Bush
versus Benedict: Delusion Confronts Reality
by
Christopher Manion
by Christopher Manion
DIGG THIS
Last week,
President Bush remarked how horrified he was at a particular recent
car bombing in Iraq. The driver had brought two children along in
the back seat to make it easier for him to penetrate security. He
then fled, leaving the children to die when the car exploded.
In view of
this atrocity, Bush asserted his "resolve to help free Iraq from
a society in which people can do that to children." He then offered
his military audience a new definition of the situation in Iraq:
"It’s not a civil war, it is pure evil. And I believe that we have
an obligation to protect ourselves from that evil."
In equating
Iraqi society with pure evil, Bush has taken a critical step towards
a classic Manichaean confrontation in the Middle East. He ardently
wants both to "free Iraq" from its evil society, and to
"protect ourselves" from it as well. In order to distract
us from his irrational claim, Bush points to the future: "the
hard work we're doing today is laying the foundation of peace for
generations to come," he told his listeners.
One must take
these remarks seriously. They appear on the White
House website, so they were not part of an ill-considered off-the-cuff
remark; they represent the essence of the president’s sober analysis
of the situation in Iraq. As such, they describe an approach so
profoundly in error that it can only reap more disaster.
Pope Benedict
XVI made a much more realistic (and less self-serving) observation
on the situation in Iraq during Easter Sunday in his annual "Urbi
et Orbi" Easter
Address. ''How many wounds, how much suffering there is in the
world,'' he told the pilgrims in Saint Peter’s Square. In his review
of the perilous condition of the world, he observed, "nothing
positive comes from Iraq, torn apart by continual slaughter as the
civil population flees."
Benedict is
a charitable realist. He does not condemn Iraqi society, as Bush
does – he actually believes that "all men (including Iraqis)
are created equal." No society is "pure evil" – in
fact, as Augustine patiently explained in the City
of God, there is no such thing. The Pontiff condemns the
concrete, specific evil of the "continual slaughter,"
wrought not by Iraqi society, but by the numerous armed military
and militia factions that are at war there, including the United
States forces under Bush’s command. For Pope Benedict, it is the
continual slaughter in Iraq – contributed to and perhaps exacerbated
by the American presence there that is evil. In contrast, the
majority of Iraqi society is, in fact, acting pretty sensibly, rather
than maliciously, "as the civil population flees."
Benedict has
put his finger on the crux of Bush’s flawed and simplistic gnosticism.
Iraqi society is not pure evil. Nor is America – which Bush sees
personified in himself as the "Decider" – pure good. The
claim might serve a useful propaganda purpose, but it is dangerous
if taken seriously.
And Bush evidently
takes himself, and his flawed rhetoric, all too seriously. He cannot
brook any criticism. According to his vice-president, the new Congress,
reflecting the desire of the majority of Americans to get out of
Iraq, is "validating the terrorists" and "undermining
our troops." The message to Congress? "Be careful if you
criticize the pure goodness of Bush: you will be slimed – major
league, big time."
In the leftist
dialectic of Bush, contradictions abound. For instance, if one takes
him at his word, one could observe that his condemnation of "a
society in which people can do that to children" could easily
be applied with equal force to his adopted home state of Texas,
where dozens of innocent children were killed at Waco by government
forces. It is only Bush’s selective irrationality that allows him
to condemn Iraq’s society as "pure evil," but not that
of Texas. He is totally immersed in pompous self-delusion.
But wait, there’s
more. Consider the Wilsonian millennialism in Bush’s address, regarding
not only his own goodness, but the magnificent future consequences
that he promises that will flow from what the Pope has called a
slaughter: "the hard work we're doing today is laying the foundation
of peace for generations to come," Bush told the assembled
soldiers.
There are admittedly
a few million dispensationalist evangelicals in America who really
do believe that Bush’s war is the harbinger of the Apocalypse, which
will, they expect, bring about the return of the Prince of Peace,
who will then reign with them in peace for a thousand years. In
like manner, Iranian president Mahmoud Ahmadinejad evidently clings
to a similar apocalyptic vision, with the expectation of a worldwide
conflagration from which the "Twelfth Imam" will emerge
to bring about a peace that will last "for generations to come."
And these contemporary
adversaries are not alone. After all, Karl Marx taught the modern
world that "all hitherto existing society" was hurtling
towards the "Dictatorship of the Proletariat," after which
Truly Socialist Man would emerge and universal peace would permanently
replace the violence that had eternally accompanied the class struggle.
The point is, all of these visions of the magical disappearance
of tensions that will come about when "pure good" triumphs
over "pure evil" are ideologically leftist, inescapably
flawed, and profoundly dangerous when embraced by people in power.
Manichaeism
– the self-anointing of "us" as good and "them"
as evil – is an ancient and consistently disastrous error that has
propounded the worst of modern ideological horrors – witness Lenin,
Stalin, Hitler, Mao, and Pol Pot. The Western Christian tradition,
embraced as strongly by our Founders as it is in spirit and in practice
renounced and rejected by President Bush, will have none of it.
Thirty months
ago, I explained
the ideological ingredients of the Manichaean temptation, and how
easy Bush has found it to succumb to its siren song. It comprises,
I explained, "powerful intellectual, social, and even religious
traditions that can compel the believing Christian to wander from
the path of righteousness, all the while snug in the belief that
it’s God, and not the devil, who is leading him there."
As Pope Benedict
sadly observed, the slaughter in Iraq continues. But the Manichaean
dialectic of Ahmadinejad and Marx requires that things must get
even worse – much worse – so that "pure good" can triumph
with finality over "pure evil," and bring "peace
for generations to come." If Bush, or any other American president,
continues to embrace the Manichaean ideology, one thing is certain:
things will indeed get worse.
April
9, 2007
Christopher
Manion [send him mail] is
president of Manion Music,
LLC, which produces copyrighted, royalty-free music collections
for telecommunications media and commercial and hospitality sites
that use background music or music-on-hold. He writes from the Shenandoah
Valley.
Copyright
© Christopher Manion 2007. All Rights reserved.
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