Sandefur and Federal Supremacy
by
Stephan Kinsella
Some
LRC readers may recall a debate in the pages of Liberty magazine
and various blogs, concerning libertarian attorney Timothy Sandefur’s
pro-Union views on the War Between the States. It started with Sandefur’s
July 2002 article Liberty
and Union, Now and Forever, which elicited various libertarian
critics (including mine).
Sandefur responded in his December 2002 Liberty article Why
Secession Was Wrong; some libertarians, including Joseph Sobran
and myself,
hit the ball back over the net, and Sandefur
has posted yet another response
to these and other critiques on his web
site.
Readers
interested in the sordid details can peruse these links. However
here I want to make a narrow point. Sandefur repeatedly points to
the evil of slavery and the need to end it as justification for
the war. For example, he writes,
admitting his hyperbole, "slavery is so evil that it was worth
all the awful depredations of the Civil War to end it, and would
have been worth more".
And
yet he states the essential issue as follows:
"The question of the Civil War is really two questions: first,
Is there a Constitutional right to secede? If the answer to the
first question is no (and it is), then the second question is, Was
the South engaging in a legitimate act of revolution?"
He
concludes that there is no constitutional right to secede (for reasons
which are not relevant here). In other words, a State may leave
the Union only: (a) with the permission of Congress; or (b) via
a "legitimate act of revolution". Otherwise, if a State
tries to quit the Union, the Federal government may use armed force
to stop what Sandefur terms
a "criminal conspiracy".
Since
Congress obviously did not consent to the Confederate States’ secession,
the question is whether it was a legitimate act of revolution. Now
Sandefur states that it was not, because "the Southern states
could not legitimately claim a right to revolt in defense of slavery".
Revolution is an act in defense of rights, therefore, secession
in furtherance of the violation of rights (slavery) is simply not
revolution. The South was not responding to aggression by the North,
and "its firing on Fort Sumter was therefore an initiation
of force. The President being Constitutionally required to see that
the laws including the Supreme Law of The Land be enforced, Lincoln
was therefore right to enforce the Constitution, at point of arms,
if necessary."
Note
how Sandefur neatly links his passionate opposition to slavery and
its moral justification for the war, to his theoretical framework
regarding the constitutional right to secede. According to Sandefur,
a state can secede if it gets permission from Congress; or if it
is engaged in a legitimate revolution. However, a state seceding
for the purpose of upholding slavery is not engaged in a legitimate
revolution. In fact he tries to explicitly
link slavery to the question of the legitimacy of revolution:
"It is true that slavery is immaterial to the question of whether
secession is Constitutional. But if we answer that question in the
negative, we move to the second question [of whether there is a
legitimate revolution]: and in that discussion, slavery is central."
But
what I wanted to point out is this: slavery is completely irrelevant
to Sandefur’s argument. Here’s why. Sandefur repeatedly states
that legitimate revolution is one that is in response to invasions
of rights by the federal government. As he writes, "revolution
is justified only as a form of self-defense against rulers who have
engaged in a train of abuses and usurpations against those individual
rights which just governments protect. This alone distinguishes
an act of revolution from a mere criminal conspiracy."
According
to this theory, even if none of the United States had had slavery
in 1861, it would still have been a "mere criminal
conspiracy" for the South to secede, without permission from
Congress. This is because the South, according to Sandefur, would
not have been "able to point to a long train of abuses pursuing
the design of reducing them to despotism". In other words,
even if slavery had already been abolished, the Union would be justified
in using armed force to subdue a seceding State, unless the State
was engaged in "revolution" in response to acts of "despotism"
by the Union.
Sandefur’s
real position is that, barring acts of despotism by the central
government, it may legitimately use armed force to prevent the secession
of its States. This view would find even fewer libertarian adherents
which is, I venture, the reason why he focuses on the evil of slavery
to mask the true implications of his theory.
July
5, 2003
Stephan
Kinsella [send
him mail] is an attorney in Houston. His website is www.StephanKinsella.com.
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