Bush’s Counterattack
by
Michael S. Rozeff
by Michael S. Rozeff
A month ago,
neoconservatives and Bush officials launched a counterattack against
the anti-war challenge to their policies.
The campaign
began with neoconservative op-eds accusing critics of lying and
listing Democrat quotes supportive of war. It continued with old
rationales for the Iraq War and Bush’s attacks on the anti-war salient.
The campaign peaked this week with the release of a new government
war
strategy document and a presidential speech.
Not coincidentally,
Hillary
Clinton released a war policy statement of her own. Impaled
on the hook of her October 2002 pro-war vote, she disclaimed responsibility
for it. She accused the Bush administration of double-crossing her
with empty assurances and false WMD evidence. She childishly took
back her vote "Based on the information we have today."
Bush gave his
speech at the U.S. Naval Academy before a contingent of midshipmen.
Rumsfeld, John Warner, and Pete Hoekstra accompanied him. He pointedly
mentioned Rumsfeld’s service as a navy aviator and Warner’s stint
as Secretary of the Navy as well as Hoekstra’s role as Chairman
of the House Permanent Select Committee on Intelligence. This conveys:
We’re all part of the same team, fellows. You’re important, and
that’s why we’re all here.
Bush didn’t
choose the venue of the speech and the officials on the podium randomly.
He wanted to use the occasion to rally, confirm, solidify, and inspire
this generation of warriors. They actuate the might of the State.
They are part of that might. Bush wanted to hold their loyalty and
keep them firm in their individual commitments, especially now,
as they hear doubts and questions about their possible missions.
Bush urged
his audience to meet their future challenges, as have prior classmates
of theirs. In what context? In "the first war of the 21st
century: the global war on terror." (Bush means America’s
first war.) This he visualizes occurring almost everywhere and lasting
until the enemy is everywhere defeated. In other words, forever.
On Iraq, Bush
said that "the terrorists have made clear that Iraq is the
central front in their war against humanity. And so we must recognize
Iraq as the central front in the war on terror."
Two observations.
First, Bush is fond of the term "front." The Iraq War
has no fronts, but using the term creates the appearance of an ordered
battlefield where there is none. Second, he talks as if the Americans
have been forced into this battle by the insurgents who have instigated
the guerilla war. He has no responsibility in Iraq. All the political
and other interests are supposed to kowtow to the U.S. force of
arms and obediently march into the hallowed halls of U.S.-shaped
democracy. He’s not to blame if they do not! They are ornery and
evil.
Bush, and probably
many others in power, really did believe that Iraq would be subdued
and remade in the American image in a jiffy. Errors like this are
a general phenomenon among the powerful. Hillary and many
Democrats went along too, didn’t they? They are bright and perceptive
people, with vast experience in politics that you and I lack. But
unchecked power causes otherwise normal and even very clever human
beings to abandon their sensibilities. Politically powerful people
have a reduced incentive to act rationally. They have an inflated
sense of their own ability to control others.
Bush argues
that "If we’re not fighting and destroying this enemy in Iraq,
they would not be idle. They would be plotting and killing Americans
across the world and within our borders." An alternative possibility
seems more reasonable. If Americans had not gone into Iraq, thousands
of terrorist volunteers would have stayed in their home countries,
content to nurse their grievances in other ways, unmotivated to
give their lives to rid Muslim lands of intruders, and deaf to the
rhetoric of bin Laden or his followers.
Didn’t American
intervention ignite and energize a resistance movement just as Europeans
developed resistance movements in World War II? Why would we not
predict a like event in Iraq?
A ruler who
conquers a country and does not expect resistance is acting stupidly.
Brutal dictators like Castro and Saddam Hussein know this because
their longevity of rule depends on knowing this. Democratic rulers
like Bush, who possess unchecked power for a short period of time,
do not look ahead far enough. This leads to a variety of foolish
acts that harm their subjects. Dictators make just as many mistakes
and harm their subjects in other ways. Why would Saddam Hussein
engage in a long and fruitless war with Iran if he did not mis-estimate
Iran’s power of resistance?
Bush cannot
admit publicly he fostered a resistance movement, but he underestimated
its chances before the event because he believed that American power
would easily prevail. Why would he hold such a skewed belief? He
may have had many motives for making war, but being in power is
one factor alone that contributed to his seeing the prospects in
a biased way.
This happens
to all rulers, no matter what their motives. Khrushchev criticized
Stalin’s errors before making his own. Hitler’s blunders are legendary.
It is a mistake to insulate anyone from accountability for his errors.
This happens in all States. It is a basic reason why the rulers
of States harm their subjects.
Bush says it
is good we are killing the terrorists in Iraq, not in America. Maybe
it seems good for some of the uninjured and surviving Americans
who cheer him on, but this may be a temporary or short-run condition.
Power often hampers the ability to look ahead a sensible time span.
It often warps the ability to count all the costs. It often warps
the judgment ability in other ways.
Bush’s statement
also means that Iraqis count for nothing. Harry Browne has asked
what gives Americans the right to occupy Iraq and fight terrorists
there. We kill and maim innocent Iraqis as we supposedly are "defeating
a direct threat to the American people." Bush’s speech explicitly
says that our presence has attracted terrorists to Iraq. They then
proceed to kill and maim Iraqis.
Our government
proclaims that it does not even bother to keep tabs on Iraqi deaths.
Power not only encourages stupidity but also immorality. Power in
the form of the State removes the bonds or rules of conventional
morality. It becomes right for the rulers of the American State
to destroy Iraqis to protect Americans. That’s what a State is for.
The State is that great fiction by which what is immoral becomes
moral.
The most troubling
new element in his speech is Bush’s open talk of marginalizing Sunnis
whom he tags as "rejectionists." What happens to people
who do not choose to participate in the ongoing state-building process?
Official policy is to marginalize them. Bush says he is "working
with Iraqis to help them engage those who can be persuaded to join
the new Iraq and to marginalize those who never will." This
process supposedly helps Iraqis "build a free society, with
inclusive democratic institutions that will protect the interests
of all Iraqis."
The U.S. kneads
and mashes Iraqis into a pliant dough that bakes into a democratic
bread. If you cannot be swayed to join, then you are relegated to
the lower or outer edge of society. Join the gang running the state
or be left out in the cold. Is this freedom? Is this the protection
of every individual’s interests?
Bush is tilting
American policy further in favor of Shiites. Reports
of Shiite police forces torturing and killing Sunnis are growing.
This is one unfavorable by-product of American state-building. Bush
is also strengthening the hand of fundamental Islam everywhere and
that of Iran in particular.
The majority
of Bush’s speech asserts the progress of Iraq’s homegrown security
forces under American tutelage. In this portion, one would think
that Americans would soon be coming home.
However, Bush
emphasizes that American withdrawal will not occur until the insurgent
movement is no longer a threat to the country’s political stability,
until Iraqi forces handle the security of the new state, and until
Iraq is no longer a safe haven for terrorists. These are tough conditions
to meet, and they mean an American presence for years to come.
Bush is hanging
on to his vision of an Iraq democracy that is a staunch American
ally. How this is supposed to be assured is anyone’s guess. Such
a political situation is then, according to Bush, supposed to inspire
democratic movements in Damascus and Teheran.
We agree with
the President that there are some very bad guys out there, be they
terrorists or whatever, who have not only killed innocent Americans
again and again, but also have killed the innocents of many other
nationalities. They operate in a subterranean way without sophisticated
weapons and with shoestring financing. They are often willing to
die for their cause. Their aims vary, but some important ones can
usually be identified.
The issues
are how to characterize and understand this battle and its sources.
We’d like to find effective ways to reduce the numbers and presence
of the bad guys to acceptable levels.
Consider how
our powerful rulers have responded to terrorism. Has there been
an open debate among our rulers, or a debate that broadly engaged
the public about the nature of this problem and the alternative
methods of handling it? This issue goes back several decades. Have
we ever had this debate? Have there been due consideration and action
to address it? If there had been, the chance of 9/11/01 occurring
would have been greatly reduced. I do not make this statement lightly.
Look at recent
history. It is, I think, fair to say that Bush rushed headlong into
his war on terror with Iraq as the current centerpiece. He declared
his oversimplified vision, and that was that. Now we must reckon
with the fallout from a hasty and flawed approach that short-circuited
well-balanced and measured consideration of the problem.
Thoughtful
consideration of problems is a casualty of the concentration of
power in a handful of rulers. Power pits might against mind.
Our rulers
claim a monopoly on lawful violence, violence in defense of legitimate
rights. If no one can lawfully challenge this claim, then they have
a free hand. They need not think matters through thoroughly. They
need not consider a broad range of interests. They can act on impulse,
or whim, or emotionally. Or they can dawdle and let Rome burn.
Our system
of concentrated power places us in the hands of people who can act
irresponsibly to us and get away with it for a long enough time
to harm us greatly. Impeachment requires some of our rulers to investigate
and try others. This is akin to asking the Supreme Court to limit
the power of the federal government. We can’t expect this check
upon power to be used very often or used wisely.
The moral and
ethical issues involved here run deep. By what right does the American
State take sides for or against the ruling House of Saud, the Shah
of Iran, Somoza, Aristide, the Contras, Egypt, Israel, etc., not
just verbal support but force of arms, covert intelligence and other
operations, and packages of aid? How do we face up to the fact that
the aggressions of terrorists and others upon innocents are means
that we ourselves have resorted to with even greater deadly impact
for a long, long time?
Moral facts
are highly pertinent in any battle. Morality conditions whom we
fight, where we fight, why we fight, what we hope to achieve, how
we fight, how long we fight, how we motivate ourselves to fight,
what price we are willing to pay, and how we know when we have won
or lost.
Bush knows
this. This is why he repeatedly characterizes the terrorists and
the Iraq War in terms to his liking. Bush has the immense power
of the bully pulpit to influence the moral context of thought about
the war. This is yet another drawback to the concentration of power
in rulers.
Most everyone
has difficulty in acknowledging his own errors, maybe because we
are insecure or underestimate the reservoir of forgiveness in ourselves
and others. Add to this normal tendency the possession of great
power and you get a ruler capable of making big errors and then
not being able to recognize, admit, and correct them. This ruler
will self-righteously and stubbornly dig in his heels even as his
subjects suffer. Even hugely popular entertainment figures with
a seeming monopoly on audiences are prone to turn into monsters.
It is one thing
for one of us to be optimistic and make a decision. If we are wrong,
we lose. It’s quite another for the power of office to encourage
grandiose visions that can end up making us all lose. Such power
encourages stupidity, immorality, and warped judgment. The judgment
biases show up in all sorts of ways, such as excessive optimism
or pessimism, or excessively long or short time horizons, or placing
too much or too little weight on bits of information. It is always
hard to make decisions under uncertainty. Unaccountable and focused
political power make the decisions all the more fallible and all
the more costly and serious.
What
solution is there except for individual freedom and the accompanying
responsibility? This means an about face in many of the directions
we are now heading in.
December
3, 2005
Michael
S. Rozeff [send him mail]
is the Louis M. Jacobs Professor of Finance at University at Buffalo.
Copyright
© 2005 LewRockwell.com
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