The
State Versus Self-Realization
by
Jeff Knaebel
by Jeff Knaebel
DIGG THIS
"When
your premise is ‘Thou shalt not kill,’ you can skip a lot of distractions
and just get to work." ~
Alia Johnson
Introduction
This short
essay on a long subject was brought to mind by an editorial from
The Economic Times (Mumbai) of 10 April 2008 by Paramahamsa
Nithyananda. I am grateful to the Swami and to Mother India for
their presence that keeps on reminding me of my real work of Self
Realization, the ultimate goal of the human being on this earth.
The issues
of ethics and morality are only "big" in an industrial
and alienated civilization; in a properly humane culture, ethical
values are simply natural. In such a culture, these values are obvious
and real, rather than intellectual abstractions.
I have lived
among "underdeveloped" peoples for whom what we now call
"high" ethical values are simply "the way it is –
the way it is done around here." People respect life, and thus
they respect each other. The truth is automatically spoken, even
by those who have made an infraction.
There are no
high-powered lawyers paid to lie and to get their client off on
legal technicalities. There is no "Fifth Amendment Defense."
People are expected to tell the truth, and they do. It is culturally
ingrained. They would not think of doing otherwise.
There is no
institutionalized "judicial system." There is common law
justice arrived at by the assembled people themselves in a process
of discovery. They confer together and reach a consensus discovery
of what is the natural law in a given case. Discovery is very far
away from dogma.
The rule of
law is possibly the single most dangerous idea ever imposed upon
mankind.
A law is a
lie that creates slavery. Imposed ethics is no ethics. Law is made
by the powerful to manipulate the meek.
I once asked
a Zuni elder about the "old ways" in respect of a trial
for murder. "What if the accused lies?" He looked at me
incredulously – "We don’t lie."
Our "advanced"
industrialized civilization has made men into sharp dealers and
liars and cheats. When a people deals directly with raw nature for
its sustenance, there is no scope for the lie. There are no money
games to play, and everyone knows everyone else. Much of the source
of our degenerate culture is due to its capacity for anonymity in
the big city. A person can live in modern society with very few
real, face-to-face relations.
Morality
Must Arise From Consciousness
What immediately
follows is quoted from Paramahamsa Sri Nithyananda: Freedom is our
true nature. We are totally and completely free from everything
that binds us. Please understand this. When we express this freedom
we enter the spiritual path. Rules and regulations are only superficial,
artificial and imposed by the society. Societal and religious morality
binds us. They limit our freedom. They do not lead to spirituality.
People tell
me, "What is this Master? You are breaking all the basic laws.
You are pulling down the whole social structure. You are breaking
the entire structure, the nuts and bolts, the rules and regulations
of society. How will people live without morality? What are you
doing?"
I tell them:
Be very clear. You need forced morality only for kids. You can tell
a kid, "If you keep quiet, and you are good I will give you
a candy." Of course, nowadays kids say, "I am happy as
I am. I don’t need your candy. I am happy jumping around. Who cares
for your candy?" To a kid you can say I will give a candy or
I will beat you. You can impose morality based on fear or greed
on kids.
We are not
kids anymore. It is time to act now. It is time to stand up and
be aware of our understanding. Our morality should not be based
on fear and greed. As long as our morality is based on fear and
greed, we can be certain that it is only skin deep. It is very impermanent.
We can never
be moral based on fear and greed. If fear and greed form the basis
for our morality, we will definitely try all possible ways to escape
from it. For instance, we will speed just ten miles over the local
speed limit. We think, "As soon as I see a cop, I can step
on the break and slow down."
As long as
our morality is based on fear and greed, we are undoubtedly immature.
We are not adults. If we are truly grown up, our morality should
be based on understanding and not on injunctions of society or religion.
Be clear: a
truly mature adult is a person who lives a happy, blissful, and
quiet life without being ruled by fear and greed. When we develop
the inner awareness about the way we should live without being told
by anyone else, we can operate without fear and greed.
When we drop
our fear and greed, a new kind of morality arises in our being.
It is not the shallow, social morality. This morality arises from
our consciousness and provides our whole being with a different
kind of well-being. This consciousness brings freedom. Choose it
all the time. It leads to eternal bliss, nithyananda.
Intellectual
and Moral Servility Versus Freedom
This author
posts almost daily at www.freeofstate.org
about the role of the State in human culture, and in the following
he is "looking" at the relation of the State to Nithyananda’s
thesis through the "eyes" of that website.
We can begin
with the axiom that the State is organized violence and that it
operates through the medium of lies. "Once violence is chosen
as method, falsehood becomes principle," said Alexander Solzhenitsyn.
Power – of
one man, or a group of men – over others, is evil, no matter in
whose hands.
Blind obedience
to authority is insanity. Authority is no accident. It is specifically
created by intelligent people to control you.
"Freedom
is our true nature," says Nithyananda. The State is the antithesis
of freedom. It makes slaves of all of us – through its power to
tax and thus to destroy, its power to make war (means power to make
us finance murder), its power to enforce the arbitrary and self-serving
"laws" made by one group of men against all other men,
its power to abrogate the natural right of men to contract with
one another on their own free terms, its power to control domicile
and freedom of movement – on and on goes the list of Natural Freedoms
usurped by the State.
Has not the
Money Power – acting through the Central Banks and the State, and
employing lies, deceit, propaganda and war as from time to time
currently expedient – subjugated the American people politically?
Any well-informed
person knows by now that the "democracy" voting game is
a rigged corporate sham. To say nothing of the moral flaw of majority
rule and anonymous so-called "representative" government
at its foundation.
Are we not
subjugated when our "votes" are employed as "political
capital" to propagate genocidal global warfare and massive
ecological destruction that are opposed by a clear majority of the
public?
Has the Money
Power not constructed an entrenched Domestic Empire with close to
the same grip of all-pervasive authoritarian control – (think surveillance
systems; IRS-BATF thugs; war on drugs SWAT; Janet Reno’s scorched
earth at Waco, Texas; biometric scans; suspension of habeas corpus;
on and on) – as the European fascists before WW II, and the Soviet
communists during the Cold War?
Has this political
subjugation not been permitted and reinforced by intellectual and
moral servility?
Politically
Imposed "Morality" Versus the Discovery of Natural Law
"The
law is to do unto others as you would be done by. All the rest is
commentary."
Nithyananda
speaks of enforced morality as "being only for kids."
Enforced morality also violates the truth of man in his native environment
as a natural man – a natural and rational biological being.
Mohandas Gandhi
said that no act which is not voluntary can be said to be moral.
We all know through common human experience that morality cannot
be legislated – least of all by that body of men and women who have
proven by their long track record to comprise the most immoral among
human beings.
In a nature-based
life, morality is discovered, and not handed down through institutional
dogma. It is discovered because morality is itself a Law of Nature,
existing to be discovered by the mind and conscience of man, just
as the law of gravity exists and can be discovered.
Let us look
through he words of Alice Miller (The
Untouched Key, 1988) at what happens to man – seen through
Germanic eyes – when an institutionalized code is imposed upon him
like a straitjacket while he is yet a child.
"I can’t
bear the chains that shackle me day after day; my creative powers
are in danger of being destroyed. I need all my energies to rescue
them and to assert myself in your midst. There is nothing I can
confront you with that you would understand.
I can’t live
in this narrow, untruthful world. And yet I can’t leave you. I
can’t get along without you because I’m still a child and I’m
dependent on you. That’s why you have so much power although you
are essentially weak.
It takes
heroic courage, superhuman qualities, and superhuman strength
to crush this world that is interfering with my life. I don’t
have that much strength; I am too weak and afraid of hurting you,
but I despise the weakness in me and the weakness in you, which
forces me to pity you.
You have
surrounded me with restrictions, prisoner that I am of school
and home. There is no free space for me. Your morality and your
reason are a prison for me in which I am smothering to death –
and this at the beginning of my life when I would have so much
to say."
"Civilization"
As Neurotic Predation
Is it any wonder
that modern "civilization" is a neurotic culture, the
chief instrumentality of which is the Corporate Warfare State –
dominated by neurotics – who by their egomania have reached positions
of power that enable them to shout out and act out their neuroses,
imposing their paranoia on the rest of us, even at the cost of a
holocaust?
What if we
treated consciousness as a human commons that should not be polluted,
simply out of mutual respect? Yet, the Corporate Warfare State is
all-pervasive, invading every nook and cranny of our physical and
mental commons.
In a natural
world, these political neuroses don’t get you very far before nature
herself corrects you – there are no money games to play and no institutional
power levers to pull – one must simply work and earn bread.
It is the corporate
world of industrial civilization that facilitates the corruption
of spirit and robs conscience from human relationships. It becomes
a game of predation in which man the predator prowls within a corporate
system of structural violence for his prey, in which money – a purely
abstract symbol – is the reward.
And the prey
is other human beings. Thus does the Corporate Warfare State make
of man a cannibal.
It is a coerced
and mentally conditioned cannibalism that requires awareness and
vigorous effort if one is to break out of it. Simply by being under
the jurisdiction of a State, we become participants in organized
criminal violence.
We cannot –
as a rule – earn our livelihood without paying some form of tax.
This tax is in fact nothing more then a tribute to our rulers, who
then use it to employ a standing armed force to continue their oppression.
They also use the product of our labors to murder people in distant
lands in order to gain forms of tribute not available locally.
The truth of
the matter is that we live as a subjugated people in an occupied
territory. We are not necessarily subjugated by individuals who
have physically overpowered us. We are subjugated by a system-structure
of industrial civilization in which morally autistic, ego-driven
psychopaths rise to positions of power in control of the machinery
of State.
We then live
as subjects of an occupying force within what was once a natural
human commons, but is now an occupied territory of the State.
A Few Simple
Questions
We face some
very basic questions, here modified from Derrick Jensen (Strangely
Like War) and E.F. Schumacher (This
I Believe).
- What is
real? One must decide between the True and the false. One must
distinguish with regard to the only question which we cannot side-step,
and about which we cannot be agnostic: the question of what to
do with our lives. The question of How Shall We Live. The question
of What One Can Do.
- What do
you love?
- What do
you fear?
- What do
you – really – need?
Do you love
life, or do you love money? This is a collective choice with which
we are faced now – perhaps already too late – as we more and more
rapidly, more and more "efficiently" destroy the land
base (means entire living ecology) which supports life on this earth.
Do you contemplate
dying with a large and impressive inventory of all that you have
(you thought it was required in order that you might be), or would
you die with the knowledge that you did your best to ensure a livable
planet for your grandchildren and for their children’s children?
With your life,
would you choose to devote it to having more, or to being more?
The "have
more" choice is to be a subject who life is "secured"
in the mental shackles of the authoritarian State. The "be
more" choice is to claim your individual moral sovereignty
and resist the Money Power that is killing the planet.
The Emptiness
of Contrived Symbolic Thought
The problem
we face as a "civilized," industrialized species seems
to me to be reasonably hypothesized by John Zerzan (Running
on Emptiness, 2002): the failure of symbolic thought.
When we removed
ourselves from the direct experience of the sensual world, we became
immersed in a world of objectification and abstraction in which
symbols trump reality. Thus we move away from being a natural creature
within a biosphere, to being disembodied abstractions within a technosphere.
When life is
no longer "real" to us, then paying for the murder of
another, and even watching it happen on a screen, is equally unreal.
If by this process of industrialization of the "living,"
we become to one another only symbols, then there is no longer a
basis for a code of ethics among embodied, incarnate beings.
Upon introspection,
one comes to realize that all violence arises first in the mind
of the perpetrator, and that the first one to be hurt is the perpetrator
himself. His violent thought forms keep him thrashing about in a
state of intense misery – the autonomic nervous system triggers
the "fight or flight" reaction, and glandular secretions
are released in toxic quantity. The mental suffering becomes physical
suffering also. The violent person has hurt himself long before
he strikes another.
We have become
lost in the vast desert of the ego. We must find the path with a
heart, or we will become prematurely extinct.
Self-Realization
To me, the
freedom to work toward Self-Realization, toward transcendence of
ego and entry into the realm of non-duality – of Unity with all
that is – must be considered the most precious freedom in all the
realm of human rights, because only by this Self-Realization can
we break our own individual chain of suffering through endless being-becomings
that would otherwise be eternal.
Self-Realization
cannot be achieved in the absence of the purest ethical life. There
is no possibility of an ethical life if, by the mere act of earning
one’s daily bread, he becomes an accomplice to murder. Thus does
the State, by its mere existence, abrogate the ultimate right of
the human being.
The mind of
man is diseased. It is our duty to try to come out of it – to try
to heal our mind. I feel that the most readily available – as well
as the most powerful – prescription is resistance against the Money
Power, the Central Bankers, and the Merchants of Death, whose tool
is the State.
The simplest
form of resistance is refusal of taxes. It is also the most effective.
All war is tax-and-debt financed. The common man pays in blood and
sweat. The parasitic Central Banker and his mouthpiece "Statesman"
live well, in air-conditioned suites, enjoying the emoluments of
those who are high on the predator food chain.
The fact that
refusal of taxes may require a simplification and moderation of
lifestyle has the double ethical benefit of helping to save our
ecological commons from destruction.
It is the medical
doctor’s duty to heal, regardless of risk to himself. In this world
now, we are all the doctors of our own healing, and we must be willing
to risk in order to live.
Breaking
the Double Bind
As long as
I am the subject of a State under a rule of violence – and participating
in violence through my bread labor – I cannot be free to work toward
Self-Realization. This sets up a double bind.
If I submit
as a servile subject to the State’s coercion imposed upon me, I
become a coward – particularly in my own eyes – where it matters
most. If I resist with aggressive (rather than defensive) violence,
or in a mental condition of fear, I have allowed the System to defeat
my ethical values. I have permitted myself to become intellectually
and morally servile. I am bound by the State’s chains of mental
conditioning.
The very first
step toward freedom is emotional: abandon all hope. Abandon all
blind and irrational hope that anyone else will free you – that
anyone else will awaken to the reality of our collective fate if
we remain on the Ship of State, captained by the Merchants of Death.
The second
step is mental. Deconstruct the conditioning of your mind that has
been constructed with malice aforethought by the State’s coerced
compulsory public education system that takes in wild and free children
of human beings – precious living expressions of a Great and Beneficent
Creation – and imprisons them for 12 years of "education"
in how to become a mindless servo-mechanism of the Machine.
Tear down the
mental walls built by the bureaucracy. You paid for it – every single
board and nail of it – you should be able to walk away from an unwanted
mental structure that would mortgage the fate of the earth itself
to a vast epoch of suffering and death in exchange for one more
sip of the ambrosia of Power.
The only way
out of a double bind is to smash it. The simple and best way to
survive an abusive relationship is to leave it. Because one cannot
control others, but can control himself – at least as to intentions,
if not outcomes. How can you negotiate with depraved insanity which
is holding a gun to your head?
Abandon the
State. Help starve it of cash. Let it die in a manner that the falling
colossus does not hit your head on the way down. Stand clear of
falling debris. Build your own self-reliant life of a freeman. Help
others: so long as one of us is a slave, we are all co-dependents
in slavery.
Is Liberty
not the mother of peace, and peace the path of human survival?
It is often
said that we are all "interdependent." This is true –
and we are interdependent either as servile subjects within a system-structure
of institutionalized violence – or as free men in a peaceful and
decentralized, stateless society of mutual respect and voluntary
cooperation.
May you live
long, earn your freedom, and experience the beatitudes of a natural
humane life.
April
15, 2008
Jeff
Knaebel [send him
mail] is an expatriate American domiciled in India since 1995.
He formerly practiced as a registered professional engineer, having
been trained at Cornell Univ. and the Colorado School of Mines.
Visit his website.
Copyright
© 2008 LewRockwell.com
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