A Little
Chaff With My Wheat, Please
by
Llewellyn H. Rockwell, Jr.
by Llewellyn H. Rockwell, Jr.
Let
us take a break from the pretend news of the political conventions
to consider a more important topic. By the way, if you plan to vote,
don’t watch these conventions; otherwise you will grow too cynical.
In politics, even a little bit of familiarity breeds contempt. Here
we see the state in all its loathsomeness: a class of pandering,
mealy-mouthed, grasping special interests all fired up about what
they will do with your money once they get or retain power.
Think
about this. When people say government should do x, y, and z, they
are really saying that these people should be given power to appoint
other people to permanent positions of power to tell you and yours
what they can and cannot do with their lives and property, and to
take a rake-off for their trouble. That doesn't sound like a very
good system, but to put the best spin on it we call it democracy,
or simply: the modern state.
And
so for the big issue today: should the modern state regulate what
we eat? Must the state do so for our own health and safety? Do we
owe our health and safety to government regulations or to the responsiveness
of the well-capitalized market economy to our preferences and needs?
You know my answers already, but consider that most people are all
too willing to credit government for all that is good in the world,
and equally prone to overlook market freedom as a source of all
that we call civilizational progress. For example, they observe
the coincidence of available, safe, and delicious food with federal
regulations and conclude that the regulations brought about these
good things.
History
doesn't support this claim. In every carefully studied case of business
and consumer regulation from the late 19th century to
the present, we find something very different. Typically a large
market player will make some improvement in safety, working conditions,
consumer product transparency, or what have you, as a means of gaining
competitive advantage (all well and good) and then lobby the government
to make this wonderful improvement universal across the industry
by force. The pretense is the improvement of all of civilization;
the reality is the imposition of high costs on competitors. The
improvement was brought about by the market, with government only
arriving later to claim credit. This is one reason large market
players are the main influences within the agencies that regulate
them.
Let's
move from abstractions to particulars. I claimed in an
article on food allergies that no government regulation on labeling
is necessary. The free market will encourage producers to reveal
the contents of their products insofar as the consuming public desires
such information and producers are free to provide it. They will
provide as much or little as consumers desire to know. Even extreme
demands concerning ingredient disclosure, ones that serve only a
small niche organized around religion or specialized health concerns,
can be served better by markets than government. The reason is that
food producers profit only from service to buyers, not from fraud,
sickness, or trickery (and in so far as fraud is involved, it can
be settled through private litigation). If particular producers
are unresponsive, there are a host of institutions that provide
accountability: stores, consumer groups, special websites, or whatever.
This
claim has called down a fury of protest from people who believe
that only government can insure that producers do not lie, trick,
cheat, steal, and even kill. The arguments
are not so much knee-jerk or absurd as they are highly conventional,
just the sort of thing you hear from the tv news or read in the
papers. The underlying bias is in favor of government not because
the writer loves coercion or trusts power but because there is something
that genuinely worries people about the idea of letting the "anarchy"
of the market process determine what is produced and how.
Mind
you, it is not socialists who are making these arguments but people
who believe that they seek the best of both worlds: the productive
power of the private economy, nicely curbed and trimmed here and
there by regulations that help shape the patterns of production
and curb the excesses of greed. This is a position that Mises said
was impossible to sustain because regulations generate more problems
that seem to cry out for more government fixes: and thus the disastrous
march forward of the state through market institutions.
Whenever
the government tells companies that they must do something one way
and one way only, they are making alternatives illegal. When the
German government says that beer can only be manufactured in a certain
way, it is excluding all other ways. That leaves no room for innovation,
even if innovation would be rewarding to the consumer. In France,
for example, wine production must follow a prescribed method, and,
as a result, the French wine industry is being destroyed as consumers
choose wines from places that permit a free market in wine.
The
US has fewer such regulations but we recently experienced the debunking
of the government's preferred diet from mid-20th century
until the present day, when the bureaucrats told us to eat maximum
quantities of carbohydrates and not so much meat. Today, carb-avoiders
and meat eaters are huge players in the market. Producers have responded
to a very notable extent, and government only lately adjusted its
recommended diet. (The very idea of a state-recommended diet strikes
me as Soviet or something.)
By
universalizing regulations on food, the government prohibits people
from profiting by serving niche markets. Thank goodness the US doesn't
prohibit agri-business and trade from improving their products by
artificial means (fertilizers and the like), even as a vast market
is available for organically grown foods.
Perhaps
there's no accounting for taste, but business is always ready to
serve the widest possible variety, provided government isn't there
with its standardization and regimentation. If regulators say that
the chaff must always be separated from wheat, it denies chaff eaters
the opportunity to buy what they want and prohibits producers from
meeting consumer demand.
A
correspondent brought up the case of an Indian woman who was shocked
that Americans do not have to sift rice to remove gravel, as she
did in her native country. The writer said this is because in the
US, the government does not allow rice makers to leave gravel in
the rice. For this, he says, we should be grateful and say a prayer
of thanks to left-liberal statism.
Now,
I do not know whether or not there really is a regulation that tells
rice makers that they must put no gravel in their rice. But I would
hope there is not. In the first place, rice makers have a strong
incentive to remove particles on which people might break their
teeth. Put two rice bags on a grocery shelf, one that says sifted
and the other that says unsifted, and we'll see which one sells.
If no one sells sifted rice, there is an entrepreneurial opportunity
for someone. This much we can know: no government bureaucrat has
ever conceived of and implemented a viable, life-improving change
that an entrepreneur hadn't thought of first.
What
constitutes a life-improving change, we cannot always know in advance:
I can easily imagine some rice snobs insisting that the sifting
process ruins the flavor. Ultimately we must leave it up to the
negotiation of consumer and producer to discover what should or
should not be included or disclosed in food. The market mechanism
is highly responsive to consumers' demands for taste and quality
and in fact this is another reason why people criticize the
market. People say that it is a social waste to cater to every niche,
every whim, every idiosyncrasy. As always, the free market gets
blamed no matter what the outcome.
What's
really at issue is a matter of history, causality, and faith. Do
we owe our high standard of living to the market or the state? That
is the question. The interventionists and statists credit the state
because they get their causal connections mixed up (and this is
because they have not studied economics) and they take a leap of
faith to credit the government for things it cannot possibly do.
The
state from the ancient world to the present has created nothing.
It has only taken. The market, on the other hand, delivers more
miracles every day than we can count. This isn't dogma; the evidence
is so overwhelming that it takes a leap of faith to believe otherwise.
The
next time you consider believing that the state can do anything
better than the market, imagine a sea of permanent bureaucrats,
lobbyists, pandering politicians, and those mad attendees at political
conventions, and ask yourself: what can these people do that individuals
in society acting in their own self-interest, coordinating
exchange through the market process, constantly testing decisions
against economic feasibility and consumer demand cannot do.
The answer is nothing. There is nothing the state can do and that
should be done that the market cannot do better.
Before
you write to tell me that without the state, there would be a fly
in every soup, please read Murray Rothbard's Man,
Economy, and State. It is the best explanation of how society
manages itself just fine without a band of respectable-looking criminals
telling everyone what to do.
July
28, 2004
Llewellyn
H. Rockwell, Jr. [send him
mail] is president of the Ludwig
von Mises Institute in Auburn, Alabama, editor of LewRockwell.com
and author of Speaking
of Liberty.
Copyright
© 2004 LewRockwell.com
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