
into everything he ever wanted to do. Indeed, rather than restricting
access to FEE texts, he begged the world to take them and print
them and distribute them. He wanted this more than anything else.
You will note
that he was very prolific, but why? Because he had a lifetime burning
passion to get the word out in every possible way. He stated the
freedom philosophy again and again in every way he could imagine
and encouraged others to do the same. He was an evangelist spreading
the news. He wanted to be pirated so that he could see that he was
making a difference.
Thank goodness
for his vision. But please note what it means. The modern freedom
movement depended heavily on open-source materials. It had an effect
on the world because it eschewed restriction, state-means of imposing
artificial scarcities, and sought above all else to get the word
out. The modern libertarian movement was born in Creative Commons
and grew through that means.
Indeed
it was true: FEE material was everywhere! It was in newspapers,
magazines, monographs, books, and printed by all existing technologies.
People in those days report that you couldn't help bumping into
it. I'm telling you that Read knew what he was doing. He went against
the pack. Everyone else was availing themselves of copyright. He
said no. And he stuck to it.
Did this harm
FEE? Quite the contrary! It was the best thing that ever happened
to the institution and to the ideas it represented. Just as Read
said, freedom worked. The implications are profound.
What about
the Mises Institute? Lew Rockwell, who had long known and admired
Leonard Read, adopted this model in the early days of the Institute,
particularly for our newsletters. The default permissions were the
same as Read's own! We never had the money to print too much in
the way of books. And reprinting in those days involved terrible
copyright struggles. The issue went off the radar screen. But as
Creative Commons appeared, Mises.org adopted it as its own, and
it has been a wild success. We are nowadays taking the radical step
of putting our books into this status as well.
This is all
about practicing what you preach but there is more to it than that:
it is about developing an effective tactic for spreading the truth.
It's a glorious thing that Read did, if only by instinct. Would
that we all had his instinct for how to rise from obscurity into
prominence.
February
14, 2009
Jeffrey
Tucker [send him mail]
is editorial vice president of www.Mises.org.
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