Is Wal-Mart Really Bad for the Poor?
by Jonathan Wallace
by Jonathan Wallace
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It’s freezing
cold outside this December (2006), but the weather doesn’t stop
holiday shoppers. People are scurrying about this winter season
shopping for the latest toy or gadget for their loved ones. This
is just like any other day at Wal-Mart; the same ubiquitous checkout
sounds, the same background noises of people buying whatever entertains
them at the moment. I am here for some gloves, and maybe a Christmas
gift. The woman in front of me in the checkout lane is buying an
RC car and a large plastic pony, both of which are clearance items.
The same toys would have cost double at any other store, but thanks
to cheap labor and the inevitable economic globalization, this family
is going to have a larger pile of Christmas presents under their
tree without having to resort to charge card debt.
There is another
woman behind me with three young children. The kids are showing
off their new gloves, and chatting incessantly about their plans
for the holiday season. Like all children they seem to be off in
their own world. Unlike other children, these kids seem content
with a pair of gloves. The mother holds an armful of basic foods,
cheese, milk, and a frozen turkey. The items are priced below the
local competitors. I begin to wonder if there is any other place
where two very different families, separated by economic classes,
would come together to shop at the same place.
Wal-Mart began
as a variety shop owned by Sam Walton in Bentonville, Arkansas called
"Walton’s Five and Dime." Mr. Walton’s personal idiosyncrasy
(he was "cheap") translated well into the business world.
He achieved financial success with his variety shop by selling products
with slightly smaller prices than competitors. Later Mr. Walton
capitalized on his success and opened the first official Wal-Mart
in 1962 in Rogers, Arkansas. He then "cookie-cutted" his
business model and incorporated it as Wal-Mart. A small trace of
Mr. Walton’s personality can still be found in Wal-Mart’s slogan,
"Always Low Prices," which may or may not be followed
by reinforcing "Always." Today, Wal-Mart is the largest
corporation in the world, second only to an oil company.
Since
its inception as the largest corporation in the world, Wal-Mart
has been the source of much controversy. Particularly, Wal-Mart’s
business practices have put the company under public scrutiny. Critics
of Wal-Mart allege that much of the company's financial success
is due to business practices that are harmful to the local economy,
the employees (sweatshops overseas), and the environment. Therefore
Wal-Mart, like Carthage, must be destroyed. I am suspicious of the
reasons for this controversy, and I believe that Wal-Mart has fallen
into Wood’s Law –
that someone will eventually call to curb or abolish any market
innovation that benefits the poor. By now you may be asking how
much Wal-Mart has paid me. Please, allow me to explain.
In a capitalist
economy, markets require that businesses either compete or go out
of business. That may seem harsh, but it is not necessarily a bad
thing. In fact, failure can be part of the trial-and-error method
by which consumers and business owners learn vital lessons about
what works and what does not. If you are a critic of Wal-Mart, you
may be screaming, "Tell that to the hundreds of business owners
that went under because of competition from Wal-Mart!" I hear
you. I understand that some might be suffering from "the ruinous
competition of a rival who apparently works under conditions so
far superior to our own for the production of [widgets] that he
is flooding the domestic market
with it at an incredibly low price." Coming from a small town
and being a supporter of the local economy, I hate to see small
businesses go under, but Wal-Mart doesn’t deserve all the blame.
That trend started years ago with strip malls, K-Marts, Sears, the
whole suburban sprawl and all the other discounters that preceded
Wal-Mart. It is caused by our preference (in the case of the poor,
it’s hardly a preference) to buy based on price, rather than quality.
In this context, criticizing Wal-Mart seems contradictory, since
the consumers, you and I, direct the buying power. Contrary to popular
thinking, Wal-Mart does not put small businesses out of business:
customers do by choosing to shop at a store that does a better job
of supplying their wants than do their established competitors.
What about
the child labor in foreign countries? What can possibly justify
sweatshops in China, cheap RC cars in Wal-Mart? It is not easy to
justify the conditions of sweatshops. However, it is easy to point
the finger. Wal-Mart is not entirely to blame here. Where Wal-Mart’s
merchandise comes from is not directly controlled by Wal-Mart. The
off-shoring of manufacturing companies to China and India is not
Wal-Mart’s fault; the blame lies with the manufacturing corporations.
They love that cheap and controlled labor, and they know that whoever
can produce the cheapest gets the Wal-Mart contract. Landing the
Wal-Mart contract is like landing the defense contract for the US
military. It’s a lot of money. To put this in another perspective,
if you are a business and the customer says, "I don't care where
it's made as long as I can afford it," what would you do? Now
before I bury myself any further with this Nuremberg-esque defense
of Wal-Mart, we need to look at Wal-Mart’s practices in light of
premises in which businesses operate in our market system.
Consider the
origins of the free market, or capitalism (for my purposes the two
terms are interchangeable). Most of Wal-Mart’s business practices
are justified by the concept of the free market. In the United States,
we call our system of trade collectively "capitalism."
All forms of trade in a capitalist economy are driven by incentives
for both (or all) parties. This incentive of personal gain has deep
roots in human nature. Arguably, the very foundation of capitalism
can be credited to the driving force of self-interest in human nature.
Capitalism is, after all, an economic system supporting the pursuit
of profit and personal interests. In the free-market, Wal-Mart’s
practices, like turning a blind eye to the sweatshops of their contractors,
is acceptable.
Nowhere is
it written in any principles of the free market (or capitalism)
that a business has an obligation to make sure everyone is satisfied.
Since the concept of capitalism has limited analytical value, it
is harder yet to define obligations or values. Capitalism certainly
wasn’t delivered to the people from a mountain top. No one said,
"wouldn’t it be cool to have a behemoth of an industrial economy
with a "survival of the fittest" ethos, where 90% of the
world’s wealth is concentrated in the hands of less than 10% of
the people." Capitalism doesn’t entail that the highest form
of the pursuit of happiness is to settle down with a nine-to-five
job, then come home to suburbia, with a couple of cars in the garage
and slew of stupid things sold to us by this behemoth that few of
us have ever taken the time to understand. People didn’t get together
and decide to do this and call it capitalism. It just emerged out
of the social constructs of natural human development. Capitalism
was and is the inevitable adaptation of human behavior.
Capitalism
arose from the ashes of the industrial age with the fatalistic implications
of social Darwinism. That is to say, capitalism arose without any
particular principles beyond "might is right." Although
it is hard to define obligations or values of capitalism, we can
look at the free market school of economic thought for some grounding.
In spite of the origins, capitalism has managed to transform communities
with its unimaginable individual wealth, and it’s ideology that
celebrates acquisitive individualism. Capitalism has done so without
a framework or values. It would seem that capitalism would be expected
to breed selfish people with no concern for others. We picture the
rugged individualist, or the loner, complete with a cowboy hat and
no concern for anyone but his/her self. Yet Americans, who often
epitomize the rugged individualist, give more money than the citizens
of any other country. The ideology of acquisitive individualism,
that has spawned the likes of Wal-Mart, has inadvertently created
the most generous population in the world. This is quite an irony.
So
much so that it has found a place in the realm of the sensationalized
on late-night reporting.
The point here
is that Wal-Mart has to be beneficial in some way, to survive as
a business. Wal-Mart has to be beneficial to a large population;
otherwise its financial success simply would not be possible. In
the words of the economist and social philosopher Ludwig Von Mises,
"The profit system makes those men prosper who have succeeded
in filling the wants of the people in the best possible and cheapest
way. Wealth can be acquired only by serving the consumers. The capitalists
lose their funds as soon as they fail to invest them in those lines
in which they satisfy best the demands of the public. In a daily
repeated plebiscite, in which every penny gives a right to vote,
the consumers determine who should own and run the plants, shops
and farms." Next time someone criticizes Wal-Mart for economic
reasons, ask them if they have bought anything at Wal-Mart or tell
them to recall the story about the people who advise troubled candle-makers
to lobby for a law outlawing the sun.
Returning to
the central question of this essay, who really benefits or who is
hurt from Wal-Mart? Is it the little girl working in a sweatshop
to make the RC cars? Is it the business owner forced to come up
with a new idea? Is it the upper-middle-class mother buying RC cars
for Christmas? Perhaps we can all agree that the poor family, who
purchases gloves and food for the holidays benefits from Wal-Mart.
If nothing else, maybe that anecdotal evidence proves that we have
we reached Wood’s Law?
Recall that Wood’s Law is that someone will eventually call to curb
or abolish any market innovation that benefits the poor. Wal-Mart
certainly benefits the poor in America at some economic level. I
believe we have reached what I dub the paradox of Wood’s
Law. It is not a two-way street for those who labor in foreign
countries to produce the goods Wal-Mart sells. Arguably Wal-Mart’s
low prices do not benefit them, in many senses of the word. The
poor in America find Wal-Mart’s low prices beneficial, but the factory
workers overseas don’t. This dilemma deserves to be defined. We’ll
call this observation Wal-Mart’s Law: the paradox that businesses
that benefit the poor often utilize the poor to do so.
I
notice the woman behind me paying for her order with some wrinkled
five- and one-dollar bills. We make eye contact and she forces a
smile, but the look in her eyes betrays her troubles. As she leaves
the store I hear one of the children exclaim, "we gonna’ have
a turkey this year!" Indeed they will, thanks to Wal-Mart.
April
16, 2007
Jonathan
Wallace [send him mail] is
a full time student and a part time writer who aspires to be a full
time writer and part time student.
Copyright
© 2007 LewRockwell.com
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