The New Deal Live and In Person!!!
by C.J. Maloney
by C.J. Maloney
Recently by C.J. Maloney: The
Morality Play
Hail – Hail
Arthurdale,
Land
of beginning again.
~ The Arthurdale
Song
The West Virginia
town of Arthurdale sits on a plateau 1,800 or so feet above sea
level, nestled comfortably high and isolated among the Appalachian
Plateau of Preston County. Like almost every small American town
it is virtually unknown to all but the few who either live or have
lived within her borders. There is nothing unusual in that – except
in this case there is.
For a time
from the initial birth of the town in 1934, Arthurdale was the epicenter
of the New Deal, the Roosevelt Administration’s showpiece for what
could be done for the common man. It was the first and most lavishly
appointed of all the Subsistence Homesteads, a rather small New
Deal program with the big goal of redistributing "excess"
population from one area to another, the hoped for end result would
be a "new American," living a communal life that would
be a vast improvement on our country’s traditional individualism.
Arthurdale
had the personal attention and fervent support of none other than
Eleanor Roosevelt, who devoted the rest of her life – and a large
part of her fortune – to the town’s residents. Having such a high-profile
celebrity booster would prove to be a two-edged sword.
Subjected to
intensely negative media coverage and a popular curiosity that rivaled
anything today’s top celebrities endure from the paparazzi, for
a few years the towns name was on the lips of millions and mentioned
repeatedly in the pages of newspapers and magazines from coast to
coast.
Sightseers,
their license plates bearing the mark of every state in the Union,
flocked up the winding mountain roads to have a look for themselves
in such numbers one of the town’s initial residents later complained,
"got so a man couldn’t set down…without some stranger peeking
in at the window or walking in to ask some fool questions."
But fame is
fleeting, and today the town lay mostly forgotten, even the I-68
thruway which runs about 10 miles to her north does not see fit
to mention Arthurdale on any road sign, but there I was driving
up the mountain roads to see her for myself, going to peek in at
the window to ask my own fool questions.
Night At
The Museum
I'm going
where there's no depression,
To the lovely land that's free from care
I'll leave this world of toil and trouble,
My home's in Heaven, I'm going there
~ No Depression
(1936)
As part and
parcel to researching a book I’m writing on the town, I had arrived
to attend a most illiberal of events the annual New Deal
Festival, held each year at Arthurdale. Despite the name, it is
not so much a celebration of the era of FDR than it is a celebration
of his likeable wife, Eleanor. As the town’s most prominent, enthusiastic
booster she will always be Arthurdale’s First Lady, and compared
to the litany of rogues, mountebanks, and tyrants that litter mankinds
history, shes not a bad choice at all.
Why a small,
obscure town has such fond memories of her and a litany of scatter-brained
government interventions is easy to understand if you are aware
of the town’s history, for if it wasn’t for the New Deal – and Eleanor
Roosevelt in particular – Arthurdale wouldn’t even exist.
I had imagined
that Arthurdale would be like every other historic site I’d ever
visited. There would be a museum, a few history buffs like myself,
and some old buildings to take pictures of, each one preserved to
a greater or lesser extent. The first night of the festival was
a combination Arthurdale High School reunion and celebration of
the town’s 75th anniversary. I had bought tickets for
the event with the hope of meeting one or two actual people who
lived in the town and who could shed a little light on her history.
Admittedly
I had assumed beforehand that my chances of finding any such people
would be virtually nil, but that would make a fine introduction
to the book, something along the lines of "so obscured by the
passage of time that not even the people who live there now have
any idea of what transpired." I couldn’t have been more wrong.
To this very
day, the town is heavily populated with the direct descendants of
the original homesteaders, their children and grandchildren, all
of them very attached to the town – and each other – and all impressively
knowledgeable about what transpired there. As outsiders among a
group of people long acquainted with each other, my wife, son, and
I stuck out like sore thumbs, and we were asked by the evenings
master of ceremonies – in a very kind, non-threatening manner –
exactly who we were and why we were there.
Taking the
microphone, I told them the who and the why (writing a book) and
was shocked by the outpouring of genuine kindness and offers to
provide any information I felt I needed. Invitations to move down
there, look through family pictures and listen to their stories,
and even a completely unexpected offer that opened the town museum’s
archives piled up so quickly it was a task to keep up with all the
names and information.
They all had
one thing in common; the openhearted decency characteristic of the
country dweller, a decency that always takes the city dweller by
surprise. Their sense of community is notable, as it is something
that cannot be legislated but earned only by that rare combination
of loyalty to each other and the passage of time. Say what you will
about the federal selection process that initially populated Arthurdale,
the people who make up the town, both then and now, made for a good
marriage.
The people
strike a New Yorker as very religious (admittedly not a hard thing
to do); I have never attended a town gathering that included a prayer
to open and close the ceremonies. I’d hazard a guess that the number
of churches in Preston County rivals the number of churches in my
home city.
Right outside
the window of the elementary school cafeteria where the reunion
was being held, I could see the town church, a beautiful stone structure
that the town residents built with their own hands just as they
had built every original structure within Arthurdale’s borders.
During the
opening invocation, the prayer included a line that "we thank
the Lord for our heritage" and their heritage, due to the town’s
unique birth, is intimately and happily entwined with that of the
New Deal. If my forebears had been plucked from the poverty stricken
hellhole of a moribund coal-mining camp, as theirs were, and placed
into a picture-postcard-worthy town set amongst gently rolling fertile
hills, I’d likely feel the same way.
I had never
been to an actual "living museum" in my life; Arthurdale
fits the bill. Imagine going to research an old story – say ancient
Rome – only to arrive and find a few Caesars still alive, and arrayed
around them are their descendants, many still laying their heads
in the very same homes their ancestors did. I was taken completely
by surprise.
Who needs drugs
when life throws this at you?
A Most Successful
Failure
Friends
of the subsistence homestead are very skeptical if this new pattern
of life can develop without a great deal of social control.
~ M.L. Wilson,
Director, Subsistence Homestead Division (1933)
Any group
of individuals with shared life experiences have a collective memory,
and the people who live in Arthurdale are still, to this day, deeply
sensitive to anything critical written about their home town and
its history. During my time there a number of people asked politely
and openly that I please not call Arthurdale a failure, that all
I had to do was look around and see that the town was thriving.
75 years on, with the nation’s focus long gone from Arthurdale,
they still stand fearful of any negative press. They needn’t be
fearful at all.
Two of the
people most involved with the town’s early years, Eleanor Roosevelt
and Elsie Clapp (who ran the Arthurdale school system) were, like
me, New Yorkers, and they were, like me, outsiders. Sometimes it
takes an outsider to look into your window and tell you what they
see, to give an impartial observation and, to be blunt, no person
who can perform basic math can look at the colossal waste of taxpayer
money that happened at Arthurdale from 1934 to 1947 and come to
any other conclusion then that, as a subsistence homestead, Arthurdale
was a cataclysmic failure.
Yet, it is
not accurate to say that Arthurdale itself, as a going concern,
is a failure because the town still exists. In 1987 one of the original
homesteaders – a woman named Elma Martin – was asked her opinion
about the town’s "success." She replied, "part of
it was and part of it wasn’t," and that is the best, most accurate
summation of the town’s history; she was a failure until she wasn’t.
It cannot
be stressed enough that the failure of Arthurdale as a New Deal
subsistence homestead had nothing at all to do with the people who
were chosen to live there – they were allowed no authority to decide
how things were to be run, what businesses they where to open, or
even what curriculum the school would teach. In Stephen Haid’s outstanding
dissertation on Arthurdale he noted "the perimeters for community
decision-making existed only within the narrowest of limits."
(Haid, 197)
Diane Ghirardo
wrote of the homestead projects, "in their day-to-day operation
American cooperatives revealed a pronounced drive to implement drastic
social changes through the cooperatives by means of paternalistic
and ultimately authoritarian control." (Ghirardo, 138)
In a 1987 interview,
Mrs. Anna Houghton (another original homesteader) talked about the
control over their lives by outsiders, stating "to say ‘go
ahead and run it your own way’ and yet to have somebody else say
‘well, this is the way it has to be done if you’re gonna
get any more money from me’ is the problem of any administration,"
and there we have the perfect description of the political control
applied to Arthurdale from 1934 to 1947. Even Bushrod Grimes (the
town’s first federal project manager) complained about the "use
of army tactics with the homesteaders." (APP 2178/1)
On the other
hand, the success of Arthurdale as a community has everything
to do with the people who stayed on after the politicians packed
up and left in 1947. It only began running under its own steam when
the homesteaders themselves, the Luziers, McLaughlins, Bucklews
and all the others, where able to act of their own free will, guided
by their own wants and opinions instead of outsiders’ wants and
opinions. Only then did the town became the success it is today.
It was the
Allsopps and the Zinns and all the homesteaders in between, all
derided as dirt poor, ignorant coal miners, who succeeded where
all the big-brained intellectual titans of their time, combined
with all the millions of dollars that the powerful could muster,
utterly failed. They made a successful go of it and 62 years
after they bought control of their own destiny, drive into Preston
County and try finding, in the opinion of my wife, a prettier town
to look at.
It is they,
the people of Arthurdale, who reminded us yet again what people
can do when they are left to their own devices. As generous with
her money and time as Eleanor Roosevelt undoubtedly was, her money
(and the taxpayer funds she added to her own) came with too high
a price, and in the end what was truly needed for success was for
she and her friends to simply stand aside and let the people of
Arthurdale run the show.
It is
a story that shouldn’t die.
~
Glenna Williams, original homesteader
Come Sunday
morning, after a weekend walking among living, breathing history,
I pointed the car east along I-68 and headed back to New York City,
noting again the disrespect shown to Arthurdale by the billboards
and signs listing attractions deemed worthwhile, a category for
which she is inexplicably considered unfit. The town has slipped
into that quiet, placid anonymity that the American small town excels
at. Most towns deserve no mention, Arthurdale, in contrast, deserves
to have her name shouted from the hilltops. Her story has much to
teach us.
So now, three
quarters of a century later, another outsider arrived among them,
also in the midst of a depression, also from far off New York City,
and if they haven’t grown tired of opinionated New Yorkers, I have
to state mine that come next July’s New Deal festival the people
of Arthurdale should, as is their pleasure, honor Eleanor Roosevelt
but that they should also, first and foremost, honor themselves.
The success
of Arthurdale is their story, and no one else’s.
SOURCES
- West Virginia
University Oral History Collection: C420/R569, interview with
Elma Martin, mark 39:30
- Stephen
Haid, Arthurdale: An Experiment in Community Planning, 1933–1947
(PhD. Diss., West Virginia University, 1975)
- Diane Ghirardo,
Building
New Communities: New Deal America and Fascist Italy (Princeton,
1989)
- West Virginia
University Oral History Collection: C420/R571, interview with
Anna Houghton, mark 39:45
- APP: Letter
from Bushrod Grimes to ML Wilson, April 4, 1937: The Arthurdale
Project Papers (A&M 2178/Folder 1) West Virginia University.
July
20, 2009
C.J. Maloney
[send him mail] lives
and works in New York City. He is currently writing a book on Arthurdale,
West Virginia during the New Deal. He blogs
for Liberty & Power on the History News Network website.
Copyright
© 2009 by LewRockwell.com. Permission to reprint in whole or in
part is gladly granted, provided full credit is given.
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