Lincolnian Judicial Tyranny
by
Thomas J. DiLorenzo
"The
War between the States established . . . this principle, that
the federal government is, through its courts, the final judge
of its own powers."
It’s
high time for conservatives who belly ache and complain about federal
judicial tyranny to confront the fact so clearly stated in 1908
by Woodrow Wilson: It was the War between the States that established
arbitrary federal judicial tyranny over the American people. The
recent Supreme Court opinion that sanctifies racial discrimination
against whites in higher education is merely the latest example
of this 140-year tradition.
Lincoln’s
war overturned the Jeffersonian states’ rights tradition in America,
an important element of which was citizen opposition to any federal
monopoly of constitutional interpretation. As Jefferson himself
wrote in his famous 1798 Kentucky Resolution (See F. Drake and L.
Nelson, eds., States’
Rights and American Federalism, p. 81):
The
government created by this compact [i.e., the Constitution] was
not made the exclusive or final judge of the extent of the powers
delegated to itself, since that would have made its discretion,
and not the Constitution, the measure of its powers; but that
as in all other cases of compact among parties having no common
judge, each party has an equal right to judge for itself, as well
of infractions as of the mode and measure of redress (emphasis
added).
If
the federal government were ever to become the sole judge of the
limits of its own powers through its own courts, Jefferson warned,
then there would eventually be no limits to those powers and the
Constitution would effectively become a dead letter.
In
the Virginia Resolve of 1798, U.S. Senator John Taylor echoed Jefferson’s
states’ rights judicial philosophy. The powers of the federal government,
wrote Taylor, are "limited by the plain sense and intention"
of the Constitution, and are "no further valid than they are
authorized by the grants enumerated in that compact." Moreover,
whenever there is a "dangerous exercise of other powers, not
granted by the said compact, the States . . . have the right, and
are duty bound, to interpose for arresting the progress of the evil
. . ."
The
Jeffersonians urged the citizens of all states to nullify any and
all federal laws that violated the Constitution. The importance
of such nullification or interposition was clearly explained by
St. George Tucker in his book, View
of the Constitution of the United States. Tucker was the
stepfather of John Randolph, the author of a 1796 plan for the abolition
of slavery in Virginia, and a professor of law at the College of
William and Mary. His book was an attempt to apply William Blackstone’s
Commentaries
on the Laws of England to the American political system.
Tucker
believed that any confederacy such as the United States would become
a despotism if the people did not retain sovereignty over their
agent, the federal government, as citizens of the respective states.
He concurred with Jefferson and Taylor that if the federal government
were to enact unconstitutional laws, "every such act is an
act of usurpation in the government, and, as such, treason against
the sovereignty of the people" (p. 32). This meant opposing
the federal judiciary with nullification whenever it overstepped
its constitutional bounds.
In
his classic, Tyranny
Unmasked, John Taylor continued this theme by mocking the
idea that the founders would have trusted "five or six men"
of the Supreme Court to be the sole guardians of constitutional
liberty. "Being an essential principle for preserving . . .
liberty [the founders] never could have designed to destroy it,
by investing five or six men, installed for life, with a power of
regulating the constitutional rights of all political departments"
(p. 198). He recognized that state governments could be corrupt,
of course, but it was "inconceivable" to him that they
could be as corrupt as kings, presidents, senates, congress, or
federal judges, all of whom hold a degree of centralized power that
is largely detached from public scrutiny and control.
Another
great Jeffersonian political theorist, John C. Calhoun, understood
that a paper constitution would never be sufficient protection against
the political plundering of one (taxpaying) class by another (tax-consuming)
class. Over time, the majority would "endeavor to elude"
any constitutional restraints on federal powers by ignoring the
arguments of the strict constructionists. Appeals to reason, truth,
justice, or the obligations imposed by the Constitution would be
sneered at as "folly" with the end result being "a
subversion of the Constitution" (R.M. Lence, Union
and Liberty: The Political Philosophy of John C. Calhoun, p.
27). This of course is exactly what has happened with increasing
frequency ever since 1865.
Andrew
Jackson also embraced the Jeffersonian legal philosophy in his response
to the Supreme Court’s opinion in McCulloch vs. Maryland that
the Second Bank of the United States was constitutional. "To
this conclusion I cannot assent," Jackson declared. Congress
and the president must each weigh in, and
Must
each for itself be guided by its own opinion of the Constitution.
It is as much the duty of the House of Representatives, of the
Senate, and of the President to decide upon the constitutionality
of any bill . . . The opinion of the [Supreme Court] judges has
no more authority over Congress than the opinion of Congress has
over the judges . . . (Robert Remini, Andrew
Jackson and the Bank War, p. 82).
From
1789 until 1865 the citizens of all states, North and South, made
periodic use of the principles of nullification, interposition,
and even the threat of secession, to protect themselves from federal
judicial tyranny (and federal tyranny in general). They invoked
the Jeffersonian judicial philosophy to oppose protectionist tariffs,
military conscription, the War of 1812, the Fugitive Slave Act,
the Bank of the United States, trade embargos, and other unconstitutional
usurpations (See James J. Kilpatrick, The Sovereign States: Notes
of a Citizen of Virginia).
Lincoln’s
war ended citizen opposition to federal judicial tyranny. As Forrest
McDonald wrote in States’
Rights and the Union (p. 224), one consequence of Lincoln’s
war was that
[T]he
[Supreme] court was the sole and final arbiter of constitutional
controversies. No longer could a Jefferson arise to insist that
the other branches of the federal government had coequal authority
to determine constitutionality. No more could a Calhoun arise
to defend a doctrine of interposition or nullification.
Jefferson,
Tucker, Taylor and Calhoun would not be at all surprised to learn
that the consequence of this has been rampant federal judicial tyranny
of the sort on display this week with the Supreme Court’s affirmative
action opinion.
Indeed,
generations of leftists have celebrated the fact that Lincoln did
more than anyone to destroy constitutional limitations on federal
power. In Constitutional
Problems Under Lincoln the "progressive" historian
James Randall wrote approvingly of the fact that Lincoln’s trashing
of the Constitution in the North during the war created precedents
for "a living constitution" that, with creative interpretations
by the federal judiciary, could become "a vehicle of life."
He criticized "excessive reliance" on the ideas of "a
by-gone generation," i.e., the founding fathers.
More
recently, "liberal" Columbia University law professor
George P. Fletcher applauded Lincoln’s "casual attitude toward
formal constitutional institutions, such as the writ of habeas corpus"
in his book, Our
Secret Constitution. Federal judges merely need to claim
to believe in "a higher law" than the Constitution to
"allow themselves to sidestep the rules" that are set
forth in the Constitution. This is what Sandra Day O’Connor did
in writing the majority opinion in the recent affirmative action
case. She declared racial diversity (but no other kind) in higher
education to effectively be a "higher law" than the Constitution
itself. She claimed that a mixing of skin colors on college campuses
was a "compelling state interest" that should trump the
Constitution. She also invoked the "one nation, indivisible"
line from the Pledge of Allegiance to bolster her "argument."
How appropriate, and par for the course, for her to ignore the Constitution
while quoting a late nineteenth century socialist’s ode to centralized
government power instead. "One nation, indivisible," has
come to mean complete subservience to federal judicial tyranny on
the part of the American people. St. George Tucker (p. 112) described
this "doctrine of non-resistance against arbitrary power and
oppression" as "absurd, slavish, and destructive to the
good and happiness of mankind."
June
26, 2003
Thomas
J. DiLorenzo [send him mail]
is
the author of the LRC #1 bestseller, The
Real Lincoln: A New Look at Abraham Lincoln, His Agenda, and an
Unnecessary War
(Forum/Random House, 2002) and professor of economics at Loyola
College in Maryland.
Copyright
© 2003 LewRockwell.com
Thomas
DiLorenzo Archives at LRC
Thomas
DiLorenzo Archives at Mises.org
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