The
Real Fidel
A Discussion With Humberto Fontova
by
Thomas E. Woods, Jr.
by Thomas E. Woods, Jr.
Humberto
Fontova is the author, most recently, of Fidel:
Hollywood’s Favorite Tyrant. Thomas Woods, author of The
Politically Incorrect Guide to American History and How
the Catholic Church Built Western Civilization, recently
spoke to him about it.
Woods:
I think what surprised me most about your book was your discussion
of the social and economic status of Cuba before Castro took power.
You are critical of Batista, so you cannot be accused of being an
apologist for him – though I’m sure you have been anyway – but the
statistics you marshal seem rather at odds with what we hear from,
say, Ed Asner and Chevy Chase.
Fontova:
These stats always blow people away. Prior to Castro, more
Americans lived in Cuba than Cubans in the U.S. In the 20th
century before Castro, Cuba took in more immigrants (per capita)
than any country in the Western hemisphere – more than the U.S including
the Ellis Island years. In 1958 the Cuban embassy in Rome had
a backlog of 12,000 applications for immigrant visas from Italians
clamoring to immigrate to Cuba. From 19031957 Cuba
took in over one million Spanish immigrants, and 65,000 from
the U.S. Notice: pre-Castro Cuba’s wetbacks came from the first
world.
People
used to jump on rafts – primarily from Jamaica and Haiti – in order
to get into Cuba. Now, not only do people risk their lives
to flee (2 million as of 1992), but half-starved Haitians a mere
60 miles away turn up their noses at the place.
We
always hear and read about those Asian economic "tigers"
right? Well, in 1958 Cuba had double Taiwan’s per capita
income. Cuba had one much higher than Japan’s too, higher
than Austria’s, than Italy’s – hell, higher than half of Europe’s,
not to mention the rest of Latin America. Boy did we – with a little
help from our friends in the U.S. State Dept. and CIA – screw up!
I
refer to Batista’s replacement when I say "screwed up."
Batista was – as I call him in the book – a political hoodlum. Most
middle-class Cubans found him distasteful, but regarding everyday
life and commerce, he was an irrelevancy. Indeed Cuba had its two
top years economically in 195758, when according to the New
York Times and pinks in general, not only was Cuba "horribly
impoverished," but "wracked by a ferocious civil war"!
Tell
it to the immigrants clamoring to get into Cuba and to the
tourists, New York Times. Cuba had its top year tourist-wise
in 1958. Which is not to say Cuba was the "playground"
pinks always claim it was for U.S. tourist debauchery. In fact, in
1957 more Cubans vacationed in the U.S. than Americans
in Cuba! Biloxi, Mississippi today has three times as many gambling
casinos as all of Cuba in 1958.
Now
to poor, and especially, to black Cubans, Batista was a hero and
benefactor, because he was black himself and had always been a champion
of social legislation. In the 1950s Cuba’s workers were more unionized
as a percentage of population than U.S. workers. Cuban labor got
a higher percentage of the national GDP than Switzerland’s and France’s
at the time. Cuban labor was very powerful and was totally beholden
to Batista. Naturally Cuba would have been even wealthier without
these impediments to business. I point them out only to show that
Batista was no "right-wing lackey of Yankee business interests,"
as the mythology holds – speaking of which, in 1958 only 7 per
cent of Cuba’s invested capital was American and less than one-third
of Cuba’s sugar production was by U.S. companies. Yet pinks tell
us United Fruit owned and ran Cuba!
"It’s
easier to get rid of a wife than an employee!" was a lament
often heard in Havana’s Yacht Club in those years (where Batista
– Cuba’s president! – was denied entry). That’s why many
of Cuba’s plutocrats, Julio Lobo (sugar magnate and Cuba’s richest
man) and Jose "Pepin" Bosch (who owned Bacardi), for instance,
always loathed Fulgencio Batista (the mulatto cane cutter and grandson
of slaves), and funded Castro’s (the lawyer and Spanish millionaire’s
lily-white son) Julio 26 Movement out the wazoo. Talk about
blowback!
Cubans
roared with mirth over the movie Havana, staring Castro
fan Robert Redford, and produced by Castro fan Sydney Pollock. Reviewers
hailed it as "historically accurate." One scene shows
Batista in a meeting with American gangsters. Batista has blonde
hair and blue eyes just like Redford…. Hey, he was a Yankee capitalist
lackey, right? So he must have looked like a Yankee capitalist.
"Batista
was black?!" gasped a badly freaked Pollock at a Hollywood
party shortly after the movie came out. He’d run into Andy Garcia
who informed him, between guffaws.
In
fact, a high proportion of Batista’s army was black and mulatto,
especially the officer corps. Castro and Che murdered 600 of them
without trial in the first three months of 1959. Even the New
York Times admits it. Had these massacres taken place anyplace
else, they’d be called lynchings and the United Nations, NAACP,
etc., would raise holy hell. Imagine, in any other setting,
a lily white regime (like Castro’s) lynching several hundred blacks,
dumping them in mass graves, then getting a standing ovation by
the Congressional Black Caucus, Jesse Jackson, Maxine Waters, Charlie
Rangel and Hollywood! Tom, compared to what Cuban-Americans see
in the news every day, what Alice found on the other side of the
looking glass seems perfectly logical.
I
love the reaction when I throw this stuff (fully documented in my
book) at some pinko professor who learned all about Cuba from
the New York Times, Noam Chomsky, Michael Moore, Oliver Stone and
from visits to Cuba, which is to say, from Castro’s propaganda ministry.
Gotta hand it to him, though. I used to be in Sales and Marketing
for Fortune 500 companies. Sure wish I coulda gotten away with snowing
as many people as Castro has. Frankly, I’m envious.
Aren’t
we always being told about the miracles in health care and education
that have taken place under Castro? Any truth to that?
Here
we go again! Castro shovels out the BS. Pinks open wide, gulp it
down, rub their tummies and ask for seconds. In fact, Cuba’s heath
care has worsened relative to the rest of the world since
1958. To wit: Cuba’s infant mortality rate in 1957 was the
lowest in Latin America and the 13th lowest in the world.
This according to U.N statistics. Cuba ranked ahead of France, Belgium,
West Germany, Israel, Japan, Austria, Italy, Spain, and Portugal
in this department. Now (and if you believe Castro’s own inflated
figures) Cuba is 24th in the world. And this with 60.4 per
cent of Cuba’s pregnancies ending in abortion (which skews
infant mortality rates downward). In 1957 Cuba had twice as
many physicians and teachers in relation to population as the U.S.
It ranked first in Latin America in national income invested in
education and its literacy rate was 84 per cent. In 1958 Cuba had
more female college graduates (to scale) than the U.S.
Very
little surprises me any longer, but I’m frankly aghast at this Che
Guevara T-shirt phenomenon among young Americans. What on
earth accounts for this? What do these poor kids think they’re
saying by wearing such a shirt? You might think supposedly
idealistic young people would be put off by someone who carries
out summary executions and considers evidence and proof to
be dispensable bourgeois conventions.
In
the Cuban Revolution, Che combined the roles Beria played earlier
for Stalin and Himmler for Hitler. But he’s a rock star. I’ve
asked dozens of his t-shirt wearers, and that’s what they tell me.
Others think he was some kind of social worker, a Peace Corps type,
at worst, a somewhat misguided idealist. It’s unreal. Of course,
in their day, pinks and imbeciles said the same about Stalin and
Mao. How can you get mad at people like that? You finally give up.
Che’s lessons and history are fascinating and valuable, but only
in light of Sigmund Freud or P.T. Barnum. One born every minute,
Mr. Barnum? If only you’d lived to see the Che phenomenon. Actually,
10 are born every second.
Here’s
a "guerrilla hero" who in real life never fought in a
guerrilla war. When he finally brushed up against one, he was routed.
Here’s
a cold-blooded murderer who executed thousands without trial, who
claimed that judicial evidence was an "unnecessary bourgeois
detail," who stressed that "revolutionaries must become
cold-killing machines motivated by pure hate," who stayed up
till dawn for months at a time signing death warrants for innocent
and honorable men, whose office in La Cabana had a window where
he could watch the executions – and today his T-shirts proudly adorn
people who oppose capital punishment!
Here’s
communist Cuba’s first "Minister of Industries," whose
main slogan in 1960 was "Accelerated Industrialization!"
Whose dream was converting Cuba (the hemisphere, actually) into
a huge state-run bureaucratic-industrial ant farm – and he’s the
poster boy for greens and anarchists who scream and rant against
industrialization!
Here’s
a plodding paper-pusher, a notorious killjoy, an all-around
fuddy-duddy – "I have no friends and no woman," declared
this dolt and sourpuss, "my friends are friends only so long
as they think as I do politically." Here’s a humorless
teetotaler who imposed a no-booze, no-gambling regime under penalty
of his very severe enforcement in towns like Santa Clara
which his "column" overran from Batista’s forces – and
you see his T-shirt on MTV’s Spring Break revelers!
Che
excelled in one thing: mass murder of defenseless men. He was a
Stalinist to the core, a plodding bureaucrat and a calm, cold-blooded
– but again, never in actual battle – killer. The estimates of those
he murdered without trial run from 600 to 2500. And Che often applied
the coup de grace with his own pistol.
"Don’t
shoot," Che whimpered when the wheels of justice finally
turned and they cornered him in Bolivia. "I’m Che! I’m worth
more to you alive than dead!" His own victims’ bravery was
completely lost on Che.
Call
Castro every epithet in the book, as I have. But don’t call him
stupid. As I said, Tom, business schools could quintuple their students’
productivity if they studied, then taught, the Cuban Revolution
and its defenders, which is to say: how so much BS was sold to so
many by so few. I’m a historian (of sorts) and in studying modern
history, I’ve never known of a snow-job like the one Castro pulled
– first on Cubans, then on most of the world. Hence my book,
an attempt at least to try to set the record straight.
How
has the Catholic Church functioned under Castro? What kinds
of restrictions on its freedom of action, if any, has the Castro
regime put into effect?
Ironically,
Castro owes his life to a Catholic archbishop, Santiago’s archbishop,
Monsignor Pérez Serantes. After Castro’s rebels (wastrels,
winos, petty crooks) attacked the Moncada army barracks on July
26, 1953 (hence their name) Castro went into hiding from Batista’s
police – actually he went into hiding during the attack and
let his men face the hot lead. At any rate, Monsignor Serantes interceded
with Batista’s people for clemency and so Castro agreed to come
out of hiding and surrender to the authorities who otherwise would
probably have "shot him while trying to escape."
In
1961 Monsignor Serantes fled into exile just ahead of a firing squad.
That was the year Castro booted out most of Cuba’s Catholic clergy
and took over the schools, including the one I attended that was
run by the Marists. Those who practiced the faith in Cuba weren’t
massacred as in Red Spain, but they were harassed and often
imprisoned. Emilio Izquierdo is president of a former
political prisoners association in Miami today. He was a major source
for my book. When they rounded him up and put him in a forced labor
camp in 1967 his charge read, "Active in Catholic associations."
These camps also held the clergy who hadn’t fled Cuba in time.
During
the twentieth century the Christian faith was a rallying point for
so many peoples living under totalitarian regimes. Is the
same true for Cuba?
"The
yells of ‘Viva Cristo Rey!’ would make the walls of
that prison fortress tremble," recalls former political prisoner
Armando Valladares, who heard them nightly – then the blast from
the firing squad. That was the cry from hundreds of Cuban Catholic
youths who were crumpling in front of Che’s firing squads in the
early years of the Revolution. A college youth group named Catholic
Action was among the first and most active in opposing the communization
of Cuba. The Spanish Civil War was only 22 years distant at the
time. Most Cubans had relatives in Spain and many were Spanish immigrants
themselves at the time. Memories of that bloodbath and the massacres
of priests and nuns were vivid. So Catholic groups sprang to action,
and died by the hundreds. Finally Che demanded that the martyrs’
mouths be taped shut. Their defiant yells were badly spooking the
firing squads.
Cuba
was officially declared an "atheist state" in 1962, the
same year Castro banned the celebration of Christmas and was excommunicated
from the Catholic Church. The "atheist state" designation
ended in 1992. The Soviet sugar-daddy had crumbled shortly
before. Cuba’s economy was in even more desperate straits than usual.
People were more desperate than usual. So he made some cosmetic
changes.
The
Pope’s visit to Cuba in 1998 was a wonderful thing for Cuban Catholics.
The Pope was certainly doing his job and tending to this very desperate
and deprived section of his flock with the visit. But naturally
the press and liberals read more into it. They started warbling
and gushing about how this might be the "beginning of the end
for Castro," as the Church had played such a vital role in
Communism’s demise in Eastern Europe.
"Bullfeathers,"
snorted Cuban-Americans. "Castro is no Jaruzelski or Gorbachev.
He’ll use the Pope’s visit for a propaganda ploy and nothing will
change."
Well,
as usual, us Cuban-American "crackpots" and "hard-liners" were
proven precisely right. Castro will never allow the Church
or the Pope to become a rallying point for any opposition to
his rule. Havana’s archbishop, Cardinal Jaime Ortega, who was among
those nominated to replace Pope Paul II, is widely regarded as something
close to a Castro collaborator. Ortega was in fact a fellow prisoner
of Emilio Izquierdo in the forced labor camps I mentioned earlier.
He’s no Cardinal Mindszenty, believe me. Sensibly perhaps,
he knows better than to rock the boat.
Catholics
can practice their religion in Cuba today with only minor harassment
and baptisms are on the rise. This is a good sign. But an
active Catholic knows he’s under careful scrutiny by the government’s
Comites De Defensa De La Revolucion. These Comites
are neighborhood spy and snitch groups, active on every city block
in the country. They were introduced to Cuba by the East German
STASI in 1961. They had worked quite well in East Germany.
These Comites are responsible for handing out (or denying)
the infamous government food ration cards, so they can be quite
intimidating. "Food is a weapon," said Stalin as
the emaciated corpses piled up in the Ukraine.
Has
the see-no-evil crowd attacked you or your book? If so, on
what grounds?
I’d
love to play the martyr role here, but not really, Tom. I can’t
complain. Everything in my book is meticulously documented. As one
reviewer wrote, "Fontova doesn’t recycle nasty rumors about
Castro; he documents deeds. He doesn’t smear; he illustrates."
In
fact, some astounding things have happened. The New Orleans Times
Picayune has a notoriously liberal editorialist who’s also a
friend of mine. He’d just written an editorial hailing Louisiana
Governor Kathleen Blanco for visiting Cuba in March and dining with
Castro, Cuban-Americans were "irrational hot-heads" for
protesting – the whole bit. Then he got hold of my book
"If
we’d only known!" was the gist of his new editorial.
The words "shocking" and "jaw-dropping,"
I’m very gratified and humbled to say, have appeared in many reviews,
even by liberals.
Thanks,
Humberto.
July
20, 2005
Professor
Thomas E. Woods, Jr. [send
him mail] holds a bachelor’s degree in history from Harvard
and his Ph.D. from Columbia. His books include the New York
Times (and LRC) bestseller The
Politically Incorrect Guide to American History, The
Church and the Market: A Catholic Defense of the Free Economy,
and How
the Catholic Church Built Western Civilization.
Thomas
Woods Archives
Copyright
© 2005 LewRockwell.com
|