I have long
been a critic of the state’s co-option of holidays to serve governmental
purposes, thus negating the messages these holidays originally
served. July 4th – designed to celebrate independence
from the state – has been refashioned as a holiday for revelling
in the state’s favorite activity, war. Television treats us to
a seemingly endless supply of John Wayne films, urging us to embrace
the contradictory idea that submitting ourselves to increased
state power is the way to promote our liberty! It is such twisted
thinking that leads those who refuse to examine the content of
their minds to bleat about the soldiers who "fight for our
freedom." What nonsense. Shall we next be told that Sunset
Boulevard hookers are peddling virtue?
Just how
far we have contorted our thinking about "independence day"
is reflected in most people’s thinking about fireworks. Like private
gun-ownership, our personal use of fireworks represents too much
power in the hands of individuals. And so, we confine ourselves
to the absurdity of having the state celebrate our liberty and
independence for us!
Memorial
Day is another holiday corrupted by statism. Originally begun
as a day for remembering the dead – particularly those who had
died in war – it, too, has been twisted into a day for celebrating
– not condemning – warfare. Back to the film files for
more John Wayne flicks. Like his neocon successors who never heard
a gunshot fired in anger, Wayne remains a hero to the statists
for having bravely and selflessly defended the back-lot of Republic
Pictures during World War II.
The November
11th Armistice Day holiday of my childhood – which
celebrated the end of a war – has metamorphosed into Veterans
Day, with thousands of war veterans donning their American Legion
caps or U.S.S. Missouri baseball caps to praise the war system,
rather than its albeit temporary cessation. More John Wayne celluloid
makes it to the television screens. In such fictionalized accounts,
young and impressionable minds learn the righteousness not only
of obedience to authority, but of throwing oneself upon a live
hand grenade.
And for what
could we be more thankful on that fourth Thursday in November
than living in a nation ruled by an all-powerful state that protects
us from the savage hordes menacing us from such lands as Grenada,
Afghanistan, Libya, Panama, Iraq, or any other enemy-of-the-month
selected by establishment rulers? Nor does New Year’s Day go unused
by the state, it being the date on which most of the new regulations
on our lives take effect, as well as the beginning of a new tax
year.
Even Christmas
– the day, not that many decades ago, that was virtually synonymous
with "peace" – has given rise to Christmas cards depicting
flag-draped Santa Clauses, and homes decorated in red, white,
and blue lights. And as children unwrap their "G.I. Joe"
toys or their warrior-based computer games, the ballad "Onward
Christian Soldiers" may be heard on a local radio station.
Even as modernly
practiced, there is one nice thing about national holidays: they
provide a day off work for government employees. With this thought
in mind, I propose a further expansion of such holidays, to the
end that all 365 days of the year be taken up in honoring someone,
or some event, or some group of people who should be accorded
the same recognition as those now favored. I have a few samples
to get our thinking started.
When a holiday
for Martin Luther King was first being considered, I suggested
other renowned blacks as more suitable honorees, Frederick Douglass
being my choice. If there was an insistence upon selecting a more
recent candidate, I would have preferred Malcolm X, who – particularly
near the end of his life – saw the deeper basis of social conflict
than the simplistic "black-versus-white" model upon
which most of us have settled, and which is becoming a focal point
in this year’s presidential campaign. So, indulge my thinking
for the purpose of having additional national holidays for Douglass
and Malcolm.
In this age
of hyphenated ego-boundary identities, religious, ethnic, and
nationality groups could take up the cause for honoring their
specific associations. The Christians and Jews already have their
holidays (a word which, itself, stems from "holy days")
recognized. But what about Muslims, Buddhists, Shintoists, Hindus,
and the many other religions that are not recognized with a holiday?
At a time when politicians like to talk about diversity, why are
the members of these religions left out? And what about atheists?
Shouldn’t Madalyn Murray O’Hair’s birthday also be recognized,
as a confirmation of the non-establishment clause of the 1st
Amendment?
Just imagine
what could be done to shrink governmental behavior by recognizing
nationality groups for a national holiday? Lithuanian Day, Cinco
de Mayo, Norwegian Day, Kenya Day, Thailand Day, . . . on and
on to encompass all nationalities as well as sub-nationalities
(e.g., not just Iraq Day, but Shiite Day, Sunni Day, etc.). Yugoslavia
– which has since decentralized into five separate nations – and
Czechoslovakia – which has fragmented into the Czech Republic
and Slovakia – could multiply the numbers, just as the collapse
of the Soviet Union has breathed new life into a great many independent
nations.
And
why have we limited America’s presidential nominees to a single
President’s Day? How about a day to honor each of them? My favorite
– and the only one I would choose to honor – would be William
Henry Harrison, a man who caught pneumonia on inauguration day
and died a month later! Grover Cleveland would probably be entitled
to two such days, his having served two non-consecutive terms.
You
get the picture. Occupations, genders, lifestyles, belief systems,
etc., etc., could each be recognized. Instead of a generic "Labor
Day," what about a day recognizing farmers, who produce the
food that sustains us? Furthermore, what about a day to honor
those whose work is far more central to our well-being than rock
stars and athletes, namely, those who dispose of the entropic
wastes of our world (e.g., garbage and trash collectors, undertakers,
and plumbers)? Such people – along with farmers – do the work
many of us despise and yet, without their efforts, we would be
inundated in waste (have you ever lived in New York City during
a garbage-collectors’ strike?).
Let us have
a paid holiday for everyone, in honor of all these e pluribus
unum groups we like to imagine have created America. If all
365 days could be filled up, this would mean that all government
employees would continue to get paid: they just wouldn’t show
up for work to do anything. The benefit of paying such people
to stay out of our way would be a wonderful first step toward
a total dismantling of the state. We would still be stuck with
paying their salaries but, on the other hand, we would have put
an end to their ceaseless meddling. Enough of these people might
become so bored with having no work to perform, they might quit
their government jobs and go into the marketplace with the rest
of us! To paraphrase an old Vietnam War saying, "what if
they created a government, but nobody came?"