A strange week
of war. Israeli historian Benny Morris placed a bloodcurdling and
bizarre
op-ed in the New York Times, insisting that only an Israeli
attack on Iranian nuclear facilities (with a U.S. green light) by
next January could prevent a future radioactively scorched Middle
East. Meanwhile, the President seemed to reverse course (and himself),
sending
his third-ranking State Department official William J. Burns unexpectedly
Geneva-wards not, supposedly, to "negotiate" with Iran (along
with European partners), but just to sit and "listen."
In the same week, he suddenly agreed, in a video conference with
Iraqi Prime Minister Nouri al-Maliki, to a "general
time horizon" for the withdrawal of American "combat troops."
("Support troops," we were assured, would be there "for years" to
come.) But let's be clear: This was no
"timetable" for withdrawal, which the President had long sworn
he'd never countenance. (What's that on the horizon? Not quite as
much time as we thought?) And just to add a sad note: There are
less than seven months left for Bush administration officials to
reach for their dictionaries and continue to creatively pretzel
the language.
In the meantime,
at home, Secretary of Defense Robert Gates launched a fierce verbal
assault on… go ahead, take a guess: the "creeping militarization"
of U.S. foreign policy. It seems that too many unappetizing "peacekeeping"
tasks, once handled by other departments of the government, are
now in the military's lap, which turns out not to be quite as capacious
as once imagined. "The Foreign Service is not the Foreign Legion,
and the U.S. military should never be mistaken for a Peace Corps
with guns" were among his
exact words. Of course, this is what happens when your leaders
love
military power to death, can't imagine dealing with anyone here
or abroad unarmed, and expand the Pentagon's job description in
every
imaginable direction.
Meanwhile,
in Afghanistan, as ever more
bombs fall, civilians, including a bride
and her wedding party, were being regularly wiped out in sizeable
numbers by American air power. As the civilian casualty reports
came in last week, the U.S. military alternately denied
that civilians were dying, issued vague
regrets that civilians should have to die, and launched "investigations"
that we're guaranteed never to hear about again. And the Afghans?
Well, here was an aside in a New York Timesaccount
of a Taliban attack on a U.S. base near the Pakistani border in
which nine U.S. soldiers were killed and 15 more injured: A former
governor of the region where the attack took place said "some local
people might have joined the militants since a group of civilians
were killed in American airstrikes on July 4 in the same area. 'This
made the people angry,' he said. 'It was the same area. The airstrikes
happened maybe one kilometer away from the base.'"
As for the
Air Force high command, R. Jeffrey Smith of the Washington Postreported:
"The Air Force's top leadership sought for three years to spend
counterterrorism funds on 'comfort capsules' to be installed on
military planes that ferry senior officers and civilian leaders
around the world, with at least four top generals involved in design
details such as the color of the capsules' carpet and leather chairs,
according to internal e-mails and budget documents."
The cost of
this program is now estimated at $7.6 million in Global War on Terror
money, $68,240 just to change the color of the seats and seat belts
from an unpleasant Army brown to a cheerful Air Force blue (while
adding seat pockets). Believe me, if you were a general, you would
have been involved too. After all, among other features to decide
on: a "37-inch flat-screen monitor with stereo speakers, and a full-length
mirror" in each two-room capsule. Attention Secretary Gates: Should
U.S. Air Force generals be mistaken for interior decorators with
Hellfire missiles?
And just in
case you didn't think that ordinary Americans back home could do
their bit supporting our troops to the nth degree, they now have
a wonderful opportunity, thanks to HBO's "Generation Kill" website,
where they can "gear
up," pick-up that needed Generation Kill women's
tank top or men's Tee, and even no kidding send
a box of "Bandaid brand adhesive bandages" to the soldiers as part
of the site's "troop drive." Creeping militarism, who sez? Well,
retired Lt. Col. (and TomDispatch regular) William J. Astore, for
one. ~ Tom
Reclaiming
Our Citizen-Soldier Heritage
By William
J. Astore
When did American
troops become "warfighters" members of "Generation Kill"
instead of citizen-soldiers? And when did we become so proud
of declaring our military to be "the world's best"? These are neither
frivolous nor rhetorical questions. Open up any national defense
publication today and you can't miss the ads from defense contractors,
all eagerly touting the ways they "serve" America's "warfighters."
Listen to the politicians, and you'll hear the obligatory incantation
about our military being "the world's best."
All this is,
by now, so often repeated so eagerly accepted that
few of us seem to recall how against the American grain it really
is. If anything and I saw this in studying German military
history it's far more in keeping with the bellicose traditions
and bumptious rhetoric of Imperial Germany under Kaiser Wilhelm
II than of an American republic that began its march to independence
with patriotic Minutemen in revolt against King George.
So consider
this a modest proposal from a retired citizen-airman: A small but
meaningful act against the creeping militarism of the Bush years
would be to collectively repudiate our "world's best warfighter"
rhetoric and re-embrace instead a tradition of reluctant but resolute
citizen-soldiers.
Becoming
Warfighters
I first noticed
the term "warfighter" in 2002. Like many a field-grade staff officer,
I spent a lot of time crafting PowerPoint briefings, trying to sell
senior officers and the Pentagon on my particular unit's importance
to the President's new Global War on Terrorism. The more briefings
I saw, the more often I came across references to "serving the warfighter."
It was, I suppose, an obvious selling point, once we were at war
in Afghanistan and gearing up for "regime-change" in Iraq. And I
was probably typical in that I, too, grabbed the term for my briefings.
After all, who wants to be left behind when it comes to supporting
the troops "at the pointy end of the spear" (to borrow another military
trope)?
But I wasn't
comfortable with the term then, and today it tastes bitter in my
mouth. Until recent times, the American military was justly proud
of being a force of citizen-soldiers. It didn't matter whether you
were talking about those famed Revolutionary War Minutemen, courageous
Civil War volunteers, or the "Greatest Generation" conscripts of
World War II. After all, Americans had a long tradition of being
distrustful of the very idea of a large, permanent army, as well
as of giving potentially disruptive authority to generals.
Our tradition
of citizen-soldiery was (and could still be) one of the great strengths
of this country. Let me give you two examples of such citizen-soldiers,
well known within military circles because they wrote especially
powerful memoirs. Eugene B. Sledge served in the U.S. Marines during
World War II, surviving two unimaginably brutal campaigns on the
islands of Peleliu and Okinawa. His memoir With
the Old Breed is arguably the best account of ground warfare
in the Pacific. After three years of selfless, heroic service to
his country, Sledge gladly returned to civilian life, eventually
becoming a professor of biology. His conclusion that "war
is brutish, inglorious, and a terrible waste" is one seconded
by many a combat veteran.
Richard (Dick)
Winters is better known because his exploits were captured in the
HBO series Band
of Brothers. He rose from platoon commander to battalion
commander, serving in the elite 101st Airborne Division during World
War II. A hero beloved by his men, Winters wanted nothing more than
to quit the military and return to the civilian world. After the
war, he lived a quiet life as a businessman in Pennsylvania, rarely
mentioning his service and refusing to use his retired military
rank for personal gratification. In Beyond
Band of Brothers, he recounts both his service and his ideas
on leadership. It's a book to put in the hands of any young American
who wishes to understand the noble ideas of service and sacrifice.
Sledge and
Winters were regular guys who answered their country's call. What
comes across in their memoirs, as well as in the many letters I've
read from World War II soldiers, was the desire of the average dogface
to win the war, return home, hang up the uniform, and never again
fire a shot in anger. These men were war-enders, not warfighters.
Indeed, they would've been sickened by the very idea of being "warfighters."
The term "warfighter"
a combination, I suppose, of "warrior" and "war fighting"
suggests a person who lives for war, who spoils for a fight.
Certainly, the United States has fought its share of ruthless wars.
But traditionally our soldiers have thought of themselves as civilians
first, soldiers second. Equally as important, the American
people thought of their troops that way.
Why are we
now, with so little debate, casting aside an ethos that served us
well for two centuries for one that straightforwardly embraces war
and killing? Possibly because we've invented a distinctly American
product: sanitized militarism. I bumped into it last week at a most
unlikely place.
Visiting
Gettysburg
Last week,
I finally made it to Gettysburg, site of the great three-day battle
between Union and Confederate forces in July 1863 that ended with
the defeat of General Robert E. Lee's army. Walking the battlefield
was a sobering experience. I found myself on Little
Round Top at 5:00 PM, just about the time of day that Union
generals rushed men to reinforce the hill against a determined Confederate
assault at the close of the battle's second day. Earlier, I was
at the
Angle, just when, almost a century and a half ago, Pickett's
Charge failed to pierce the Union center, sealing Lee's fate on
the third day.
As these events
played through my mind, I marveled that I had the battlefield largely
to myself. Not that I was alone, mind you. Tour buses circled; cars,
trucks, and SUVs whizzed about, but many, perhaps most, Americans
who visit Gettysburg get surprisingly little tactile or sensory
experience of its difficult topography. Yes, a few kids (and fewer
adults) joined me in clambering about the huge, claustrophobically
placed boulders of Devil's
Den, and I did spy a couple of guided tour groups on foot. But
at the site of a bloodcurdling, distinctly septic nineteenth century
battle, most visitors were clearly having a distinctly bloodless,
even antiseptic, twenty-first-century experience.
That day,
I learned a lot about Gettysburg the battle and maybe a little
about us as well. As surely as my fellow tourists were staying in
their cars and buses, we, as a people, are distancing ourselves
from the realities of war. As we seal ourselves away from war's
horrors, we're correspondingly finding it easier to speak of "warfighters"
and to boast of having the world's best military.
As we catch
a glimpse, from the comfort of our living rooms, of a suicide bombing
in Iraq or an American outpost attacked, then abandoned, in Afghanistan,
are we not like those tourists in buses at Gettysburg, listening
to sanitized recordings telling us what to see and think about the
(expurgated) reality in front of us? And who dares challenge the
"expert" commentary? Who dares turn off the canned talking heads
and stare into the face of war?
But if we
are to end our militaristic, yet curiously sanitized, "warfighter"
moment, if we are ever to return to our citizen-soldier ethos and
heritage, this is just what we must do.
After all,
it's later than you think. Our military now relies not only on a
volunteer (if, at times, "stop-lossed") Army, but increasingly on
tens of thousands of hired guns, consultants, interrogators, interpreters,
and other paramilitary camp followers. Private, for-profit "security
contractors" companies like Blackwater and Triple Canopy
give a disturbing new meaning to our "warfighter" terminology
and the rhetoric that marches in step with it. As even casual students
of history will recall, a clear sign of the Roman Empire's decline
was its shift from citizen-soldiers motivated by duty to mercenaries
motivated by profit.
Replacing
"warfighters" with true citizen-soldiers in the mold of Sledge and
Winters would hardly be a solve-all solution at this late date,
but it might be a step in the right direction however unlikely
it is to happen. For when we look at our troops, if we don't see
ourselves, then we see aliens or, worse yet, superiors ("warfighters")
in need of "support." And that's a clear sign of trouble for the
republic.
Want to
Be in the "World's Best Military"? Ask German Veterans
It may come
as a shock to some, but the American army wasn't the best in the
field in World War I, or World War II either. And thank heavens
for that.
The distinction
falls to the Kaiser Wilhelm's army in 1914, and to Hitler's Wehrmacht
in 1941. Even toward the end of World War II, the American army
was still often outmaneuvered and outclassed by its German foe.
Because victory has a way of papering over faults and altering memories,
few but professional historians today recall the many shortcomings
of our military in both world wars.
But that's
precisely the point: The American military made mistakes because
it was often ill-trained, rushed into combat too quickly, and handled
by officers lacking in experience. Put simply, in both World Wars
it lacked the tactical virtuosity of its German counterpart.
But here's
the question to ponder: At what price virtuosity? In World War I
and World War II, the Germans were the best soldiers because they
had trained and fought the most, because their societies were geared,
mentally and in most other ways, for war, because they celebrated
and valued feats of arms above all other contributions one could
make to society and culture.
Being "the
best soldiers" meant that senior German leaders whether the
Kaiser, Field Marshal Paul von Hindenburg, that Teutonic titan of
World War I, or Hitler always expected them to prevail. The
mentality was: "We're number one. How can we possibly lose unless
we quit or those [fill in your civilian quislings of choice]
stab us in the
back?"
If this mentality
sounds increasingly familiar, it's because it's the one we ourselves
have internalized in these last years. German warfighters and their
leaders knew no limitations until it was too late for them to recover
from ceaseless combat, imperial overstretch, and economic collapse.
Today, the
U.S. military, and by extension American culture, is caught in a
similar bind. After all, if we truly believe ours to be "the world's
best military" (and, judging by how often the claim is repeated
in the echo chamber of our media, we evidently do), how can we possibly
be losing in Iraq or Afghanistan? And, if the "impossible" somehow
happens, how can our military be to blame? If our "warfighters"
are indeed "the best," someone else must have betrayed them
appeasing politicians, lily-livered liberals, duplicitous and weak-willed
allies like the increasingly recalcitrant Iraqis, you name it.
Today, our
military is arguably the world's best. Certainly, it's the world's
most powerful in its advanced armaments and its ability to destroy.
But what does it say about our leaders that they are so taken with
this form of power? And why exactly is it so good to be the "best"
at this? Just ask a German military veteran among the few
who survived, that is in a warrior-state that went berserk
in a febrile quest for "full spectrum dominance."
Fighting
to End Wars
Words matter.
Let's start by banishing the word "warfighter," and, while we're
at it, let's toss out that "world's best" boast as well. Boasting
about military prowess is more Spartan than Athenian, more Second
and Third Reich Germany than republican and democratic America.
Indeed, imagine,
for a moment, a world in which the U.S. is no longer "number one"
in military might (and, at the same time, no longer fighting endless
wars in the Middle East and Central Asia). Would we then be weak
and vulnerable? Or would we become stronger precisely because we
stopped boasting about our ability as "warfighters" to dominate
far from our shores and instead redirected our resources to developing
alternative energy, bolstering our education system, reviving American
industry, and focusing on other "soft power" alternatives to weapons
and warriors? In other words, alternatives we can actually boast
about with the pride of accomplishment.
Think about
it: Must our military forever remain "second to none" for you to
feel safe? Our national traditions suggest otherwise. In fact, if
we no longer had the world's strongest military, perhaps we would
be more reluctant to tap its strength and more hesitant to
send our citizen-soldiers into harm's way. And while we're at it,
perhaps we'd also learn to boast about a new kind of "warfighter"
not one who fights our wars, but one who fights against them.
July
21, 2008
Tom
Engelhardt [send him mail]
who
runs the Nation Institute's TomDispatch.com, is the co-founder of
the American Empire
Project. His book, The
End of Victory Culture, has recently been updated in a newly
issued edition. He edited, and his work appears in, the first best
of TomDispatch book, The
World According to TomDispatch: America in the New Age of Empire
(Verso), which is being published this month. A brief video in
which Engelhardt discusses American mega-bases in Iraq can be viewed
by clicking
here.William J. Astore [send
him mail], a retired lieutenant colonel (USAF), taught at the
Air Force Academy and the Naval Postgraduate School. He now teaches
at the Pennsylvania College of Technology, and is the author of
Hindenburg:
Icon of German Militarism, among other works (Potomac Press,
2005).