In Defense of Ron Paul, Part Two: Why Left-Libertarians Need Not Worry
by Keith Preston
by Keith Preston
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I generally
count myself as being among the ranks of the libertarian-left. I'm
an anarchist in the classical tradition of Godwin and Proudhon,
Bakunin and Kropotkin, Berkman and Goldman, Sacco and Vanzetti.
I generally agree with Noam Chomsky's and Howard Zinn's New Left
critique of US imperialism (which overlaps very well with the critique
of the same advanced by the Old Right and the Rothbardians). On
economic matters, I lean towards the pluralist outlook developed
by Voltairine De Cleyre. I agree with the anti-statist outlook of
Jefferson, Proudhon, Bakunin, Mencken and Rothbard. In fact, I also
agree with the Left on most social and cultural issues as well.
I'm for legalized abortion, against the death penalty, for the abolition
of prisons, for the decriminalization of drugs and other vices ("vices
are not crimes" as Lysander Spooner insisted), for tolerance of
gay people, "alternative lifestyles" and cultural minorities.
I also support
Ron Paul for President of the United States. I do this for the simple
reason that, more than any other political figure to emerge in the
US in decades, perhaps a century or more, Ron Paul has it right
on the issues that matter most. Whether on the most immediate economic
matters affecting the poor and working people, primary civil liberties,
the grotesque expansion of the police state under the guise of the
terror war, the equally grotesque "war on drugs," imperialism
and militarism, the need to dismantle the empire and the uncontrolled
statism that has become the norm in modern politics, Ron Paul sides
with the good guys. Nor is Ron Paul just running his mouth on these
questions. He has spent a total of nearly twenty years in Congress.
His congressional voting patterns have remained identical throughout
his entire career. Dr. Paul ran for President once before, as the
Libertarian candidate in 1988, and voiced virtually the same set
of views during that campaign as he has during this one. I foolishly
refused to support Ron Paul in '88, for sectarian ideological reasons.
I'm making up for it now.
Many from
the libertarian-left have taken a position diametrically opposed
to my own concerning Ron Paul. In fact, many left-libertarians seem
to be falling over themselves to see who can denounce Ron Paul most
unequivocally. I consider this to be an extraordinarily foolish
stance. For the first time in many of our lifetimes, a national
leader has emerged who aims to shut down the empire and roll back
Big Brother. How can we not support him? However, there are some
left-libertarians who have their reasons for not doing so. With
some variation, the justifications for this stance usually come
down to three questions: abortion, civil rights for racial minorities
and immigration. Let's look at these one by one.
As I said
earlier, I'm for legalized abortion, though I think it's an issue
reasonable and honest people can disagree on. Taken to its extreme,
the pro-life argument could be used to justify prohibition of contraceptives
(as was the case in some American states prior the landmark Griswold
v. Connecticut ruling by the USSC). Taken to its extreme, the pro-choice
argument could be used to justify legalization and legitimation
of infanticide (as the crackpot "philosopher" Peter Singer has suggested).
Jurisdictional issues aside, I agree with the abortion policy implemented
by Roe v Wade and subsequent USSC decisions, one of general legality
subject to modest regulation on the periphery and in the later stages
of pregnancy. For me, the tie-breaker is the experience of other
nations where abortion is illegal, but where per capita abortion
rates are higher than what is often found in nations with legal
abortion. In other words, abortion prohibition is like drug prohibition
in that it is simply an unworkable and unsustainable policy, and
efforts to make it work inevitably involve giving the state and
the law dangerously intrusive control over our personal lives.
Ron Paul's
pro-life positions are well known. Perhaps Dr. Paul would like to
see most, maybe all abortions outlawed. Maybe he has good reason
for feeling that way. But so what? The President of the United States
cannot unilaterally declare abortion illegal. Who would want to
live in a country where he could? A President has some discretion
over the funding of abortion by federal agencies. But why should
anti-statists of any stripe be in favor of federally funded abortions
any more than they should be in favor of federally funded marijuana
farms or federally funded private firearms collections? Of course,
the big issue is the power of the President to appoint Supreme Court
justices, including those with pro-life views. But the Supreme Court
cannot simply outlaw abortion nationwide. Instead, the Court could
simply rule that it has no jurisdiction over state abortion laws,
and send the matter back to state legislatures. Why would that be
so terrible? It is unlikely that most states would enact a complete
ban on abortions. In 2006, a comprehensive ban was put to the voters
in South Dakota by means of referendum. The referendum failed in
what is one of the most conservative states in the Union. South
Dakota only had one abortion clinic anyway, located near the Minnesota
border. In my own state of Virginia, another rather conservative
state which contains the headquarters of both the Rev. Pat Robertson
and the late Rev. Jerry Falwell, even the modest restrictions allowed
by the Supreme Court have yet to be fully implemented.
If pro-choicers
really want to protect abortion rights, the best policy they could
advocate would be to devolve control over such matters to the local
city, town and county level. At present, something like eighty-five
percent of US localities lack abortion providers due to poverty,
lack of availability of medical services overall, or local cultural
or religious taboos. In other words, despite formal legality, abortion
is de facto prohibited throughout most of the US for economic or
social reasons. The majority of the US population lives in the seventy-five
largest metropolitan areas. It is in these locations that most abortions
occur, with roughly one-third of them being experienced by urban
minority women. Would abortion ever really be prohibited in New
York City, Los Angeles, Washington, D.C., Chicago or other major
metropolises? Of course not, given the culturally liberal cosmopolitan
values of the elites of these areas. So by all means, protect abortion
rights by making it a local community issue, towards which Ron Paul's
program of respect for constitutional federalism would be a monumental
step.
As for the
minority civil rights issues, does any informed person really believe
the US federal government cares one bit about the well-being of
African-Americans? For Republicans, black voters are simply a nuisance
they wish would go away. For Democrats, black voters are a reliable
voting block that can safely be taken for granted. Where else are
they going to go? Since the advent of civil rights during the 1950s,
60s and 70s, a much larger black middle class has emerged and a
significantly larger number of blacks have been admitted into the
professions and into the ranks of the elites. However, as some black
commentators such as Walter Williams and others have observed, certain
subsets of black Americans are arguably worse off today than they
were before civil rights. The most immediately pressing issues facing
African-Americans are the unusually high rates of homicide and other
violent crimes in black communities, the mass imprisonment of a
generation of young blacks thanks to the war on drugs and the growth
of the prison-industrial complex, the destruction of organic family,
community and economic life in primarily black urban areas due to
the corrosive effects of the welfare state, so-called "public-private
partnerships" (state-capitalism) that uses eminent domain, "urban
renewal," "slum clearance" and other high-sounding acts of
aggression against private property as a means of wrecking urban
black economic stability for the sake of corporate beneficiaries,
and all sorts of class-biased regulatory efforts, from zoning laws
to anti-peddling ordinances that essentially regulate entire sectors
of urban economic life to death. In some urban housing projects
owned by the state, residents are prohibited from owning firearms
for self-defense purposes, even though their lives are placed in
danger on a daily basis due to the violence that is prevalent in
such facilities. Unlike any of his rivals, Democratic or Republican,
Ron Paul consistently supports the Second Amendment right to bear
arms, the right to private property, an end to corporate welfare
and its predatory effect on urban economic life, an end to social
welfare and its destructive effects on organic family life, an end
to the war on drugs and the prison and police industries that have
emerged from it, and the right of honest people to engage in self-defense.
Ron Paul seeks
to avoid the inevitable economic collapse that will result from
present day monetary, fiscal and trade policies if these are not
reversed. Such a collapse will hit the urban black "underclass"
as hard or harder than any other sector of US society. This will
in many instances be a matter of life and death for the lumpenproletarian
sectors of the American economy, whether blacks in South Central
Los Angeles or whites in rural Kentucky or Native Americans on the
reservations. Blacks and other racial/ethnic minorities are also
disproportionately represented in the US armed forces. More aggressive
wars of the kinds desired by the neoconservative cretins and their
left-liberal accomplices will naturally result in more deaths and
disabilities among the ranks of soldiers, with a disproportionately
high burden being placed on America's minority populations. Ron
Paul may well be what stands in the way of impending casuality-of-war
status for many of these people.
This is the
twenty-first century. There is no Bull Conner aiming to turn attack
dogs loose on racial minorities seeking basic constitutional rights.
There is no serious effort to bar black Americans from voting, attending
schools or universities, pursuing skilled labor or professions,
or running for office. A politician who wished to restore old-style
racial oppression of the kind represented by Jim Crow would be considered
a joke. Constitutional federalism of the kind favored by Ron Paul
is NOT simply a code word for racism. Indeed, "racism," a term
that is increasingly defined in ever more exotic and implausible
ways, has become the ultimate taboo. The most sure-fire way to end
any career is to acquire the label of "racist." Indeed, an
authentic federalism may well be the means for African-Americans
to achieve the political, economic and cultural sovereignty and
self-determination they have never previously held in their history.
Zora Neale Hurston, an early cultural anthropologist and one of
the leading African-American intellectuals of the twentieth century,
described how American blacks in her hometown were able to achieve
self-government and a relatively high level of prosperity even at
the height of segregation. Her town of Eatonville, Florida was "a
pure Negro town-charter, mayor, council, town marshal and all. It
was not the first Negro community in America, but it was the first
to be incorporated, the first attempt at organized self-government
on the part of Negroes in America." In Ron Paul's America, the
freedom of voluntary association would once again be restored, private
property would be respected, local autonomy would be recognized,
and America's vast array of cultural, racial, ethnic, religious
and other minorities would finally have the means of independence
and autonomy.
A major source
of hostility to Ron Paul on the part of left-libertarians has been
driven by his proposed policies on immigration. Recently, I suggested
on a supposed "left-libertarian" discussion list that immigration
is an issue on which reasonable people, including libertarians,
can disagree. This simple comment produced a firestorm of protest
by those who insisted that the only "reasonable" approach to immigration
would be a free-for-all where nothing less than inviting the entire
population of Europe, Asia or Latin America over for a beer would
suffice. Of course, such an attitude is as elitist as it is silly.
Mass immigration is something that poll after poll indicates the
majority of Americans oppose. But it is something that the entire
array of American elites favor. These include "big business" interests
seeking cheap immigrant labor, government bureaucrats seeking more
clients and consumers for their agencies and services, ethnic lobbies
seeking more constituents, political parties seeking more voters,
and intellectual and cultural elites committed to a fanatical "multiculturalist"
ideology, and who see immigrant subcultures as exotic curiosities
whose presence helps to dilute a traditional American society that
is unduly sexist, racist, homophobic, nationalist, jingoist or religious.
These elements don't give a damn about the effect of the mass importation
of Third World labor on poor and working class indigenous Americans,
whether white, black, Hispanic, Native American or Caribbean. Ron
Paul is NOT advocating a Nazi immigration policy where those who
don't give a satisfactory answer to "Where are your papers?" are
taken out and shot. Instead, Dr. Paul is advocating some very basic,
common sense reforms of entitlement programs, visa programs and
naturalization procedures designed to curb the flow of immigrants.
Refusal to recognize the "right" of foreigners to trespass on public
property is no more unlibertarian than refusal to recognize the
"right" of domestic citizens to trespass on private parking lots
and school campuses. Public thoroughfares, streets and lands are
public property, the "commons" owned by those who derive their right
of ownership through ancestry, tradition, inheritance and community
rituals (such as naturalization procedures).
Ron Paul is
the people's candidate. It is the poor, the working class, racial
minorities, the rural white lumpenproletariat, the prisoners, the
rank and file soldiers, the small businessmen and self-employed,
the persons whose livelihood is criminalized or regulated to death
by the state, the crime victims, the everyday taxpayer, the young,
the elderly, the drug users, the homeless, those in need of alternative
or experimental medicine who most need Ron Paul. Ron Paul is also
the candidate of the masses of people of Asia, Africa, Latin America
and the Middle East who are under the boot of the American empire.
He is the candidate of the Venezuelans whom Washington thinks should
not be allowed to elect a government of their own choosing, of the
Iraqis and Afghanis subject to American bullets and bombs, the Iranians
facing imminent death and destruction at the hands of the Neocons,
the Palestinians kept as prisoners in their own homeland, the Asians
and Muslims subjected to the insulting presence of the empire's
military outposts in their homelands, the citizens of Arab and African
countries kept under the thumb of dictators and tyrants propped
up by foreign aid from Washington. America needs Ron Paul. The world
needs Ron Paul.
December
31, 2007
Keith Preston
[send him mail] is a
long-time radical writer and activist from Richmond, Virginia. See
his website.
Copyright
© 2007 LewRockwell.com
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