Was
Lincoln a Tyrant?
by
Thomas J. DiLorenzo
In
a recent WorldNetDaily article, “Examining
‘Evidence’ of Lincoln’s Tyranny (April 23),” David Quackenbush
accuses me of misreading several statements by the prominent historians
Roy Basler and Mark Neely in my book, The
Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an
Unnecessary War. With regard to Basler, I quote him in
Abraham
Lincoln: His Speeches and Writings, as suggesting that
on the issue of slavery, post 1854, Lincoln’s “words lacked effectiveness.”
Quackenbush says he was not referring to Lincoln’s comments on slavery
here, but other things. I read him differently. What Basler said
was that, yes, Lincoln used eloquent language with regard to human
equality and “respecting the Negro as a human being,” but he offered
no concrete proposals other than the odious colonization idea of
his political idol, Henry Clay. As Basler wrote, “The truth is
that Lincoln had no solution to the problem of slavery [as of 1857]
except the colonization idea which he inherited from Henry Clay.”
In the next sentence he mentions Lincoln’s eloquent natural rights
language, then in the next sentence after that, he makes the “lacking
in effectiveness” comment. What I believe Basler is saying here
is that because Lincoln’s actions did not match his impressive rhetoric,
his words did indeed lack effectiveness.
As
Robert Johannsen, author of Lincoln,
the South, and Slavery put it, Lincoln’s position on slavery
was identical to Clay’s: “opposition to slavery in principle,
toleration of it in practice, and a vigorous hostility toward
the abolition movement” (emphasis added). Regardless of what Basler
said, I take the position that Lincoln’s sincerity can certainly
be questioned in this regard. His words did lack effectiveness
on the issue of slavery because he contradicted himself so often.
Indeed, one of his most famous defenders, Harry Jaffa, has long
maintained that Honest Abe was a prolific liar when he was making
numerous racist and white supremacist remarks. He was lying, says
Jaffa, just to get himself elected. In The
Lincoln Enigma Gabor Boritt even goes so far in defending
Lincoln’s deportation/colonization proposals to say, “This is how
honest people lie.” Well, not exactly. Truly honest people do
not lie.
The
problem with this argument, Joe Sobran has pointed out, is that
Lincoln made these kinds of ugly comments even when he was not running
for political office. He did this, I believe, because he believed
in these things.
Basler
was certainly aware of Lincoln’s voluminous statements in opposition
to racial equality. He denounced “equality between the white and
black races” in his August 21, 1858 debate with Stephen Douglas;
stated in his 1852 eulogy to Henry Clay that as monstrous as slavery
was, eliminating it would supposedly produce “a greater evil, even
to the cause of human liberty itself;” and in his February 27, 1860
Cooper Union speech advocated deporting black people so that “their
places be . . . filled up by free white laborers.” In fact, Lincoln
clung to the colonization/deportation idea for the rest of his life.
There are many other similar statements. Thus, it is not at all
a stretch to conclude that Basler’s comment that Lincoln’s words
“lacked effectiveness” could be interpreted as that he was insincere.
It also seems to me that Johannsen is right when he further states
that “Nearly all of [Lincoln’s] public statements on the slavery
question prior to his election as president were delivered with
political intent and for political effect.” As David Donald wrote
of Lincoln in Lincoln
Reconsidered, “politics was his life.” In my book I do
not rely on Basler alone, but any means, to make my point that Lincoln’s
devotion to racial equality was dubious, at best.
Quackenbush
apparently believes it is a sign of sincerity for Lincoln to have
denounced slavery in one sentence, and then in the next sentence
to denounce the abolition of slavery as being even more harmful
to human liberty. (I apparently misread the statement Lincoln once
made about “Siamese twins” by relying on a secondary source that
got it wrong and will change it if there is a third printing).
Quackenbush
takes much out of context and relies exclusively on Lincoln’s own
arguments in order to paint as bleak a picture of my book as possible.
For example, in my book I quote Mark Neely as saying that Lincoln
exhibited a “gruff and belittling impatience” over constitutional
arguments that had stood in the way of his cherished mercantilist
economic agenda (protectionist tariffs, corporate welfare, and a
federal monopolization of the money supply) for decades. Quackenbush
takes me to task for allegedly implying that Neely wrote that Lincoln
opposed the Constitution and not just constitutional arguments.
But I argue at great length in the book that Lincoln did
resent the Constitution as well as the constitutional arguments
that were made by myriad American statesmen, beginning with Jefferson.
In fact, this quotation of Neely comes at the end of the chapter
entitled “Was Lincoln a Dictator,” in which I recount the trashing
of the Constitution by Lincoln as discussed in such books as James
Randall’s Constitutional
Problems Under Lincoln, Dean Sprague’s Freedom Under
Lincoln, and Neely’s Fate
of Liberty. Lincoln’s behavior, more than his political
speeches, demonstrated that he had little regard for the Constitution
when it stood in the way of his political ambitions.
One
difference between how I present this material and how these others
authors present it is that I do not spend most of my time making
excuses and bending over backwards to concoct “rationales” for Lincoln’s
behavior. I just present the material. The back cover of Neely’s
book, for example, states that thanks to the book, “Lincoln emerges
. . . with his legendary statesmanship intact.” Neely won a Pulitzer
Prize for supposedly pulling Lincoln’s fanny out of the fire with
regard to his demolition of civil liberties in the North during
the war.
Quackenbush
dismisses the historical, constitutional arguments opposed to Lincoln’s
mercantilist economic agenda, as Lincoln himself sometimes did,
as “partisan zealotry.” Earlier in the book I quote James Madison,
the father of the Constitution, as vetoing an “internal improvements”
bill sponsored by Henry Clay on the grounds that “it does not appear
that the power proposed to be exercised in the bill is among the
enumerated powers” of the Constitution. Thomas Jefferson, James
Monroe, Andrew Jackson, and John Tyler made similar statements.
These were more than partisan arguments by political hacks and zealots.
The father of the Constitution himself, Madison, believed the corporate
welfare subsidies that Lincoln would later champion were unconstitutional.
Add
to this Lincoln’s extraordinary disregard for the Constitution during
his entire administration, and it seems absurd for Quackenbush or
anyone else to portray him as a champion of the Constitution who
was pestered by “political zealots.” Among Lincoln’s unconstitutional
acts were launching an invasion without the consent of Congress,
blockading Southern ports before formally declaring war, unilaterally
suspending the writ of habeas corpus and arresting and imprisoning
thousands of Northern citizens without a warrant, censoring telegraph
communications, confiscating private property, including firearms,
and effectively gutting the Ninth and Tenth Amendments.
Even
quite worshipful Lincoln biographers and historians called him a
“dictator.” In his book, Constitutional
Dictatorship, Clinton Rossiter devoted an entire chapter
to Lincoln and calls him a “great dictator” and a “true democrat,”
two phrases that are not normally associated with each other. “Lincoln’s
amazing disregard for the . . . Constitution was considered by nobody
as legal,” said Rossiter. Yet Quackenbush throws a fit because
I dare to question Lincoln’s devotion to constitutional liberty.
Quackenbush
continues to take my statements out of context when commenting on
the Lincoln-Douglas debates, and he refuses to admit that Lincoln
did in fact lament the demise of the Bank of the United Stated during
the debates. His earlier claim that there was not a single word
said during the Lincoln-Douglas debates about economic policy is
simply untrue.
But
the larger context is that even though most of the discussion during
the debates centered on such issues as the extension of slavery
into the new territories, they were really a manifestation of the
old debate between the advocates of centralized government (Hamilton,
Clay, Webster, Lincoln) and of decentralized government and states’
rights (Jefferson, Jackson, Tyler, Calhoun, Douglas). At the time
of the debates Lincoln had spent about a quarter of a century laboring
in the trenches of the Whig and Republican Parties, primarily on
behalf of the so-called “American System” of protectionist tariffs,
tax subsidies to corporations, and centralized banking. When the
Whig Party collapsed Lincoln assured Illinois voters that there
was no essential difference between he two parties. This is
what he and the Whigs and Republicans wanted a centralized government
for. As Basler said, at the time he had no
concrete solution to the slavery issue other than to propose sending
black people back to Africa, Haiti, or Central America. He did,
however, have a long record of advocating the programs of the “American
System” and implementing a financially disastrous $10 million “internal
improvements” boondoggle in Illinois in the late 1830s when he was
an influential member of the state legislature.
Lincoln
spent his 25-year off-and-on political career prior to 1857 championing
the Whig project of centralized government that would engage in
a kind of economic central planning. When the extension of slavery
became the overriding issue of the day he continued to hold the
centralizer’s position. And as soon as he took office, he and the
Republican party enacted what James McPherson called a “blizzard
of legislation” that finally achieved the “American System,” complete
with federal railroad subsidies, a tripling of the average tariff
rate that would remain that high or higher long after the war ended,
and centralized banking with the National Currency and Legal Tender
Acts. It is in this sense that the Lincoln-Douglas debates really
did have important economic ramifications.
Quackenbush
complains that I do not quote Lincoln enough. He falsely states
that there’s only one Lincoln quote in the entire book, which is
simply bizarre. On page 85 alone I quote Lincoln the secessionist,
speaking on January 12, 1848 (“The War with Mexico: Speech in the
United States House of Representatives”): “Any people anywhere,
being inclined and having the power, have the right to rise up and
shake off the existing government, and form a new one that suits
them better. This is a most valuable, a most sacred right --a right
which we hope and believe is to liberate the world. Nor is the
right confined to cases I which the whole people of an existing
government may choose to exercise it. Any portion of such people,
that can, may revolutionize, and make their own of so much of the
territory as they inhabit.” That’s four sentences, by my count,
and there are plenty of other Lincoln quotes in my book, contrary
to Quackenbush’s kooky assertion.
But
he has a point: I chose to focus in my book more on Lincoln’s actions
than his words. After all, even Bill Clinton would look like
a brilliant statesman if he were judged exclusively by his pleasant-sounding
speeches, many of which were written by the likes of James Carville
and Paul Begala. Yet, this is how many Lincoln scholars seem to
do their work, even writing entire books around single short speeches
while ignoring much of Lincoln’s actual behavior and policies.
I
also stand by my argument that Lincoln was essentially the anti-Jefferson
in many ways, including his repudiation of the principle in the
Declaration of Independence that governments derive their just powers
from the consent of the governed. I don’t see how this can even
be debatable. The Whigs were always the anti-Jeffersonians who
battled with the political heirs of Jefferson, such as Andrew Jackson
and John Tyler. Lincoln was solidly in this tradition, even though
he often quoted Jefferson for political effect. He also quoted
Scripture a lot even though, as Joe Sobran has pointed out, he never
could bring himself to become a believer.
In
this regard I believe the Gettysburg Address was mostly sophistry.
As H.L. Mencken once wrote, “it is poetry, not logic; beauty, not
sense.” It was the Union soldiers in the battle, he wrote, who
“actually fought against self determination; it was the Confederates
who fought for the right of their people to govern themselves.”
Regardless of what one believes was the main cause of the war, it
is indeed true that the Confederates no longer consented to being
governed by Washington, D.C. and Lincoln waged a war to deny them
that right.
It’s
interesting that even though the title of Quackenbush’s article
had to do with “Evidence of Lincoln’s Tyranny,” in fourteen pages
he does not say a single word about the voluminous evidence that
I do present, based on widely-published and easily-accessible materials,
of Lincoln’s tyrannical behavior in trashing the Constitution and
waging war on civilians in violation of international law and codes
of morality. Instead, he focuses on accusations of misplaced quotation
marks, footnotes out of order, or misinterpretations of a few quotations.
April
27, 2002
Thomas
J. DiLorenzo [send him mail]
is
the author of the LRC #1 bestseller, The
Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an
Unnecessary War
(Forum/Random House 2002) and professor of economics at Loyola College
in Maryland.
Copyright
2002 LewRockwell.com
Thomas
DiLorenzo Archives
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