The President’s Prayer
by
Laurence
M. Vance
by Laurence M. Vance
Just
after the war in Iraq began three years ago, I saw this message
on the sign of a conservative Baptist church in the town where I
live (Pensacola, FL). It was gone after a few weeks, never to reappear.
I don’t know why. Perhaps the church or the pastor had a change
of heart. Or perhaps whoever maintains the sign never uses the same
message twice. I have noticed recently that some churches still
have similar signs. It is unfortunate that many Christians initially
supported the president’s endeavor; it is tragic that some of them
still do.
Evangelical
Christian support for the president and his war is waning. Perhaps
it is not out of principle, but at least support for this
war has diminished somewhat (although gullible Christians can be
counted on to support the next intervention or war if a Republican
president undertakes it). But it is a blight on Christianity that
many of those who continue to support Bush and his war are evangelical
Christians. To their everlasting shame, I suspect that it is evangelical
Christians who will support Bush until the bitter end – no matter
how many more U.S. soldiers are killed, no matter long the war continues,
no matter how many more billions of dollars are wasted, and no matter
what outrages the president commits against the Constitution, the
rule of law, and Christianity itself.
There is a
king mentioned in the Old Testament named Darius who was so full
of himself that he signed a decree drawn up by "all the presidents
of the kingdom, the governors, and the princes, the counselors,
and the captains" which stated that "whosoever shall ask
a petition of any God or man for thirty days, save of thee, O King,
he shall be cast into the den of lions" (Daniel 6:7). This
was done to trap Daniel the prophet, who prayed three times a day
toward Jerusalem to the true God. The king later regretted his decision
to sign the decree; but nevertheless, since "no decree nor
statute which the king established" (Daniel 6:15) could be
changed, Daniel was cast into the den of lions. As it turned out,
God delivered Daniel, and the king had the men thrown into the den
of lions who had accused him.
I haven’t heard
of any Christians asking petitions of Bush as a form of prayer as
yet, but should they decide to do so, I will make it easy for them.
All Christians
are familiar with the Lord’s Prayer – the model prayer that Jesus
taught his disciples found in the sixth chapter of Matthew’s gospel:
Our Father
which art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For
thine is the kingdom, and the power, and the glory, for ever.
Amen.
Just as Christian
warmongers who are honest should recite the Warmonger’s
Psalm and assent to the Warmonger’s
Beatitudes, so they should pray the President’s
Prayer:
Our President
which art in Washington, May the U.S. empire be called after thy
name.
Thy military come. Thy war be done in Iran, as it is in Iraq and
Afghanistan.
Give us this day our daily battle.
And forgive us our pacifism, as we ridicule the critics of your
wars.
And lead us into combat, but deliver us from Muslims: For thine
is the army, and the navy, and the air force, until your term
is up. Amen.
Am
I really serious? Perhaps a better question would be: "Are
Christians who defend, promote, and support Bush’s unjust, immoral,
and unscriptural war really serious?" Or perhaps this: "Are
Christians who consider Bush to be a great Christian president,
God’s anointed, or the fourth member of the Trinity really serious?"
The way some Christians hagiographically describe the president
or blindly support his war – it is only natural to think that the
next step would be to offer prayer to him.
Christian,
which prayer is it going to be? Is Christ the Lord or is Bush the
Lord? If you would never think of praying the President’s Prayer
then why do you still so highly regard the president after you have
had five years to observe his anti-Christian
actions? Your standard of Christianity has
been lowered to the ground.
And to those
Christians who don’t care much for the president (and perhaps even
loathe him), but are still making excuses for his war of death and
destruction in Iraq – because "9-11 changed everything,"
"we are protecting Israel," "Islam is a false religion,"
"we must support our troops," "the Lord is a man
of war," "the military is defending our freedoms,"
"we must obey the government," or some other substitute
for sound doctrine – I would say this: how many more dead
American soldiers and billions of dollars
will it take before you finally say enough is enough? Some of you
would probably still support the war in Vietnam if it was still
going on. I know you don’t care about dead Iraqi soldiers and civilians
– they are on their way to hell anyway is your attitude. I know
you don’t care about Iraqis in U.S. custody being abused and tortured
– they tried to kill Americans you would say. But what about American
soldiers? When more U.S. soldiers are killed in Iraq than people
were killed in the September 11th attacks – will you
then begin to question the war? What about the dollars of American
taxpayers? When the cost of the war reaches a trillion dollars –
will you then call for a cost-benefit analysis?
Christian
soldiers who would never think of praying the President’s Prayer
are not off the hook, for they cannot pray Lord’s Prayer either.
In his immortal work, The
Complaint of Peace, Erasmus asks us
to
imagine we
hear a soldier, among these fighting christians, saying the Lord’s
prayer. "Our Father," says he; O hardened wretch! can
you call him father, when you are just going to cut your brother’s
throat? "Hallowed be thy name:" how can the name of
God be more impiously unhallowed, than by mutual bloody murder
among you, his sons? "Thy kingdom come": do you pray
for the coming of his kingdom, while you are endeavouring to establish
an earthly despotism, by spilling the blood of God’s sons and
subjects? "Thy will be done on earth as it is in heaven":
his will in heaven, is for peace, but you are now meditating war.
Dare you to say to your Father in heaven "Give us this day
our daily bread"; when you are going, the next minute perhaps,
to burn up your brother’s corn-fields; and had rather lose the
benefit of them yourself, than suffer him to enjoy them unmolested?
With what face can you say, "Forgive us our trespasses as
we forgive them that trespass against us," when, so far from
forgiving your own brother, you are going, with all the haste
you can, to murder him in cold blood, for an alleged trespass
that, after all, is but imaginary. Do you presume to deprecate
the danger of temptation, who, not without great danger to yourself,
are doing all you can to force your brother into danger? Do you
deserve to be delivered from evil, that is, from the evil being,
to whose impulse you submit yourself, and by whose spirit you
are now guided, in contriving the greatest possible evil to your
brother?
Erasmus, who
did not know George WMD Bush, nevertheless remarked in his The
Education of a Christian Prince that
"it happens sometimes that princes enter into mutual agreements
and carry on a war on trumped-up grounds so as to reduce still more
the power of the people and secure their own positions through disaster
to their subjects." His admonition to the president to consider
all the catastrophes that would come to the world if he launches
a war, which obviously went unheeded, was to think over in his own
mind:
Shall I,
one person, be the cause of so many calamities? Shall I alone
be charged with such an outpouring of human blood; with causing
so many widows; with filling so many homes with lamentation and
mourning; with robbing so many old men of their sons; with impoverishing
so many who do not deserve such a fate; and with such utter destruction
of morals, laws, and practical religion? Must I account for all
these things before Christ?
Did
the president even remotely consider the potential damage to not
only the United States, but civilization itself, that his war might
cause? I would not want to be in Bush’s shoes at the judgment. Or
in the shoes of a Christian who in any way defended, supported,
promoted, apologized for, or made excuses for the president and
his war. I have enough of my own sins to be concerned about without
adding to them the blood of thousands of American soldiers and tens
of thousands of Iraqi civilians. Don’t we all?
April
10, 2006
Laurence
M. Vance [send him mail]
is a freelance writer and an adjunct instructor in accounting and
economics at Pensacola Junior College in Pensacola, FL. He is also
the director of the Francis
Wayland Institute. His new book is Christianity
and War and Other Essays Against the Warfare State. Visit
his website.
Copyright
© 2006 LewRockwell.com
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