A Libertarian Defense of ‘Kelo’ and Limited Federal Power
by
N. Stephan Kinsella
by
N. Stephan Kinsella
The
recent U.S. Supreme Court case Kelo
v. City of New London, which permitted a Connecticut city (New
London) to condemn private property that was to be transferred to
another private party as part of an economic redevelopment plan,
has provoked the predictable howls of outrage from libertarians.
On the Liberty and Power blog, for example, libertarian Aeon Skoble
(a friend of mine) commented,
"More bad news: there’s no such thing as private property."
The Internet seethes with apocalyptic, hyperbolic libertarian sky-is-falling
predictions.
My
own view is that although the Court’s reasoning was flawed, the
right result was reached, namely: the Court did not overturn New
London’s condemnation action or the decisions of Connecticut State
courts that upheld this action. Most libertarian criticisms of Kelo
are, I believe, flawed in legal-constitutional analysis as well
as in libertarian considerations of federalism and decentralization.
Let me briefly summarize my view here before elaborating. The Fifth
Amendment’s provisions on eminent domain limit the federal government
only. The argument that it now applies to the States because it
was incorporated into the Fourteenth
Amendment is flawed. It is not part of "substantive due
process" and the argument that it is part of "privileges
or immunities" is not persuasive. Therefore, the federal Constitution
neither regulates State takings, nor empowers the federal courts
nor government to review or overturn State takings practices or
laws. For the Court to overturn a State eminent domain law, it would
have to assume power not granted to it in the Constitution, which
means it would be ignoring the Constitution’s limits and thus, acting
like an unlimited government. Which is a bad thing.
Libertarianism
and Takings
The
one uncontroversial aspect of this case is that takings of private
property by governments whether at the State or federal level
are unjustified. Period. Takings are flat-out theft. States
claim to have the power to seize private property under so-called
"eminent domain" or condemnation proceedings. However,
such power is usually conditioned on or limited by at least two
other requirements: (a) that the taking be for public use
(and not merely to benefit some private party); and (b) that the
taking be compensated by paying the "fair market value"
for the property to the owner. If the taking is uncompensated, or
not for public use, it is viewed as illegal.
What
is the libertarian view on takings? In my opinion, anarcholibertarians
and minarchists alike should all oppose the state’s power to condemn
private property, by recognizing that it is theft and therefore
unjustified. But given that states do claim the power to expropriate,
we also should favor rules that minimize the harm or make its occurrence
less likely. Requiring states to pay helps minimize the damage to
some victims (indeed, some are probably secretly glad they were
robbed, because their payment is more than they might have actually
received in a private sale determination of fair market value
is not a rigorous science, after all). And if states have to pay
for property, it reduces the occurrence of condemnations
the state might as well just use tax dollars to purchase land, in
many cases, rather than stealing and then paying for it.
And
the requirement that the taking be for a public use also reduces
the total number of takings, since not every condemnation can be
characterized as a taking "for a public use" with a straight
face. But of course the opposite requirement that only takings
for private use are permitted, but not takings for public use
would also reduce the number of takings.
For
the libertarian, the main concern is to reduce the number or likelihood
of such acts of theft; and to minimize the harm done when it does
occur. But once a person’s land is taken, it is hard to see how
he suffers extra harm due to the way the state uses the property
whether they use it to build a road, or military base, or
sell it to Costco. In fact, some libertarians might prefer that
their land be transferred to private hands for peaceful purposes
such as a mall or strip center or condo instead of being used by
the inefficient state.
Our
Federalist System the Presumption of Unconstitutionality
But
that is not the main point. The main question for the libertarian
here is what is the role of the federal government with regard to
State eminent domain laws. First let’s take a look at how our federal
system was supposed to work. The States pre-dated the union and
are regarded, like other states in the world, as sovereign (in international
law, "states" means a country; the US is a state). They
are said to have "plenary police power," which does not
mean they are unlimited but means they have general legislative
and executive power.
American
States, it happens, have written constitutions that place various
limits on the exercise of power by the State government or its subsidiaries
(like cities). In fact, Connecticut’s Constitution
says, in Sec. 11: "The property of no person shall be taken
for public use, without just compensation therefor." For whatever
reason, the Connecticut Supreme Court, according to the Kelo
case, held that the transfer of the expropriated property for purposes
of the economic development plan "qualified as a valid public
use under both the Federal and State Constitutions."
Unlike
American States and other states around the world, however, the
federal government does not have general legislative or plenary
police power (though it has done a good job inventing this power
by stretching the "interstate commerce" clause). Rather,
it is limited by having only the powers enumerated in the Constitution
the powers delegated to it. This scheme is made clear by
the very existence of the Bill
of Rights, the Ninth
Amendment, and especially the Tenth
Amendment, which provides: "The powers not delegated to
the United States by the Constitution, nor prohibited by it to the
States, are reserved to the States respectively, or to the people."
This purpose of this provision is to make it clear above all that
the new federal government the dangerous central state
has only the powers granted ("delegated") to it,
and no others. The others may be reserved by the people, or by the
States, whatever regardless of who has these powers, the
people or the States, these powers are not delegated to the
feds. (Note: the Bill of Rights includes the first ten Amendments
to the Constitution. The Constitution was ratified in 1789; the
Bill of Rights two years later, in 1791. The first eight amendments
contain various rights; the ninth has the provision saying the listing
of rights in the first eight should not be construed to deny or
disparage others retained by the people, and the tenth has the federalism
provisions noted above.)
What
this means is that there ought to be a presumption that any action
or law the federal government takes is unconstitutional unless
the power to take the action or enact the law is found in the Constitution.
This idea is behind the push for requiring Congress to specifically
enumerate its authority to enact a given statute in the preamble
to the statute itself (see H.R. 2458, the Enumerated
Powers Act, introduced into the House in the 109th
Congress). And as Professor Randy Barnett notes,
the federal government claims
to have the
rightful or justified power to force those within its jurisdiction
... to obey its laws. ... What (if anything) exactly gives [the
federal government] this justified power? Normativity has now
entered the picture, not because I have introduced it,
but because those who claim the Constitution as their "authority"
for their actions also claim the justified power to coerce
others to accept their commands. It is then perfectly appropriate
to ask whether this normative claim is warranted or not.
In
other words, requiring the federal government to show a given law
or action is constitutional does not mean that one is accepting
the legitimacy of the government or the law. It is simply holding
the federal state to standards it claims to be bound by.
Federal
Review of State Action: an Exercise of Power
Now
what is crucial for our purposes is to recognize that for the U.S.
Supreme Court to overturn a given State law, this is an exercise
of power. This means that the power to review and nullify
State legislation must be enumerated in the Constitution. If
this power is not found in the Constitution, then the Supreme Court
simply has no jurisdiction and no authority to even question the
State law. It would be akin to the New London landowners appealing
the Connecticut law to, say, Canada’s high court or the American
Arbitration Association or the local Rotary Club. These entities
would dismiss the complaint outright (or ignore it), since they
have no jurisdiction or authority over the City of New London. It
is clear that when a court refuses to hear a case because it recognizes
it has no jurisdiction, then it is not "allowing" the
challenged action to happen, any more than we libertarians "let"
"poor people starve" by refusing to endorse a welfare
system; any more than the Rotary Club is "letting" Memphis
enforce blue laws.
If
the federal government does not at least make an effort to abide
by the limits place on it in the very document that authorizes its
existence, then it has become unlimited. And this is something
libertarians clearly ought to oppose. When the U.S. Supreme Court
is asked to review the law of a jurisdiction over which it has no
authority or power be it the city of New London or the Vatican
then it has a choice: to review the law and pronounce it
good or bad, which very review requires it to assume power that
it was never granted; or to abide by constitutional oaths and obligations
and refuse to assume power it was not given. If it makes the latter
choice, then in some cases it may fail to nullify unlibertarian
laws of other states. This is something similar to the idea that
the U.S. should not invade every less-libertarian country in the
world, even though this means some less-libertarian countries exist
and do bad things. But if the Court makes the former choice, and
assumes the power to review the State’s law, then it is acting on
the principle that it is in fact not limited by the Constitution.
Which means it is unlimited, or at least a lot less limited than
the Constitution would require.
The
Bill of Rights as Limits on the Federal Government
So
the question then becomes: does the Constitution in fact empower
the Court to review State eminent domain laws? What the dissent
would have done is strike down the Connecticut city’s law for violation
of the Fifth Amendment, which prohibits takings unless they are
for public use and compensated. But are they right? Does the Fifth
Amendment empower the federal government to review and nullify State
eminent domain laws? It is clear that at least until the Fourteenth
Amendment was "ratified" in 1868 (scare quotes because
it was ratified
unconstitutionally and illegally, and therefore not really ratified;
but it has unfortunately become a de facto part of the constitutional
landscape, so I leave this point aside), the Fifth Amendment
like the other rights listed in the first eight amendments, applied
only to the federal government. A bit of context helps illustrate
why.
American
States, like other states in the world, have general police power
the power to legislate in general. In theory this gives them
the power to violate rights. Therefore it is important to specify
limits on the exercise of this power, i.e., rights that "trump"
the power the states have. Now during the constitutional debates,
the Antifederalists insisted a bill of rights be added to the Constitution
to ensure the new central state would not trample rights (see pp.
76164 of this
article for more background on this). The Federalists resisted,
claiming it was not needed since the federal government was one
of enumerated powers, and simply would not be able to violate rights
since it did not have the power to do so. Worse, they worried that
listing rights would imply the federal government did have power
to legislate in that area (else, why specify a right?), or possibly
even general legislative power. For example, if a provision says
Congress may not censor speech, it could be argued Congress must
have general power to legislate, at least in this area, otherwise
the listing of this limitation on Congress’ power would be pointless.
But the Antifederalists insisted, and the Federalists’ solution
was the Ninth
Amendment, which says "The enumeration in the Constitution,
of certain rights, shall not be construed to deny or disparage others
retained by the people." This allowed them to list some rights
like the right to freedom of speech, etc. without
worrying this would imply a general federal legislative power that
would imperil other rights not listed. The Tenth Amendment, as noted
above, added an exclamation point to this by making it clear that
the federal government is one of enumerated powers.
In
any event, what is clear is that the first eight amendments of the
bill of rights specify limits on what Congress can do, while the
ninth makes it clear that this listing is not exhaustive (for example,
so that the listing of rights can’t be used to infer general federal
powers were granted, that could be used to infringe these other,
unenumerated rights), and the tenth emphasizes again that the feds
have only the powers delegated to them, and no others. Now Amendments
1 through 8 limit the federal government either by saying "Congress
shall not..." do something (like make a law abridging freedom
of the press) or by listing a "right" that the people
have (which would trump any exercise of federal power and thus also
serve as a limit).
It
is nonsense to read the Bill of Rights as anything other than further
limitations on federal power, and a reiteration and emphasis of
the federal structural scheme of enumerated powers (for more discussion
of this latter topic, see this
article by Thomas McAffee). The point is that the listing of
rights in the Bill of Rights, ratified in 1791, do not serve as
any delegation of power to the federal government, but only as an
emphasis that it has only the powers delegated to it in the
1789 Constitution.
I
belabor this point because it seems to confuse many well-intentioned
libertarians, who see that the Constitution lists a right, and scratch
their heads at the idea that this does not mean the federal government
can swoop into Texas and enforce this right. As they see it, it
is simple: individuals have, say, a right to free speech (true);
it is listed in the Bill of Rights (true); so "of course"
the Supreme Court should be able to strike down state laws that
censor speech. But this does not follow at all. The recognition
of a right in the document that grants powers to indeed,
creates the federal government serves only to make it clear
that this government may not violate that right; that it either
does not have this power in the first place, or, even if it does,
it is trumped by the right. It does not serve as a grant
of power to the feds; just the opposite. But for the feds to
be able to review and overturn state laws, this would mean they
have the power and authority and constitutional right to enforce
these judgments. It would mean they have a power. But recognizing
a right does not grant a power.
This
was, I believe, fairly universally recognized for a long time after
the founding. Until the Supreme Court began to construe the Fourteenth
Amendment years after its "ratification" to incorporate
selected rights in the Bill of Rights, it would not have been
a violation of the federal Constitution for a state to establish
a religion or censor speech, for example. This confuses many
libertarians who are so used to the federal dominance of the states
and the routine practice of federal court review of state laws.
But this is an innovation by the Supreme Court early in the Twentieth
Century about fifty
years after the Fourteenth Amendment was "ratified."
Until that time, the rights and limits specified in the Bill of
Rights were limits on the federal government only. States were limited
by their own constitutions. The federal government simply had not
been delegated the power to review state laws for compliance with
fundamental rights and liberties. Consider, for example, that there
were established
state religions (Congregationalism in Mass., e.g.) in effect
in 1791, when the Bill of Rights was ratified. As constitutional
scholar Akhil Reed Amar notes in Some
Notes on the Establishment Clause (notes omitted):
The Establishment
Clause did more than prohibit Congress from establishing a national
church. Its mandate that Congress shall make no law "‘respecting’
an establishment of religion" also prohibited the national
legislature from interfering with, or trying to disestablish,
churches established by state and local governments. In 1789,
at least six states had government-supported churches. Congregationalism
held sway in New Hampshire, Massachusetts and Connecticut under
local-rule establishment schemes, while Maryland, South Carolina
and Georgia each featured a more general form of establishment
in their respective state constitutions. And, even in the arguably
‘non-establishment’ states, church and state were hardly separate;
for example, at least four of these states, in their constitutions
no less, barred non-Christians or non-Protestants from holding
government office. According to one tally, eleven of the thirteen
states had religious qualifications for officeholding. Interestingly,
the federal Establishment Clause, as finally worded, most closely
tracked the proposal from the ratifying convention of one of the
staunchest establishment states, New Hampshire: ‘Congress shall
make no laws touching religion’ a proposal that of course
would immunize New Hampshire from any attempted federal disestablishment.
Now
the point here is not that these state laws were good or libertarian,
but only to illustrate that it is quite clear that the Fifth Amendment,
standing alone, even though it specifies compensation and public
use requirements for eminent domain, does not limit the states because
it does not provide any power to the federal government to require
compliance. The Fifth Amendment was merely redundant with the enumerated-powers
structure of the Constitution: the Constitution nowhere specifies
Congress has the power to take property for a non-public use or
without compensation; therefore, Congress has no authority to do
this even without the Fifth Amendment saying they do not.
The
Fourteenth Amendment and the Incorporation Doctrine
But
the Fourteenth Amendment, it is now held, "incorporates"
most of the rights in the Bill of Rights, and applies them to the
States, including the eminent domain provisions of the Fifth Amendment.
The Fifth Amendment was held
to apply to the states by "incorporating" it into
the Fourteenth Amendment in 1897.
As I’ve argued elsewhere, the incorporation doctrine of the Fourteenth
Amendment is flawed (Federalism
and Libertarians on Eminent Domain; On
Takings and Public Use; Supreme
Confusion, Or, A Libertarian Defense of Affirmative Action,
Barnett
and the 14th Amendment; Happy
Bill of Rights Day The Problem with the Fourteenth Amendment;
Federalism,
In
Defense of Evidence: Against the Exclusionary Rule and Against Libertarian
Centralism; Sandefur
and Federal Supremacy; Supreme
Confusion, Or, A Libertarian Defense of Affirmative Action;
Healy
on States’ Rights and Libertarian Centralists, Thomas
on Marijuana; Libertarian
Centralists). The notion that it is part of the "due process"
clause of the Fourteenth
Amendment is ridiculous. Due process has to do with process,
not substantive rights. The whole doctrine of "substantive
due process" is ridiculous. Even legal scholar Roger Pilon,
who holds that the Fourteenth Amendment does apply fundamental rights
to the states, agrees
that the Due Process and Equal Protection Clauses of the Fourteenth
Amendment were not intended to provide federal protection for citizens’
fundamental rights.
So
if the Fifth Amendment is not applied to the states by the Fourteenth
Amendments Due Process clause, by what means is it applied? Some
libertarians, such as Roger Pilon, would say that the Privileges
or Immunities Clause is a broad category that includes fundamental
rights such as those in the Bill of Rights. That provision states:
"No State shall make or enforce any law which shall abridge
the privileges or immunities of citizens of the United States."
It is argued by some that the rights listed in the Bill of Rights
are part of the "privileges or immunities of citizens of the
United States." In my view, this is untenable and in any event
has never been firmly established.
The
Fourteenth Amendment cannot be exhaustively analyzed here. Let me
just note a few things. First, if the Fourteenth Amendment "incorporates"
the rights specified implicitly or explicitly in the Bill of Rights,
then it incorporates not only the eminent domain provisions of the
Fifth Amendment but also the "due process" provisions
of the Fifth Amendment. The Fifth Amendment states: "nor shall
[any person] be deprived of life, liberty, or property, without
due process of law." If this is one of the "privileges
or immunities" specified in the Fourteenth Amendment, then
the privileges or immunities clause inherently already contains
due process rights. It is thus a mystery why the Fourteenth
Amendment provides: "nor shall any State deprive any person
of life, liberty, or property, without due process of law."
Why would it list due process rights in addition to the privileges
or immunities clause, if the latter incorporated the Fifth Amendment’s
almost identical due process clause?
Clearly,
in my view, the framers and ratifiers of the Fourteenth Amendment
did not regard the privileges or immunities clause as incorporating
the Bill of Rights; they would not have needed to include a separate
due process clause if they did. So it seems to me that the theory
of incorporation not even invented until about 50
years after the Fourteenth Amendment was illegally ratified
is especially absurd in the case of the Fifth Amendment.
Second,
it is useful to consider what the reaction would have been of most
of the framers and ratifiers of the Fourteenth Amendment if they
had been asked if it would permit the federal courts to review state
laws for compliance with most of the provisions of the Bill of Rights.
It seems to me clear that they would overwhelmingly deny it; and
that they would not have ratified the amendment if it had clearly
specified this. If the Fourteenth Amendment does incorporate the
Bill of Rights, for example, it apparently implies that federal
courts can strike down state laws such as those prohibiting
homosexual sodomy. Does anyone seriously think the framers or
anyone at the time thought the Fourteenth Amendment meant that?
Third,
the word "rights" does not appear in the murky
expression "privileges or immunities." Much less is the
Bill of Rights mentioned. Given this, it is certainly not perfectly
clear that the Privileges or Immunities clause meant to incorporate
fundamental rights and apply them against the states. It is at the
very least arguable that much less was intended; the work of Raoul
Berger much derided by incorporationists from Akhil Reed
Amar to Michael Kent Curtis to Roger Pilon and Randy Barnett
shows as much (see, e.g., Berger’s Government
by Judiciary: The Transformation of the Fourteenth Amendment,
as well as other works by him, including his debates with Michael
Kent Curtis). But in a constitutional system in which the central
government was feared and states’ rights were jealously guarded,
one would expect any radical change in this system and the
Fourteenth Amendment as interpreted by Barnett, Curtis, et al. surely
imposes radical changes on federalism to be made explicitly,
clearly, expressly, in writing. After all, we require contracts
to sell land and real property to be in writing. Surely a sweeping
grant of power to the feds and a seismic shift in our federalist
system ought to be recognized only if it is explicitly and clearly
stated in an Amendment.
Read
the Fourteenth
Amendment for yourself. It seems to be to be almost self-evident
that the words "privileges or immunities" do not clearly
claim all the rights in the Bill of Rights. To my mind, the most
likely meaning of those words as understood by most of the
ratifiers in 1866 was a narrow set of rights having to do
with national citizenship only (it was a term tracing its ancestry
to a previous bill), but not the full panoply of natural rights
or those listed in the first eight amendments of the Bill of Rights.
In
any event, it is clearly arguable that the privileges or immunities
clause had a narrow meaning, just as it is arguable that it had
a broader meaning. Given that its meaning is not clear, why would
it serve as an effective and legitimate substantial grant of
power to the feds and a fundamental change to the federalist
system constitutionally established in 1789? If the Constitution
said, "Congress shall have power to stop truly offensive actions,"
would libertarians argue that this unclear, vague wording justifies
a massive legislative power grab by Congress, or would they say
that this wording is not sufficiently precise to give Congress wide
powers?
Some
libertarians would say, shouldn’t we favor a reading that expands
rights? There are two responses to this. First, we should favor
an honest reading. Where the Constitution is unlibertarian, we ought
not to hesitate to say so, nor to dishonestly pretend it is really
libertarian where it is not. Second, one must realize that given
the federal scheme of enumerated and limited powers, expanding the
category of rights that apply to the states simply means an expansion
of the scope of the power granted to the federal government. In
other words, saying the Court has the authority to stop bad state
laws means the Court has the power. It means power has been shifted
upwards, in a centralizing direction.
What
all this means is the Constitution has not clearly granted to the
feds the right to review state laws for compliance with the Fifth
Amendment. Federal court review of state eminent domain laws thus
requires the Court to seize jurisdiction and power not granted to
it, i.e., to disregard the limits it claims to be bound by, in its
foundational document. There is a term for governments that do not
abide by the constitutional limits placed on them: unlimited government.
Is this something libertarians should favor? I think not.
Kelo:
the Decision and the Reasoning
Back
to Kelo the right decision (from both a constitutional
and federalist perspective) would have been to reject the complaint
for lack of jurisdiction, just as the Court would have done if it
had received a petition to review a decision of a trial court in
Zimbabwe. This would have not so much as upheld the Connecticut
condemnation proceeding as refused to seize the jurisdiction needed
to overturn it.
The
Court here did end up upholding the law, so that the right decision
was made, but for the wrong reasons. All nine members of the Court
agree that the Fifth Amendment does apply to the States. So all
nine proceeded to apply the standards of the Fifth Amendment to
the New London eminent domain proceeding. Five found it complied
with the requirement that takings be for a "public use,"
and four did not.
I
find it interesting that those libertarians yelping loudest about
this decision have to make the same mistake made by all nine Justices
that the Court has jurisdiction to hear this matter in the
first place. Consider the position of these libertarians. They want
the Court to be able to review state legislation, and to overturn
it if the Court believes it is incompatible with the Bill of Rights.
They want the Court to engage in this practice. Apparently they
are ignorant willfully or innocently of the way the
Constitution works or they just don’t care. And yet, here they are,
now, bitching about the result in this case. They are upset, in
part, that the Supremes have now expanded the category of "public
use," and thus takings around the country will accelerate (one
libertarian pointed me an article
about a town near Houston that will now be able to condemn two seafood
companies to build a private boat marina).
Sure,
one bad result of the way the Court made its decision
by assuming it has jurisdiction and then proceeding to definitively
construe what "public use" means is that now some
states may tend to interpret their own constitutional public use
provisions similarly, since many of them are modeled after the federal
Bill of Rights.
And
yet the only reason that a "bad" decision from the Supremes
can instantly propagate and become the standard followed nationwide
is that the Supremes have arrogated to themselves this position.
Those libertarians who whine about the Supreme Court’s rationale
and reasoning are generally in favor of the system that permitted
the Supreme Court to be in the position of making this bad decision
and foisting it on the country. Some chutzpah.
It
is quite inconsistent and confused for libertarians to kvetch and
gnash teeth over the fact that the Kelo decision "lets" states
have the power of eminent domain, and yet not mind the Supreme Court
having all kinds of powers it was never constitutionally meant to
have, including the power to review state eminent domain laws in
the first place. They claim they don’t want states to have certain
powers, but they don’t mind the feds having powers especially
the power to take away the States’ powers. And then they whine that
this same Court has used its discretion and illegal power to "permit"
a State to have a power they shouldn’t. It's utterly confused. It's
like favoring socialized medicine but then complaining about the
inefficiency of the resulting system.
If
the Supreme Court acted with integrity and honesty, it would have
rejected the case outright, without even bothering to declare what
"public use" hereafter means for purposes of eminent domain
statutes. It would have been a non-event. The battle over eminent
domain and the standards regulating it would have been fought at
the local level, instead of at the federal level. But the critics
of the decision want to attack the symptom, not the disease. They
symptom is the bad decisions made by the Court that are then applied
to the country as a whole. The disease is giving the Court the power
to make so many decisions that bind the country as a whole in the
first place.
Public
Use and Private Use
Although
I believe Justice Thomas and his fellow conservatives Justices are
usually better at constitutional interpretation, I am not so sure
in this case (setting aside that all nine Justices mistakenly assume
the Fifth Amendment does apply to the States). As a libertarian,
I am in favor of as many limitations on the power of eminent domain
as possible. International law requires that a taking be compensated,
for a public purpose, and non-discriminatory (background for this
can be found in chapter
3 of my 1997 book Protecting
Foreign Investment Under International Law: Legal Aspects of Political
Risk, pp. 5859 and 7785; see also the section
"The Requirements of Nondiscrimination and Public Purpose:
Concepts of Limited Significance," at pages 8587; to
be expanded in International
Investment, Political Risk, and Dispute Resolution: A Practitioner's
Guide, due out later this year). So I am all for any limitations
on the power of states to steal property. A rule saying eminent
domain can only be done in months with less than average precipitation
would be fine with me. "Non-discrimination" would also
be fine. Anything to slow the critters down.
But
that does not mean all these restrictions are intellectually coherent.
What is just compensation? For the Austrian and libertarian, just
compensation is what the owner would sell the property voluntarily
for. It is not the same as "fair market value." Cash paid
to the expropriated owner does not make him whole, if he did not
want to sell. But it is better than nothing, and at least reduces
the harm done to him.
For
similar reasons, a requirement that takings to be for a "public
use" is also useful, since it reduces the overall number of
takings, even if "public use" is not really that objective
or rigorous a concept.
Nonetheless,
I find the doom and gloom comments of libertarians in response to
the Kelo decision to be a bit overwrought. First, the Court
did not abolish the public use requirement. What they said
somewhat reasonably, given the operating assumptions was
that if property is taken to serve a public purpose then
that can satisfy the "public use" requirement. The Court
also held that "The public end may be as well or better served through
an agency of private enterprise than through a department of government
or so the Congress might conclude. We cannot say that public
ownership is the sole method of promoting the public purposes of
community redevelopment projects."
I
have to admit I am not quite sure what exactly a "public use"
or "public purpose" is. The concepts seem to rest on economically
flawed concepts see on this Hans-Hermann Hoppe’s Fallacies
of the Public Goods Theory and the Production of Security. As
Hoppe points out, there is no objective way to distinguish "public"
goods. If the state says it can expropriate things for a public
purpose only, that falsely implies the state is limited it
implies that the standard of "publicness" is objective. But in fact
it is not; it is just whatever the state decrees. Therefore under
the guise of limiting itself, it really gives itself more power.
But
given that some states have larger public sectors, some activities
are regarded as public or private depending on the decrees of the
state. In Canada, health care is socialized and thus public. If
a Canadian province wants to condemn land to make a (state) hospital,
presumably this is for a public use. In the US, health care is not
yet completely socialized. This is presumably a good thing. So libertarians
would presumably yelp if land were taken to sell to a private hospital.
But what is the difference? Both the public and private hospital
serve similar functions. Should we set in place an incentive for
the state to enlarge the public sector, or not to privatize a given
sector, because it can use eminent domain only for the "official"
public sector?
Moreover,
the cries of indignation by libertarians about the idea of a taking
for a private purpose is a bit perplexing. First, once you are robbed,
the damage is done (even if ameliorated to some extent by the payment
of compensation). How are you harmed more if your stolen property
is transferred from the state to a private company instead of to
some state agency? And notice the Court said the issue at hand was
whether the city of New London’s proposed disposition of
the petitioners’ property qualifies as a "public use"
within the meaning of the Takings Clause. In other words, the Court
was concerned with what the state did with the property after
it was taken. Why does transferring it to a private party cause
any extra harm or offense to the expropriation victim? Why is the
purpose or motivation of the taking of such great
concern to libertarians? The problem is the taking itself. After
all, we object to hate-crime laws, on the grounds that the criminal
act that is committed is no worse just because of racist motives
of the criminal; an act of murder or battery does just as much damage
to a victim regardless of the perpetrator’s motivations.
Also
the rule that state takings should be for a public purpose
and not for a private purpose seems to rest on the idea that if
property is condemned and transferred to a private party, this might
just be some kind of political favor being done for the recipient.
However, notice that Kelo’s ruling stated, "the City
would no doubt be forbidden from taking petitioners’ land for the
purpose of conferring a private benefit on a particular private
party." I.e., Kelo’s ruling was not open-ended; it only
said that takings of property to be later transferred to a private
party as part of "a ‘carefully considered’ development plan"
can serve a public purpose and thus be for a public use. But the
ruling would not permit takings of "land for the purpose of
conferring a private benefit on a particular private party"
or a taking of "property under the mere pretext of a public
purpose, when its actual purpose was to bestow a private benefit."
My
point here is that the alleged purpose of the public use requirement
is to prevent taking of property to benefit private parties. However,
as any libertarian knows, this is just what government is about
seizing private property for its private pals taxing
you for Lockheed, for example. Even takings of property for public
use invariably benefit certain people, often the cronies of state
officials. The Court in Kelo even acknowledges this:
Petitioners
contend that using eminent domain for economic development impermissibly
blurs the boundary between public and private takings. Again,
our cases foreclose this objection. Quite simply, the government's
pursuit of a public purpose will often benefit individual private
parties. For example, in Midkiff, the forced transfer
of property conferred a direct and significant benefit on those
lessees who were previously unable to purchase their homes. In
Monsanto, we recognized that the "most direct beneficiaries"
of the data-sharing provisions were the subsequent pesticide applicants,
but benefiting them in this way was necessary to promoting competition
in the pesticide market. [...] The owner of the department store
in Berman objected to "taking from one businessman for
the benefit of another businessman," [...] referring to the fact
that under the redevelopment plan land would be leased or sold
to private developers for redevelopment. Our rejection of that
contention has particular relevance to the instant case: "The
public end may be as well or better served through an agency of
private enterprise than through a department of government or
so the Congress might conclude. We cannot say that public ownership
is the sole method of promoting the public purposes of community
redevelopment projects."
So
normal government operations taxing and spending, takings
for a public use typically benefit private parties. Why the
special moral outrage reserved for takings for a partially private
use? I am not in favor of it, but I fail to see why it is any worse
than the other crimes government commits. At least with this one
they pay restitution.
And
not only this: shouldn’t we as libertarians assume that a taking
for a private use would be better than a taking for a public
use? After all, one might prefer his land to be given to peaceful,
productive capitalists than to bureaucrats, warmongers, and thieves.
If the state takes my house and pays me for it, I would rather it
be turned into a condo than a munitions factory or prison warehousing
pot smokers.
Consider
roads. Cities or other state entities can take property to make
a public road. But sometimes private toll roads are also authorized.
Why would the state be able to seize property for the former but
not the latter? Note: I am not in favor of state theft for any purpose.
My point is it makes no sense for libertarians to be more
offended at takings that are for a private purpose than for those
that are for a public purpose. If anything, they ought to prefer
the former to the latter.
June
28, 2005
Stephan
Kinsella [send
him mail] is an attorney in Houston. His website is www.StephanKinsella.com.
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