Who’s
Afraid of Virginia Postrel?
by
David Dieteman
Recently,
Virginia Postrel’s Dynamist.com,
the "online companion to The
Future and Its Enemies," ran the following short reflection
by Ms. Postrel:
One
of the annoying things about being a classical liberal is that
a lot of people who hate the current government but don’t have
much regard for liberty claim to be "libertarians"
Timothy McVeigh comes to mind and some even insist that
they get to define the term. In the latter category, Lewrockwell.com,
a site pretty much dedicated to equating "libertarianism"
with the decidedly anti-freedom policies of the Old South (along
with extreme foreign policy isolationism and a misanthropic strand
of anarchism inspired by Murray Rothbard), has run an attack on
David Boaz of the Cato Institute. David’s sin: making the rather
obvious libertarian point that "As long as the violence and
cruelty of slavery remain a living memory to millions of Americans,
symbols of slavery should not be displayed by American governments."
(I’m not entirely sure why he needs that qualifying clause.) Defending
slavery is not something that libertarians do. That seems like
a pretty open and shut case, regardless of how brave and idealistic
some Confederate soldiers may have been. A lot of evil causes
attract some brave and idealistic people. David is for liberty.
Rockwell et al. are just against the government that ended state-supported
slavery and Jim Crow. Those are two entirely different things.
For
starters, let’s dispense with that book The Future and
Its Enemies. Cool title, but it was rather thoroughly
skewered by David Gordon in The Mises Review:
She
begins with an absolutely perverse question: are you in favor
of stability or change? She distinguishes between stasists, who
favor a static, regulated world, and dynamists, who favor "a
world of constant creation, discovery, and competition. Do we
value stability and control, or evolution and learning" (p.
xiv)? I should have thought the answer to Mrs. Postrel’s question
too obvious for words: some changes are good, others bad. To ask
whether you favor change as such is a quintessential dumb question.
As
Gordon continues,
All
Mrs. Postrel has said is that if you don’t want unlimited change,
then you won’t get unlimited change. If you keep your neighborhood
the same, of course you will not get a new neighborhood. But,
by assumption, the people who wish to keep their neighborhood
do not want a new one. It avails nothing for Mrs. Postrel to bemoan
policies that slow the rate of innovation, unless she advances
an argument that the rate ought to be maximized. And it is not
an argument for that proposition that if we do not maximize innovation,
we shall have fewer innovations. That is a tautology.
Unfortunately,
Mrs. Postrel has a go at ethics. She criticizes the bioethicist
Leon Kass for lack of enthusiasm over laboratory fertilization
and similar marvels. He dared to judge these by the criterion
of "natural norms." But, Mrs. Postrel asks, doesn’t
nature vary? And why accept the guidance of nature anyway? "Is
the ‘natural’ an ethical trump" (p. 163)?
Not
bad questions; but she makes no attempt to answer them. Instead
she describes, for the umpteenth time, her version of nature as
a process of continual change. Apparently, "the natural"
is an ethical trump, so long as she is allowed to characterize
it.
Which
brings us back to her insulting smear of LewRockwell.com.
"The
natural" is a good thing for Ms. Postrel, so long as she is
allowed to characterize it, and, apparently, so are libertarianism
and classical liberalism. Her reference to Murray Rothbard, for
example, as a misanthrope, is bizarre. (Naturally, she provides
no references to support the smear).
I
confess that I was a bit surprised to see Ms. Postrel invoke the
name of Tim McVeigh to smear LewRockwell.com, but then perhaps this
only shows that I am not nearly as jaded and cynical as I had thought.
It appears, however, that as William F. Buckley, Jr. once excommunicated
thinkers from conservatism, Postrel seeks to excommunicate thinkers
from libertarianism.
To
be blunt, and yet not uncharitable, Ms. Postrel’s invocation of
Tim McVeigh is stupid in the extreme. Postrel has taken her place
with Bill Clinton, who blamed "right wing talk radio"
for McVeigh’s murderous bombing in Oklahoma City.
Postrel’s
rant is without the slightest analysis or discussion of historical
facts. Rather than take issue with DiLorenzo’s arguments, Ms. Postrel
merely asserts that the desire to abolish the Confederate battle
flag is a "rather obvious libertarian point." (At least
DiLorenzo made it on to her radar screen, though; she ignored numerous
articles by Joseph Sobran, as well as my
criticism of Boaz completely). Pace Postrel, the point
is "obvious" only to those who appear have not considered
the other side of the question. When
in the Course of Human Events by Charles Adams and Emancipating
Slaves, Enslaving Free Men by Jeffrey Rogers Hummel have
clearly evaded her notice.
To
which "anti-freedom policies of the Old South" is Ms.
Postrel referring, aside from slavery? The draft? North had it also.
Taxes? Ditto. Disregard of civil liberties in wartime? Again, the
North did this as well.
Postrel
arguably displays her ignorance of history in writing that the federal
"government...ended state-supported slavery and Jim Crow."
Memo
to Virginia Postrel: Jim Crow began after the war, and after Reconstruction,
when the Southerners were again in charge of their own state governments.
When blacks were held in slavery, there was no point to Jim Crow
laws. As an aside, Postrel is also apparently ignorant of C. Vann
Woodward’s groundbreaking book The
Strange Career of Jim Crow, where Woodward points out that
the Southern Jim Crow laws drumroll please were modeled
on Northern black codes which predated the Civil War.
If
Ms. Postrel is referring to the federal government from 1865-1964,
such that she is not claiming that the Lincoln or Andrew Johnson
administrations abolished Jim Crow, then this only raises a further
question: is Ms. Postrel opposed to any criticism of the federal
government, merely because the federal government "ended slavery"
(which it formerly protected) and "ended Jim Crow"?
If
so, then Ms. Postrel is once again standing shoulder to shoulder
with Bill Clinton, who smeared "right wing talk radio"
for having inspired Tim McVeigh for the very base reason that he
wished to squelch criticism of the government. It appears that Ms.
Postrel may share Mr. Clinton’s aim of suppressing criticims.
Also,
what sort of libertarian is Virginia Postrel? The government "ended
state-supported slavery" in the civil war? With a combined
50% tax rate paid to government at all levels, are Americans not
today tax slaves? The Sons of Liberty, for example, considered themselves
tax slaves despite paying far less in taxes to King George,
as Charles Adams notes in Those
Dirty Rotten Taxes. Presumably, Ms. Postrel sees it as "evil"
to make such a point.
Additionally,
Postrel appears to favor the hegemony of the American empire, instead
of the "extreme foreign policy isolationism" of LewRockwell.com
(and of Old Right writers such as Garet
Garrett, who argued as long ago as 1944 that the United States
had become an empire).
Sadly,
the silliness does not end there. Later, under the headline "Stars
and Bars" (which, Ms. Postrel, was the First National Flag
of the CSA, not the battle flag), she adds the following:
What
do you expect? It’s Mississippi, a state that never took any interest
in joining the New South. It’s not surprising that Mississippians
voted 2-1 against a better looking, more patriotic (assuming your
country is the USA, not the CSA), state flag minus symbols of
rebellion and racism. Mississippi is a backward place, and Republicans
are hurt tremendously by having Trent Lott, who sat out this fight,
as one of their primary spokesmen.
South
Carolina has the same flag it’s always had—a white crescent moon
and Palmetto tree on a blue background, with no Confederate emblems
anywhere to be seen. And the Arkansas flag is still a reconfigured
Confederate battle flag.
Better-looking?
Has she actually seen it? The redesigned flag looks like a powder-puff
version of the venerable Betsy Ross flag. Additionally, "more
patriotic"? What, precisely, mandates patriotism to nation
to the utter exclusion of patriotism to state? Travel to Texas (which
she must also revile) and you will notice a Texas flag flying near
almost every American flag.
And
there she goes again: "symbols of rebellion and racism."
Says who? Say Virginia Postrel and David Boaz, who are famous
famous! and therefore correct. As Lew Rockwell has noted,
if Postrel and Boaz are right about the Confederate flag, then the
American flag has to go as well: the
Ku Klux Klan was famous for displaying the Stars and Stripes.
Again
displaying her ignorance of history, Ms. Postrel neglects
to bash the Maryland flag for its red and white botony crosses,
added to honor those who fought for the Confederacy, and the
Virginia flag, adopted in 1861 as a symbol of resistance to
Lincoln’s tyranny.
If
she is aware of these facts, why does she leave these flags off
her endangered banners list? And, as I asked of David Boaz, when
will the Saudi Arabian and Turkish flags be changed? After all,
only 20 percent of Africans sold into slavery came to the United
States. What about the flags where the other 80 percent were enslaved?
Fair is fair.
Reading
Virginia Postrel’s drivel makes several facts apparent. First, she
has not even bothered to read any of the pieces on LewRockwell.com,
or anywhere else, discussing slavery and secession. Second, she
does not care that she has not attempted to give her opponents a
fair shake.
If
Postrel cared about fairness and decency in debate, she would not
compare LewRockwell.com to Tim McVeigh.
Finally,
Virginia Postrel has some apologizing to do. I write for LewRockwell.com,
and I abhor slavery, as all libertarians must, as the ultimate denial
of human liberty as I have noted in the very pieces in which
I defend the CSA and the Confederate battle flag. And yet I have
now been lumped with a murderer, Tim McVeigh, by an arrogant, ignorant
woman.
Ms.
Postrel, you are arrogant for authoring such attacks without first
informing yourself of the facts. And you are ignorant of much American
history perhaps the dates of Jim Crow in the South, but almost
certainly the history of state flags which are not visibly similar
to the
St. Andrew’s Cross.
I’m
waiting for an apology, but I’m not holding my breath.
In
closing, allow me to add two small historical facts noted
by Clyde Wilson and Jeffrey Rogers Hummel (who clearly know
less history than Postrel and Boaz). First, the CSA enjoyed the
support of two former American presidents, John Tyler and Franklin
Pierce.
Tyler,
the tenth president, of "Tippecanoe and Tyler Too" fame,
was a member of the Confederate House of Representatives (as
noted on the White House site). Secretary of War William Seward,
meanwhile, is reported by Hummel to have taken steps to arrest former
President Franklin Pierce (the 14th president) because
of Pierce’s criticism of Abe Lincoln for provoking the war and for
violating the constitution in waging the war.
Second,
Hummel also notes that the Southern states did not all secede for
identical reasons. Although South Carolina, Alabama, Mississippi,
and Texas might be charged with having seceded over slavery, "as
Lincoln took the oath of office, the Union still contained eight
slave states, more than had left." (Hummel, 137)
Why
did the others leave?
They
left over the issue of whether the union was voluntary or forced.
After
Lincoln called for troops to invade the four states which had seceded,
Virginia, North Carolina, Tennessee, and Arkansas seceded
over the issue of the voluntary nature of the American union.
Had
Lincoln not arrested 31 Maryland legislators, the mayor of Baltimore
(the nation’s 3rd-largest city at the time), a Maryland
Congressman, as well as numerous publishers and editors, Maryland
might very well also have seceded. For good measure, Lincoln had
Union troops arrest secessionists who tried to vote in the election
of 1861. He also gave three-day furloughs to Union troops so that
they could return to Maryland to vote.
In
another border state, Kentucky, troops also interfered with elections;
they also broke up the Democratic convention at bayonet point.
The
war, by the way, did not begin until Lincoln’s call for troops
making it abundantly clear that even if four states seceded over
slavery (which, despite Scott
Callahan's arguments in The Libertarian Enterprise, I
will not concede is the case), the war itself was fought over the
voluntary nature of the union.
How’s
that for liberty-loving Lincoln? That, Ms. Postrel, is an example
of what this writer has against the deification of Abraham Lincoln.
Ever
heard those points before? If not, thank Ms. Postrel, and those
unthinking persons like her, who wage war against the past in the
name of their own myopic view of classical liberalism. Perhaps the
CSA was not dynamic enough for Ms. Postrel. Or perhaps Franklin
Pierce and John Tyler simply remind her of Tim McVeigh.
May
3, 2001
Mr.
Dieteman [send him mail]
is an attorney in Erie, Pennsylvania, and a PhD candidate in philosophy
at The Catholic University of America.
©
2001 David Dieteman
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