Why American Politics Has Gone Nuts

by Tibor R. Machan
by Tibor R. Machan

Have you noticed? There doesn’t appear to be any room for civil discourse in politics these days. There is no issue about which the disputing parties merely argue – the other side just has to be vicious, lying, deceiving, cheating, wishing simply to hurt some people, moved by mendacity while we are, of course, pure of heart. There isn’t a discussion of the merits, the pros and the cons, only of who is evil, who is not.

Take the social security reform issue. Bush supporters see their opponents as caring nothing about the upcoming plight of young people, while his opponents must be uncaring toward old people. That seems to be the essence of it now. Or the war in Iraq. It isn’t about whether the policy is sound, but what Bush and Cheney must be gaining from it, or why opponents must all be Saddamites, lovers of a tyrant.

Well, I have an idea why things have gotten to be so acrimonious in American politics. It concerns the utter corruption of the nature of American government.

When America’s founders embarked upon establishing the country, they laid out a vision about its basic ideals and ideas. They so stated this in the Declaration of Independence. The country was to be based on certain fundamental principles about human nature, namely, that everyone has, simply as a human being, certain unalienable rights – to life, liberty, and the pursuit of happiness, among others – and that it is government’s function to secure these rights. The rest is all details – important ones, admittedly, but details nonetheless. It’s about how to do this basic task, not about what is to be done. That latter issue had been largely settled – government was supposed to deal with crime and foreign aggression, little else. For this it has to have certain powers which were spelled out in the Constitution but otherwise it was the people – you, I, and everyone else in the country who was to be free to do what he or she chooses and all our problems were to be solved by us, not the government, which had its task set: keeping the peace.

Now, admittedly, this is to look at the matter a bit simply. But still the picture is basically right. The Founders wanted a free country with a government of strictly limited powers for the purpose of securing our rights to be free to do what we needed to do in our highly diverse lives.

Already back then it was clear that America is a country with a highly diverse citizenry. In 1798 a young man, J. M. Holley, wrote to his brother that "the diversity of dress, manners, & customs is greater in America, than in any other country in the world, the reason of which, is very obvious. It is considered as a country where people enjoy liberty and independence; of course, persons from allmost every nation in the world, come here as to an assylum from oppression; Each brings with him prejudices in favor of the habits of his own countrymen...." (Quoted in "Endpaper," The New York Times Book Review, November 5, 1995, p. 46).

So what is national politics to be about in such a place? It is, to quote that failed presidential candidate Michael Dukakis, to be "about competence," that’s all. Who are to administer the system best? It wasn’t to be about whether the country is to go Right or Left or Christian or Muslim or socialist or capitalist. None of that was to be debated because that debate was over once the fundamentals were laid out and country had been founded.

Alas, this is now all gone. The party politics we have is not about fielding candidates for a specific job but about whether America will have this or that kind of government – big, small, democratic, welfare statist, liberal, conservative or whatever.

It wasn’t supposed to be this way at all. But because now the dispute is about what kind of country we should have, party politics has degenerated into combat, with hostile camps peddling their respective conceptions of society and dismissing opponents as enemies instead of treating them as contestants. And that is not what American politics set out to be, not in its essence.

April 15, 2005

Tibor Machan [send him mail] is R. C. Hoiles Professor of business ethics at Chapman University, Orange CA. He is a research fellow at the Hoover Institution and advises Freedom Communications, Inc., on libertarian issues. He is author of 30+ books, most recently, Objectivity: Recovering Determinate Reality in Philosophy, Science, and Everyday Life and his memoir, The Man Without a Hobby.

Copyright © 2005 Tibor Machan

Tibor Machan Archives