Kicking
the Bully’s Dog
by
Butler Shaffer
by Butler Shaffer
Boobus
Americanus
– a species brought to our attention by H.L. Mencken has long
been torn between two competing sentiments: the first, born of self-righteousness,
demands the punishment of wrongdoers, with the penalty having less
to do with the wrong than with the need to relieve some deeper,
unrequited sense of anger. This need for punitive reaction becomes
most troubling when a wrong is perpetrated not upon the physical
being of Boobus, but upon a collective identity he shares.
But
against whom does one direct his or her anger? Sometimes one cannot
clearly identify the wrongdoer or, if the miscreant is known, he
may not be available for his due. This was part of the problem with
Americans’ reactions to the events of 9/11. The only known participants
in this murderous scheme were themselves dead, nineteen suicide
bombers who, in their minds apparently, were bent on bringing America
to justice!
How
does one punish dead people, particularly dead people whose bodies
cannot even be located? There is too much moral ambiguity and deficiency
in simply declaring "all known conspirators are dead; there
is nothing more to be done." Boobus’s sense of "justice"
would not tolerate such a response. Just as a lynch mob will go
in search of any stranger to string up for the burning of the Branmash
barn, some suitable target had to be found upon whom to direct Boobus’s
anger for having been made to feel vulnerable.
It
took no time for the lynch mob mentality to become mobilized by
George Bush and his neocon plotters. We were told that the World
Trade Center attacks were part of a wider conspiracy than these
nineteen dead kamikaze agents; that Afghanistan, Iraq, Iran, North
Korea indeed, any nation that would not sign on to the neocon
campaign – were all involved in an effort to destroy America because
they "hate our freedoms."
The
idea that nineteen men would go to the lengths they did to train
themselves, commandeer airliners, and crash them into buildings
knowing they would die in the process all in order to protest
the availability of convenience stores, MTV, cut-off blue jeans,
and other expressions of what confused people regard as expressions
of "freedom" is so ludicrous that only the dullards
at Fox News could utter this party line with a straight face. Bush
and his neocons then rushed the Patriot Act through Congress – with
the obliging help of legislators who didn’t even bother to read
it, thus demonstrating the irrelevancy of this branch of government.
As a matter of national pride, George Bush let the world know that
it is the prerogative of the American government – not foreigners
– to destroy the liberties of Americans!
At
first blush, one would think that the Bush administration would
have needed a plausible substitute target to attack. But the post
9/11 experience has shown the fallacy of such a position. Boobus
was so enraged over these attacks that anyone would have
been a satisfactory scapegoat. I could even imagine George Bush
going on television to announce the discovery of a "terrorist
link" between Lapland and Tierra del Fuego, complete with references
to their "polar" relationship. Most Americans would simply
fall into line, without much deviation from orthodoxy. How else
can one fairly assess the significant support Bush continues to
receive despite the revelations of his and his administration’s
cascade of lies on behalf of his wars?
To
those in self-righteous pursuit of collective "justice,"
truth becomes little more than one of a number of suitable
strategies for achieving preconceived ends. For the Bush administration,
and its Boobus Americanus supporters, the "end"
was the unleashing of reactive rage against anyone who could be
made to suffer for 9/11. Even the French were vilified for refusing
to join in the crusade. The lies that were to serve as the foundation
of the war against Iraq kept changing ("imminent threat of
nuclear or chemical attack" to "they have weapons of mass
destruction" to "they have the intent to procure WMD’s"
to "bring democracy to Iraq" to "liberate the Iraqi
women" to "end torture and political murder"). None
of this mattered to Boobus, as long as the killing of foreigners
continued.
Lest
you regard this as an overstatement, consider the words of one of
the most vocal war advocates, Bill O’Reilly. On his June 17, 2004
radio broadcast – long after all the administration lies had been
revealed – O’Reilly became upset with an Iraqi opinion poll that
showed only two percent of the Iraqi people supported America’s
attack upon their country. This was more than his self-righteousness
could take. In an angry outburst of balloon-juice, he declared:
"when you have Americans dying trying to, you know, institute
some kind of democracy there, and two percent of the people appreciate
it, you know, it’s time – time to wise up." America should
not intervene in the Muslim world again, he went on, but in the
meantime "What we can do is bomb the living daylights out of
them, just like we did in the Balkans. . . . Bomb the living daylights
out of them." A moment’s reflection should cause one to realize
that O’Reilly’s remarks are directed not solely against the Iraqi
people – who had absolutely nothing to do with 9/11 – but with mankind
generally: if you do not conform yourself to his visions for you;
if you do not fully appreciate the pain and misery the American
government is putting you through for your own good; you will be
destroyed. Such is the meaning of "justice" to Boobus
Americanus!
This
self-righteous insistence upon "justice" runs into an
opposing factor, the competing sentiment of which I spoke earlier.
What if the "wrong" has been committed by a stronger party
than yourself, particularly one with which you identify yourself?
Are you prepared to take on the tough issues with the really tough
guys?
There
has long been a saying to the effect that someone who is unwilling
to take on a bully will, instead, kick the bully’s dog. The victim
of bullying, in other words, himself becomes a bully to those he
perceives as weaker. If you have a grievance against a stronger
party, transfer it to a safe target. Is this why we insist upon
the death penalty for those who murder other individuals, but bestow
the Nobel Peace Prize on those who help to engineer the slaughter
of tens of thousands of war victims? This is O’Reilly’s response
to the Iraqi people. In effect he, and the rest of Boobus Americanus,
are implicitly declaring that they are too cowardly to confront
the American government’s policies and practices that led up to
9/11, and so will satisfy themselves with attacks on lesser nations
– particularly those without weapons of mass destruction
who are less likely to fight back.
A
further example of weak people kicking the bully’s dog is seen in
the conviction and sentencing of Martha Stewart for allegedly lying
(not under oath) about acts that were not criminal to begin with.
Coming at a time when the corruption inherent in corporate-state
politics has been revealed even to Boobus, Martha became
a convenient scapegoat for people who were too cowardly to condemn
– or even question – the enormous advantages secured by some business
interests not through the marketplace, but through their
connections with the political establishment.
Martha
sold her own property (shares of stock) in the marketplace. She
defrauded no one, stole nothing, committed no act of victimization
upon any other person. Like her predecessor scapegoat, Michael Milken,
Martha is an ambitious, aggressive entrepreneur who managed to (gasp!)
actually become rich by creatively satisfying the preferences of
willing buyers. In an age in which economic advantage is increasingly
negotiated for in legislative halls, courtrooms, administrative
agencies, and smoke-filled rooms, the prospect of individuals succeeding
in the marketplace must be suppressed. What good is our neo-mercantilist
system if individuals can have the audacity to freely compete with
those who have worked so intently to create and maintain their political
connections?
That
Supreme Court Justice Anton Scalia could take two expense-paid duck
hunting trips with Dick Cheney, at a time when Cheney’s case was
up before that court, shows how brazenly comfortable the "system"
is with cozy corporate-state relationships. That Cheney’s former
employer, Halliburton, stands to make close to one billion dollars
from the Iraqi war and its aftermath, seems to bother only a few
individuals. Nor has much criticism been made of ongoing efforts
in Washington for various business interests trying to profit from
the war in Iraq.
But
who is prepared to confront this genuine wrongdoing? Certainly not
John Kerry and most of his Democratic colleagues, who support the
war – and its counterpart Patriot Act – and have carefully maneuvered
to take advantage of 9/11 and the Iraqi war without questioning
the underlying assumptions behind either. Nor are the major media
scribblers and squealers – straight out of journalism school, and
with no desire to end their careers by raising unwanted questions
– who content themselves with "safe" topics.
There
is still a latent awareness, even within Boobus’s confused
and benumbed mind, that the American economic system is somewhat
flawed. Having no understanding of marketplace processes, and being
interested in nothing more than "bottom line" considerations
of costs and gains, Boobus looks upon the marketplace as
a kind of magic show, in which results are the product of legerdemain
practiced by slippery, scheming people. Such is the confusion expressed
by most Americans who are unable to distinguish a market system
in which people engage in voluntary transactions by investing their
own resources, from a political system in which coercion and despoliation
dictate outcomes.
But
to make such distinctions is to question the entire political structure
of American life, an inquiry most are unwilling to make. It is alleged
that Martha lied to investigators. But what of a bloody war, grounded
in lies and deception, that has led to the deaths of thousands of
innocent people and profited the business interests that have supported
it? Will Boobus take on that issue? Not in our time. People
who fear the bully look for a convenient scapegoat upon whom to
inflict their unfocused anger. What better candidate for punishment
than Martha Stewart, not for any wrongdoing in which she
has engaged, but as a sacrificial lamb to atone for the wrongs of
a system that the cowardly among us are too frightened to challenge.
Some
have suggested that what lies behind Martha’s problems was her failure
to play political games, such as contributing hundreds of thousands
of dollars to both political parties as so many other businesses
do. Like organized crime syndicates that sell "protection,"
Martha is being punished, it is said, as an example to others who
might dare to do business without political patronage. I don’t know
if this is true, but I can imagine that, if it were, we might now
see Martha not on federal courthouse steps, but at a White
House conference with business leaders being shown how to profit
from the death and suffering of other human beings. Somehow, though,
the image of Martha Stewart advising Baghdad homemakers on redecorating
their bombed-out hovels ("you can take your old burkas and
convert them into tablecloths, and stencil little American flags
around the edges") just doesn’t strike me as plausible.
For
those who share my contempt for a system that presumes to imprison
Martha Stewart while rewarding political wrongdoing, there is one
act of peaceful protest that could be mounted. As a believer in
the economic influence of boycotts, people could withhold their
approval of this decision by purchasing copies of – or even subscribing
to – Martha’s magazine, Martha Stewart Living. Unlike those
in Washington who prefer to keep secrets from you, I will be upfront:
I own no stock in any of Martha’s enterprises, nor have I any plans
to buy any. I do believe, however, that a substantial increase in
circulation for her magazine – or any other products or services
she sells – would send a healthy vote of "no confidence"
to a corrupt system that dares to question the integrity of others!
July
19, 2004
Butler
Shaffer [send
him e-mail] teaches at the Southwestern University
School of Law.
Copyright
© 2004 LewRockwell.com
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