Celebrate
Christmas, or Else!
by
Llewellyn H. Rockwell, Jr.
by Llewellyn H. Rockwell, Jr.
The evangelical movement in America—the one that put Bush in the
White House and continues to constitute his most dependable base
of support—has been whipped into a frothing frenzy over the idea,
promoted by the newshounds with too much air time to kill at Fox,
that someone, somewhere is waging a War on Christmas.
What? Is the government, some government anywhere, actively preventing
Christians from celebrating Christmas, as in the Soviet Union, Cuba,
China—or, the egregious case of Massachusetts Colony in the 17th
century (we’ll get to that)?
No, apparently not. The problem is more subtle, or so they say.
The evidence that kicked off this hysteria was the annual urban
myth that the Post Office is not going to issue its Madonna and
Child stamp, which
turns out to be right here. Actually, the whole thing is rather
odd, given the history of iconoclasm integral to this religious
tradition. Why are icons effectively banned year-round in their
churches and homes, but somehow mandatory for stamps at Christmas
time?
Then
the warriors started targeting companies like Target and Macy’s
for failing to say "Christmas" in its advertising slogans.
Never mind that Macy’s offers 301 products on sale that are promoted
as Christmas items including a sterling silver cross ornament for
$60, and an ornament with Jesus and Mary for $43 (now $29!). A look
at Target shows the same thing (39,185 matches for Christmas).
Rather than waging boycotts, they might do well to demonstrate
to these companies their commitment to Christmas by buying their
openly religious items for sale. But wait! That would be "commercializing
Christmas," which this crowd also considers to be a grave evil.
In fact, to the extent that companies have started using more broadly
ecumenical promotion strategies, perhaps it might have something
to do with the endless haranguing against commercializing that goes
on in pulpits every year.
More evidence of the war on Christmas: The White House Christmas
Card made no reference to Christmas. This incensed William Donohue
(Catholic) and Joseph Farah (evangelical). "The Bush administration
has suffered a loss of will and they have capitulated to the worst
elements in our culture," said Donohue.
The White House points out that many people who get the card are
not Christian, which raises the question about whether the card
sent should reflect the faith of the recipient or of the sender.
It is a question every American family faces every year, and we
all resolve it differently, sending toned-down cards to non-Christian
friends and stepped-up cards to Christian friends.
Or
is the White House supposed to be sending a card not as the Bush
family but as the official voice of the country? If the latter is
true, insisting that the card be overtly Christian raises extremely
troubling questions about the whole agenda of the Christian right
and its goal to institutionalize their view of Christian doctrine
as the core of American domestic and foreign policy. It suggests
that they have yet to come to terms with the very idea of religious
toleration.
In what way does the failure of the White House and commercial
venues somehow impinge on the right of American families and churches
to celebrate Christmas in any manner that they choose? It does not,
of course. They are free to remember its true meaning and not treat
it as a secular occasion, just as secular venues (such as government)
are free to set aside its religious meaning. For Christmas to be
both secular and religious is consistent with the idea of freedom.
But that is not good enough, according to the culture warriors.
Why? Because failing to make doctrine overt is only the first step,
says Bill O’Reilly.
Next thing you know, they will legalize prostitution, drugs, abortion,
gay marriage, and repeal laws against buying liquor on Sunday. Okay,
I made up that last item but it is a fact that Blue Laws are supported
passionately by the same groups that are warring for Christmas today.
And where did Blue Laws come from? The same period and region that
gave birth to most religiously based controls on consumption and
life choice: Puritan New England. Thus can we observe that this
is an odd bunch to be waging a counteroffensive. Their own ideological
predecessors in American history – the New England Puritans
– were the first group in the history of Christianity to attempt
to stamp out Christmas altogether.
Historian Oliver Perry Chitwood tells us that they managed to suppress
the entire holiday. "The Puritans were opposed to the observance
of Christmas," he writes, "which they regarded as a Catholic
custom, and during the colonial period, Christmas was, therefore,
not a New England holiday except in Rhode Island."
Perry Miller, in his magisterial treatise on Puritan culture, elaborates:
"Christmas was associated in the Puritan mind with the ‘Lords
of Misrule,’ with riot and drunkenness. Though commemorated outside
New England, and by the Anglicans in Boston as early as 1686, it
never came to be regarded generally as a day of joy and good will
until the mid-nineteenth century."
David Hackett Fischer provides the broader context: "The Puritans
made a point of abolishing the calendar of Christian feasts and
saints’ day. The celebration of Christmas was forbidden in Massachusetts
on pain of a five-shilling fine." Nor was this a Colonial peculiarity.
When the same bunch was in charge in England, the Puritan Parliament
"prohibited the observance of Christmas, Easter, Whitsunday,
saints’ days and holy days."
This
year Christmas falls on Sunday, which would mean terrible things
in the Shining City on the Hill. All work, play, and travel were
forbidden on Sunday. The Essex County Court punished people for
brewing on Sunday. There was a debate on whether a man could be
rescued from a well on that day. They were punished for picking
strawberries, playing cards, smoking, and sailing. In 1670, a couple was brought to trial for "sitting together on the Lord’s Day
under an apple tree."
Sex on Sunday was out of the question. This was particularly a
problem for children born on Sunday, because Puritans believed that
people were born on the same day on which they were conceived. They
were sometimes denied baptism for this reason. A minister name Israel
Loring was very strict in this regard until his own wife gave birth to twins on a Sunday.
Such hypocrisies aside, the Puritan attitude toward government
was never better summed up than by Rev. Nathaniel Ward in 1647,
as quoted in Rothbard’s account of Puritan political economy:
"God does nowhere in His word tolerate Christian States to
give toleration to such adversaries of His truth, if they have power
in their hands to suppress them . . . He that willingly assents
to toleration of varieties of religion his conscience will tell
him he is either an atheist or a heretic or a hypocrite, or at best
captive to some lust. Poly-piety is the greatest impiety in the
world… To authorize an untruth by a toleration of State is to build
a sconce against the walls of heaven, to batter God out of His chair."
Rothbard comments: "Coercion only forces people to change
their actions; it does not persuade people to change their
underlying values and convictions. And since those already convinced
of the moral rules would abide by them without coercion,
the only real impact of compulsory morality is to engender
hypocrites, those whose actions no longer reflect their inner convictions."
For more details on life under the Puritans, see
this chapter from Murray Rothbard’s Conceived in Liberty.
The politics of the evangelicals in this country have developed
in a very strange direction, from
opposing government intervention in the 1970s and 80s to today,
where they seem to believe the operating principle of the world’s
worst regimes: all that is not forbidden is mandatory. But a mandatory
Christmas celebration is no Christmas at all.
December
13, 2005
Llewellyn
H. Rockwell, Jr. [send him
mail] is president of the Ludwig
von Mises Institute in Auburn, Alabama, editor of LewRockwell.com
and author of Speaking
of Liberty.
Copyright
© 2005 LewRockwell.com
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