Are
Conservatives Crazy?
by
Llewellyn H. Rockwell, Jr.
by Llewellyn H. Rockwell, Jr.
Here
is a book review of no particular book but rather a class of books
that has been the ruling genre in conservative nonfiction for fifty
years. Actually, we can include blogs too, since thousands upon
thousands partake of the same error.
This critique
applies to nearly every tract written from the right: from Barry
Goldwater's Conscience
of a Conservative to the latest publishing venture of the
talk show wing nut to the statement of principles of the local College
Republican club.
Here is the
argument, in reduced form:
On domestic
policy, the government is the enemy. We need to scale back government
spending and regulations that tie up business in red tape. The public
schools are failing and need an injection of competition. Too many
welfare programs are out of control. Taxes are too high and too
complex. Politicians and bureaucrats shouldn't run our lives, lest
liberty be lost. Let's return to our founding principles and return
government to the people.
On foreign
policy, we are surrounded on all sides by enemies. Dangers lurk
everywhere. We need to strike them before they strike us. We must
not shirk our responsibilities to ourselves and the world. We need
not fear the use of power, even war, even relentless global war.
We cannot cut our defenses. Our allies need us. We need not listen
to the cowards who would recoil from this struggle against evil
because freedom isn't free. If anything, we need to beef up military
spending.
Do you see
the contradiction? Apparently it is not obvious to thousands of
writers, activists, and thinkers, and not just today but dating
back for decades. The problem is this: in the first paragraph, the
government is rightly presumed to be the coercive enemy that takes
from the people and saps their productivity. It cannot perform tasks
as efficiently as property owners. It hurts rather than helps. Government
does not know best. Our choice is government or liberty.
All that is
fine as far as it goes. But when it comes to foreign policy, the
analysis is entirely reversed. The presumption that the American
people and the government are unified is integral to the analysis,
as summed up in the plural pronouns "our" and "we," as if the people
have direct control over the foreign-policy decisions of the political
leadership.
Whereas the
government is considered to be bubble-headed and ham-handed in domestic
policy, in matters of foreign policy the government is suddenly
imbued with virtuous traits such as courage. Taxes, in this case,
are not a burden but the price we pay for civilization. The largest
and most violent government program of all – namely war – is not
an imposition with unintended consequences but an essential and
praiseworthy effort at protection.
I don't mean
to pick on the right exclusively. The left often offers the inverse
of this recommendation. They believe that the government can't but
unleash Hell when it is waging war and spending on military machinery.
But when it comes to domestic policy, they believe the same government
can cure the sick, comfort the afflicted, teach the unlearned, and
bring hope and happiness to all.
Each side presumes
that it potentially enjoys full control over the government it instructs
to do this thing as versus that thing. What happens in real life,
of course, is that the public sector – always and everywhere seeking
more power – responds to the demands of both by granting each party's
positive agenda while eschewing its negative one. Thus is the left
given its welfare, and the right given its warfare, and we end up
with a state that grows ever more vast and intrusive at home and
abroad.
What neither
side understands is that the critique they offer of the programs
they do not like applies also to the programs they do like. The
same state that robs you and me, ties business in knots, and wrecks
the schools also does the same and worse to countries
that the US government invades. From the point of view of the taxed,
the destination of the money doesn't matter; it is all taken by
coercion and all of it saps the productive capacity of society.
Similarly, the state that uses military power to impose its imperial
will on foreign regimes – destroying property and lives, and making
endless enemies – is the one the left proposes to put in charge
of our economic lives.
It is impossible
to make sense of the contradictions, particularly in the American
political context, where the rise of American military power parallels
the rise of big government at home. This is true from the Civil
War to the present. These two parts of the state grow together.
(Understand that this critique is not the usual libertarian rendering
that you hear in the media that we supposedly agree with the right
on economic policy and the left on social policy; there
are too many problems with that apparatus to go into here, but suffice
it to say that it leaves foreign policy completely out of the picture.)
Now it is perfectly
true that history and present reality provide many examples of government
that are invasive internally but not externally. Sweden, Canada,
Italy, and a hundred other nation-states have huge welfare states
but no noticeable international military presence. However: many
of the world's welfare states were actually imposed by military
conquest (e.g., Japan after WW2). Also, the left would
do well to observe that the best guard against a warmongering state
is a state that is powerless in all aspects of life.
What makes
no sense at all – conceptually, historically, or politically – is
the rightwing view that the state should be expansionist and imperialist
abroad but do nothing at home beyond the limits set forth in the
constitution or the political writings of the founding generation.
It is undeniable that the warfare state will not restrict itself
to harming and bullying foreign peoples. It always and everywhere
does the same to the domestic population. It occupies us, attacks
our property, ferrets out political enemies, and wages low-intensity
warfare against us.
The suggestion
of conservatives that the government engage in all-out war on the
world but otherwise leave people free to manage their own affairs
is completely absurd in every way. It is akin to the demand that
one's left leg march in one direction and the right leg march in
the other direction. If we know how the human body works, we know
that this suggestion is ridiculous. So too, if we know how government
works, we know that a state that is expansionist abroad will never
let well enough alone at home.
Back to the
leg analogy. The person who is told to march in two separate directions
faces a dilemma. He cannot do both at once so he must evaluate the
priorities of the instructor. He must discern what is the most important
course. For American conservatives, this choice is obviously clear:
so important is their foreign-policy agenda to their overall worldview
that they are willing to live with leviathan at home for the duration.
One way we
can discern this is the utter non-negotiability of the interventionist
position. That the United States must wage war is surely the one
point that unites the American right. To be sure, it wasn't always
so: before the early 1950s and immediately after the end of the
Cold War, some intellectuals on the right began to see that empire
and liberty are incompatible.
But these were
brief periods. For the most part, the political tracts of today
live with the same contradictions that stained them in the 1980s
and before. All the neoconservatives contributed in the 1970s and
1980s was an embrace of the welfare state that had been previously
rejected on the right; otherwise their foreign policy position was
largely the same as that pushed by the National Review crowd since
the 1950s. What's more, the end of the Cold War changed nothing.
Whereas the
fear of Communism was the great reason for expansionism and the
delay of liberty back then, now there is a new enemy – radical Islam
and its terrorism – that must be beaten into submission.
In
all this, conservatives have two brains. One sees the government
as a menace, something stupid, inefficient, brutal, isolated from
real life, and the enemy of liberty. The other sees government as
smart, wise, and all-knowing, a friend to all, in touch with life
around the planet, and the friend to liberty everywhere. How these
two brains are integrated is never explained. But the truth is that
the Jeffersonian-Misesian-Hayekian-Rothbardian critique of the state
applies in both cases. You either embrace it or you don't. As Harry
Browne said: "The government that's strong enough to give you what
you want is strong enough to destroy you."
In
this sense, President Bush at least has consistency on his side.
He has expanded both the domestic and international leviathan more
substantially than any president since Lyndon Johnson, who was also
consistent in this respect. Their love of the state began differently,
but it has ended in the same support of the welfare-warfare state.
And it is those who would keep the foreign-policy circuses but decry
the domestic-policy bread who need to have their heads examined.
March
30, 2006
Llewellyn
H. Rockwell, Jr. [send him
mail] is president of the Ludwig
von Mises Institute in Auburn, Alabama, editor of LewRockwell.com
and author of Speaking
of Liberty.
Copyright
© 2006 LewRockwell.com
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