Christian
Compassion Versus Christian Warmongering
by
Michael Tennant
by Michael Tennant
How do you
react when you see images of the suffering caused by war? Perhaps
more to the point, how do you react when those images depict the
suffering of non-Americans, especially Muslims, in a war being prosecuted
by the United States government? Do you react with anger that the
evil, left-wing, anti-American media just has to show this stuff
because they’re out to get "our president"? Do you shrug
your shoulders and say, "Oh, well, that’s just the way war
is"? Or do you, as the late father of Dr. Teresa Whitehurst
did, feel compassion and grief for the suffering, recognizing that
aggressive war is a "bad idea"?
Dr. Whitehurst
has written a
moving and thoughtful Father’s Day tribute to her dad, whom
she describes as "a Christian" and an "old-fashioned
fiscal Republican," explaining why he turned against the Iraq
war after having voted for both George W. Bush and George H.W. Bush.
The short of it is that her dad, when confronted with the images
of grieving fathers in Afghanistan and Iraq, felt compassion for
those fathers and came to recognize that the policies of his own
government – indeed, of the very man for whom he had pulled the
lever on Election Day – were the direct and undeniable cause of
this suffering.
Dr. Whitehurst,
however, concludes on this sad note:
Remarkably,
for many prowar Christians, the sight of suffering doesn’t help
them to empathize with the sufferer – it just makes them angry
. . . . They don’t want to know how others are hurting.
They want to enjoy Father’s Day with their families with not a
care in the world about all those fathers in this country, in
Iraq, and in Afghanistan who’ve lost children and will continue
to lose children to this sinful war. And Friend, that’s not
Christian. [All emphasis in original.]
Preach it,
Sister!
As if to bear
out everything Dr. Whitehurst wrote, another blogger under the name
of "livebreathanddie" posted two replies (here
and here),
one quite lengthy, to this essay. Both replies combine to provide
a nearly perfect snapshot of the mindset of the average pro-war,
pro-Bush evangelical Christian: a dangerous mixture of naïveté;
shallow, conventional thinking; and near idolatry of both Bush and
the U.S. government, especially when it comes to foreign policy.
I herewith
attempt to respond to some of livebreathanddie’s comments (shown
in italics below, interspersed with my replies) with facts and reason,
which I highly doubt will carry the day with livebreathanddie despite
his characterization of himself as a "facts freak." Nevertheless,
I think the exercise will be instructive for other readers, both
those of livebreathanddie’s persuasion and those who wish to explain
to their Christian friends why Christians who support the Iraq war
are seriously mistaken.
"Christians
find no happiness from war . . ."
If that is
so, then why do so many Christians seem bound and determined to
stick up for this particular war long after every reason that was
given for its initiation has been shown to be false? Why have they
all along been among its most fervent proponents, with one prominent
evangelical leader going so far as to declare that God
is pro-war? Why do they become angry, as Dr. Whitehurst noted,
when confronted with the truth about what their beloved war is doing
to other people?
" .
. . but they understand its harsh realities also."
Fortunately,
they are prepared to accept these "harsh realities" and
even defend them as one of the unfortunate by-products of war as
long as the "harsh realities" are happening primarily
to swarthy, turban-sporting people who speak in strange tongues
and worship a false god. Let those same foreigners turn around and
knock off a couple thousand Americans in an act of war against our
country, though, and suddenly those "harsh realities"
are not so understandable or acceptable. In fact, they demand an
overwhelmingly destructive military response against a country that
wasn’t even involved in the attack.
"President
Bush is one of the first truly devout Christian President’s [sic]
we have had in the oval office."
Is this the
same President Bush who, as
Laurence Vance has so amply documented, frequently employs foul
language, has gone out of his way to hold Muslim ceremonies at the
White House, and has on multiple occasions denied the exclusivity
of Christianity as the means to salvation?
Furthermore,
even if Bush is a devout Christian – and, as Vance also stated,
I have no way of judging his heart – does that make him infallible?
Heck, even the
pope doesn’t claim that kind of perfection!
"He
is deeply troubled by the lives lost in Iraq and Afghanistan . .
."
He ought to
be. After all, he’s responsible for them. He can’t even share the
blame with Congress because he never bothered to obtain the constitutionally
required declaration of war. If he’s so "deeply troubled"
by the loss of life, all he has to do is order the troops home,
and the problem is solved.
"Christ
was asked once if the people should pay taxes. His response was
‘Give to Caesar what is Caesar’s, and to God what is God’s.’ While
this response related to taxation and a citizen of Rome’s obligation,
it is widely believed that the message is to obey government in
areas where government has authority. Christians believe that government
has the authority to call citizens to the battlefield."
First of all,
Jesus’ famous reply was a deliberate and very clever attempt to
avoid getting involved in a political battle that he had not come
to earth to fight. Second, he never actually specified "what
is Caesar’s" and "what is God’s." It could very well
be that he believed, quite accurately, that everything belongs to
God and that therefore nothing belongs to Caesar. It seems unlikely
that the same God who warned the Israelites in I Samuel 8 about
the heavy burden that the king they had demanded would place upon
them would then turn around and say, "Well, Caesar’s in charge
now, so pony up."
Perhaps Jesus
was making a narrower point, to wit: Caesar’s picture is on the
money, so it belongs to him. In that case, all we now have is an
excellent argument against the government’s being in charge of the
production and distribution of money.
It is quite
a stretch to say that this passage, in which Jesus dealt with a
very specific subject in a rather ambiguous manner, thus obligates
Christians to "obey government in areas where government has
authority," including war. If that is the case, were German
Christians obligated to support Hitler’s invasions of Europe? Were
Russian Christians obligated to support Stalin’s takeover of Eastern
Europe? Were American Christians obligated to support Bill Clinton’s
bombing of the Balkans? No, of course Christians are not obligated
blindly to obey government when it comes to war or anything else.
God gave us his Word and the power of reason so that we could determine
for ourselves when the government is doing the right thing and when
it is not.
"Your
comment ‘the GOP’s new strategy of pushing "fanatical"
religion into political life,’ is not wholly accurate since American
Christians are not ‘fanatical.’"
This is partially
true, just as Dr. Whitehurst’s original statement was partially
true. Most American Christians are far from "fanatical";
in fact, judging from the results of many Barna
Group surveys, they aren’t much different from their non-Christian
neighbors. However, there are a significant number of influential
Christians with very strong opinions on, in particular, the role
of the current state of Israel and the U.S. government’s relationship
with Israel that their views cannot be discounted. Many are premillenial
dispensationalists who believe that our government ought to
support Israel at all costs so as to hasten the Rapture and the
return of Christ. Some of these people even hold positions not just
of influence but of true power, as former House Majority Leader
Tom DeLay did until recently. Nearly all of them are committed to
war against Iraq and other countries they view as enemies of Israel.
"While
much in urban myth is made of the connection of oil in Iraq and
this administration, ignoring the arrangement at the start of the
war between the World Bank and the UN and the United States, which
guaranteed that the U.S. (including the administration) would not
profit from the oil . . ."
Where do I
begin with this one?
There are the
maps
of Iraq’s oil fields and a list of foreign firms vying for oil contracts
in Iraq, drawn up by Vice President Dick Cheney’s (secret) Energy
Task Force in March 2001, at which point we know, based on the
testimony of former Treasury Secretary Paul O’Neill, among others,
the administration already had Iraq in its missile sights.
Then there
are the dozens of no-bid contracts awarded to Cheney’s former firm,
Halliburton,
for work in Iraq. Halliburton is still paying Cheney, and he retains
stock and stock options in the company. Clearly Cheney benefits
when Halliburton benefits.
Oil revenues
were supposed to pay for the reconstruction of Iraq (after America
had first destroyed it), according
to former Deputy Defense Secretary Paul Wolfowitz. Wolfowitz,
by the way, is now heading
the World Bank under appointment from Bush, so we can be sure
(cough, cough) that there will be strict adherence to any arrangement
involving the U.N., the World Bank, and the U.S.
Let us not
forget the scandal-ridden U.N. Oil-for-Food
Program, which enriched Saddam Hussein, various U.N. functionaries,
and other government figures at the expense of the ordinary Iraqis
it was supposed to be helping. Can anyone seriously believe that
the U.N. can be trusted to keep the "wrong" people from
profiting from Iraq’s oil in the wake of the U.S. invasion?
"The
fact of the matter is that no two democratic nations have ever waged
war against each other."
This is so
obviously false as almost to deserve no comment. The War of 1812,
the War Between the States, and World War I all qualify as wars
between or among democracies. World War II could even be thrown
into the mix given that Hitler was democratically elected. Then
there’s the problem that, while democracies may just possibly be
less likely to go to war against other democracies, they certainly
have no problem making war on non-democracies – and any enemy du
jour can
be defined as less than a democracy (see Iran) if the need arises.
"The
Middle East has been the epicenter for war and turmoil since time
began."
Whether or
not this is true, if the poster believes it, then does he also genuinely
believe that the situation can be suddenly stopped by more war and
turmoil from abroad?
"Do
we sit back and let wars continue and thousands of lives perish
for centuries to come?"
No, we now
participate in the wars and the destruction of lives! If an individual
wishes to intervene in hopes of preventing further wars, let him
go right ahead. Just don’t make the rest of us pay for it or participate
in it.
"Or,
do we build a democracy right in the center? Do we then allow the
other nations in the region to watch the virtues of a democratic
nation with freedom of speech, freedom of religion, freedom of the
press and a government elected by the people? . . . [A]nd then you
have democratic nations living side by side and not waging war today
or in the future."
Democracies
are not "built." They arise naturally through historical
processes. Where democracy is imposed, it very quickly degenerates
into the tyranny of the majority and, usually, dictatorship. Iraq
today is not a paragon of freedom, and owing to its constitution
that enshrines Islamic law and the fact that the Shiites make up
the majority of voters, it is not likely to be one in the future.
Plus, as pointed out above, democracy does not equal peace.
"And
a century from now, historians conclude that George Bush was one
of the greatest U.S. Presidents."
Most historians
also seem to consider Abraham Lincoln and Franklin Delano Roosevelt
to be great presidents, yet both have absolutely atrocious records
as far as liberty and human rights are concerned.
"And
he happens to be a person of faith."
So does Osama
bin Laden.
"I
can also tell you that George Bush does not like war . . ."
Then why did
he instigate two wars, and why does he continue them long after
their failure has become manifest?
" .
. . and a democratic Iraq will speak volumes to the compassion he
has for the people of the Mideast . . ."
Pray tell,
how is it compassionate to undertake and persist in an endeavor
that has cost over 2,500 American lives and who knows how many tens
of thousands of Iraqi lives?
"The
readers and commentators in this blog have a visceral hatred for
Christians . . ."
This is evidenced
by the fact that many of us are concerned about the fact that Iraqi
Christians, who were largely protected and allowed to worship freely
under Saddam Hussein, are now being driven
from Iraq under George Bush.
"This
is just more of the Bush-hating, Christian-hating leftist extremists,
who are intellectually challenged when it comes to American, world
and military history."
After all,
no one to the right of Ted Kennedy could object to an unprovoked
war of aggression that has taken thousands of innocent lives. Only
a communist could oppose any war launched by the U.S. government
under a Christian Republican president. As James
Madison once said, "Of all the enemies to public liberty,
war is perhaps the most to be dreaded because it comprises and develops
the germ of every other," and we know that "Bush-bashing,
Christian-hating leftist extremists" are, of course, the biggest
opponents of the very big government about which Madison was warning
us.
Only the "intellectually
challenged" and "leftist extremists" could possibly
believe that the lessons of history are that peace is preferable
to war and that America’s best times were those in which our government
was not engaged in foreign intervention. It was then that America
stood as a "shining city on a hill," in the words of that
noted leftist extremist, Ronald Reagan, who also said,
"A people free to choose will always choose peace."
June
22, 2006
Michael
Tennant [send him
mail] is a software developer in Pittsburgh, Pennsylvania.
Copyright
© 2006 LewRockwell.com
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