Those
Cartoons: A Libertarian Analysis
by
Walter
Block
by Walter Block
DIGG THIS
There are several
perspectives now making the rounds regarding those cartoons depicting
the prophet
Muhammad. For those who have been in Rip Van Winkle land, they
first surfaced in Denmark and are now being reprinted all over the
world.
The libertarian
claim is that these caricatures did not constitute fraud, force,
or the threat of initiatory violence; therefore no physical sanctions
should be visited upon the cartoonists, or those who reprint their
work. This does not mean that such artistic acts were nice or moral
or appropriate or considerate; they were not, in my personal opinion.
They hurt the feelings of vast numbers of people, Muslim and non-Muslim.
But, as long as private property rights and freedom prevail, such
initiatives should be legal.
The (radical)
Islamic position holds that showing the likeness of Muhammad per
se constitutes blasphemy, and should be punished, presumably, with
beheading. Advocates of this view have been rioting in numerous
cities, burning Danish flags as well as the foreign missions and
property of the nationals of this country, and other western countries
guilty of reprinting. Dozens of lives have so far been lost in this
conflagration. This is about as far as it is possible to be from
the libertarian vision where anyone can do anything he wants without
fear of physical reprisals, provided only that his acts do not constitute
the initiation of aggression against person or legitimately owned
property.
Mainstream
western opinion falls into two categories. On the one hand there
are those who apologize profusely for these drawings, and counsel
against reprinting them on the ground that to do so would be to
further inflame passions. They pay lip service to the idea of press
freedom, but insist it must be coupled with "restraint" or "responsibility."
This perspective, too, is incompatible with libertarianism; freedom
of the press, ability to write anything you want (except for threats)
is part and parcel of the rights of private property. If it must
be tempered with the obligation not to hurt anyone’s feelings, that
is, to be "moderate," then it is no freedom at all. This is, rather,
political correctness run amuck.
On the other
hand are those who call the first group "appeasers" and "fair weather
friends" of freedom of the press. They call for making common cause
with the Danish newspaper Jyllands-Posten by exhibiting these pictures
as far and wide as possible. They were particularly incensed by
the fatwa (death threats) issued by Muslims against Salman
Rushdie. In their view, the Muslims are engaging in a holy war,
the goal of which is to drive us all back into the dark ages. Nor
do they much appreciate the fire-bombing of Western embassies. Their
attitude seems to be that if "war is what they want, then it is
war that they shall have." (These words were spoken by Mrs. Sheila
Broflovski of South
Park fame.) All of this is tempting for the libertarian, who
bitterly opposes physical attacks on those who are themselves innocent
of such uncivilized behavior. This is particularly true in view
of the fact that the Muslims, themselves, depict Christians and
Jews in outrageously negative manner, with no widespread objections,
or even any discernable ones at all.
But before
declaring war against the Arab and Islamic nations, let us pause
for a deep breath. Are not these advocates of press-freedom hypocritical?
If so, if they are themselves guilty of crimes with which they charge
the Muslims, they cannot engage in any such war with clean hands.
An argument can indeed be made that their support of freedom of
the press depends upon whose ox it is that is being gored.
Of course,
these press freedom warmongers would adamantly reject such a charge.
And, in their favor, it must be said that they tolerated the "Piss
Christ" (a Christian crucifix in a glass of urine) and also
the Virgin
Mary covered in feces without calling for, or engaging in, violence.
(Don’t ask: the issue in those cases was not whether the perpetrators
should be imprisoned; rather, it turned on whether they should receive
governmental art subsidies.)
However, there
is a plethora of other instances where this is not at all true.
For example, suppose some cartoons were published that did not depict
Muhammad in an unflattering light, but, rather, blacks with big
lips shuffling along or tap dancing, Jews with long noses looking
avaricious and holding bags of money, or hordes of Orientals with
a "yellow menace" caption. If anything is clear, it is that in most
western nations such caricatures would be deemed "hate
speech"
and their authors clapped into prison forthwith. The same applies
to the use of such words as "nigger," "kike," "spic," "chink," "wop,"
"greaser," "cunt," when used in an attempt to denigrate certain
favored groups of people. ("Honky" would not likely result in the
same fate.) And what of holocaust denial? In many "progressive"
nations denying this historical event, or making fun of it, is a
violation of law. David
Irving now languishes in an Austrian
prison for engaging in his free speech rights on this topic.
An Islamic group in Holland posted a cartoon of Hitler
and Ann Frank in bed with each other; but for the present conflagration,
this would have likely resulted in a jail sentence for them.
An argument
has been made by Kathleen
Parker that there is a disanalogy here. She says: "… the Nazis
… were officially sanctioned enforcers of immoral social orders
that used caricature to further degrade and dehumanize beleaguered
minorities they ultimately murdered. There is no equivalence between
organized murder on behalf of a malignant social system and a half-dozen
nerdy artists, speaking only for themselves, lampooning a fanatical
religious sect…"
But David Irving
is not a Nazi. He murdered no one. He merely engaged in press freedom,
or free speech. The same applies to those who use the racial and
sexual expletives mentioned above. Yes, great evil was perpetrated
by those who used this denigrating language, and by those who sported
Nazi regalia. The Nazis murdered millions (the Communists murdered
tens of millions; when Prince Harry donned the swastika
he was roundly condemned; had he treated the hammer and sickle in
a similar manner, it would have passed unremarked, but that is another
story). But it is still a logical fallacy to claim that all who
adopt their regalia, mannerisms, goose-stepping, etc., are equally
guilty; even that they are guilty of any crime at all. In my own
opinion, just as in the case of prostitution, pornography, addictive
drugs, these are not nice things; but from the libertarian perspective
they are victimless crimes and should not be punished by law, or
through extra-legal sanctions: rioting.
Miss Parker
is saying in effect that it should be legal to insult Muslims by
drawing pictures of Muhammad, but not to affront western sensibilities
by engaging in behavior that infuriates the latter. As I see things,
both sets of acts are problematic, but from the libertarian perspective
should be legal. That is, not punishable by law. One can well understand
the Muslim charge of hypocrisy.
Let us not
go to war so quickly. Let us get our own house in order before we
even contemplate such extreme measures, which are more than likely
to result in the deaths of untold millions of innocent people. At
the very least, let us first wipe off the books of all western and
presumably civilized societies all laws prohibiting "hate" speech.
Maybe governments should subsidize thick skins. (I am kidding.)
As for those embassies that are being torched, these institutions
are highly overrated. They serve as targets in these overheated
times. They might have had some value in the distant past, but in
this era of instant communication, it is difficult to see why this
now holds true.
Let us better
understand Muslim sensibilities. We are doing to them precisely
what holocaust deniers, and those who use racial and sexual expletives
are doing to the politically correct.
I
am grateful to my friend Ilana Mercer (Mercer, Ilana. 2006. "THOSE
CARTOONS: A REPLY TO WALTER BLOCK." March 06; for
pointing out several errors of mine in an earlier version of this
article, mainly concerning my failure to fully distinguish morality,
on the one hand, and the libertarian perspective on law, on the
other. Thanks to her insights, this column is now significantly
improved.
February
21, 2006
Dr.
Block [send him mail]
is a professor of economics at Loyola University New Orleans. Currently
he is the Steven Berger Visiting Professor at the Ludwig von Mises
Institute. He is the author of Defending
the Undefendable.
Copyright
© 2006 LewRockwell.com
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