Raise Your Own
by
Cathy Cuthbert
by Cathy Cuthbert
Our
children have taken dance lessons since they were four years old
at the local private dance studio, which gives me the opportunity
to observe many young children and how they respond in class. At
one time, the studio had difficulty finding a permanent instructor
for the very youngest students, the three-to five-year-olds. This
had a disastrous effect on the program, because every time a temporary
teacher left and a new one took over, most of the children
and by this I mean nine out of ten were so upset that their
mothers stopped bringing them. Some of the children would cry and
beg not to go into the studio; some went in but refused to participate
with a new teacher. "Why is this so upsetting?" I pondered.
"Why do they miss the previous teacher so much? She was merely a
stranger at 45 minutes once a week."
Contemplating
this phenomenon reminded me of Mrs. McGinty, a babysitter we had
when we were very young. She rarely came to mind us, my mother being
at home, yet we all loved her. One day when Mrs. McGinty couldn't
come and another little, gray-haired lady appeared in her place,
I cried bitterly, begging for her. I was inconsolable, even when
my mother arranged for her to come the next week. I sobbed all through
her visit. No picnic, no games, no amount of Mrs. McGinty's sweetness
and light could make things right again.
Adults
use the catch-all phrase that change is upsetting to young children
in such situations, but I've come to understand the child's response
as more significant. After all, my family has moved four times in
the past ten years and our children didn't find these more significant
changes in the least upsetting. Mrs. McGinty's absence didn't merely
unsettle me; I was not just being cranky that day. I believe I felt
betrayed because I had been abandoned, and I think these young dancers
felt that way, too. To children say eight and under, maybe
older anyone who steps in to mind them or teach them is taking
on mom's or dad's role and becomes a surrogate parent. For this
surrogate to then not return is, of course, traumatic.
This
observation has consequences far beyond dance studios and babysitting
services. Not only does it predict disruption for families who can
provide little continuity in who looks after the children, it predicts
trouble for those who provide even what we might today consider
the normal level of continuity, what my sometimes correspondent
Valerie Moon calls "serial parenting."
In
a speech she gave to an association of child care workers, Valerie
coined the term serial parenting. She is referring to the employment
of multiple babysitters, after school programs, and electronic wizardry
to maintain our children until we show up after work, that is
our society's new habit of having children and then farming them
out to be raised. "Although almost everybody has someplace they
have to be," she told her day care worker audience, "in our society
being with the child is rarely that place it's as if the
child is a hot potato who keeps getting passed around."1
Consider
this: if being abandoned by one very-part-time surrogate mother/dance
teacher is traumatic, what is it to be abandoned by a whole succession
of surrogate mothers? And what is it to be abandoned by mom, the
Real Thing, when forced to go to day care and school?
Am
I waxing nostalgic for that Ozzie and Harriet, Leave It to Beaver
sort of life of a by-gone age? Well, yes, in a way, but not for
nostalgia's sake. My concerns are based in child psychology and
human nature and are aligned with experts in the field, although
not completely.
One
of the most important articles on children in our society ever penned
is Karl Zinsmeister's "The Problem with Day Care."2
That this article is not known by heart by every mother in this
country is a scandal of profound proportions. In it, Zinsmeister
relates the experience of William and Wendy Dreskin who owned a
high-quality day care facility in the San Francisco area. In their
book, The Day Care Decision, the Dreskins wrote:
"For
two years we watched day care children respond to the stresses of
ten hours a day of separation from their parents with tears, anger,
withdrawal, or profound sadness," the Dreskins write, "and we found,
to our dismay, that nothing in our affection and caring for these
children would erase this sense of loss and abandonment." They found
themselves in a dilemma: "The problem was not with our facility.
It was with a problem inherent in day care itself, a problem that
hung like a dark storm over good, and bad, day care centers alike.
The children were too young to be spending so much time away from
their parents. They were like young birds being forced out of the
nest and abandoned by their parents before they could fly, their
wings undeveloped, unready to carry them into the world.
"We
were so distressed by our observations," the Dreskins conclude,
"that we closed the center."
Zinsmeister
goes on to report that nearly all experts on child development agree
that it is harmful for children under three to be separated from
their mothers, but my question is what is the magic that occurs
on a child's third birthday? Do four- and five-year-olds really
take playing the role of hot potato in stride? Do twelve- and thirteen-year-olds?
Likely, age three is an arbitrary cut-off correlating with pre-school
enrollment rather than having true developmental significance, for
clearly children of all ages need close contact with their parents,
though the nature of that contact changes as children grow. Serial
parenting interferes with necessary parental involvement at all
ages, with teens often appearing to be the most short-changed of
all.
John
Taylor Gatto, who taught preteens, not toddlers, writes:
"Just beneath
the veneer of superficial good manners, these [children from comfortable
families on the Upper West Side of Manhattan] were a group of
angry kids, furious I think at the shallow waste of time academic
schooling had become, furious at their parents for their dereliction
from family life, their historic role as father and mother replaced
by an endless string of surrogate parents in the form of private
television sets, phones, computers, closets full of games and
toys, and private lessons in music, art, dancing, singing and
anything imaginable. What made these kids most angry was the way
the school and the home had conspired to make their lives insignificant."3
The
School Conundrum: Is Separating School and State Enough?
Libertarians
like to talk about all the free market solutions that will spring
up once government schools are put out of business. There would
be an explosion of choices spanning all teaching methodologies and
espousing every world view. I am confident of the virtues to come
from free market education, so much so that I choose to volunteer
in the movement to separate school and state.4
Yet despite the anticipation of a glorious free market triumph,
I am not completely optimistic. I don't foresee the abandonment
of full-time, institutional schooling and the serial parenting that
has risen around it, a hurdle barring true education reform. Why?
Because child rearing is not an activity that should be hired out.
The relationship between mother and child is not economic; it is
deeply personal.
Simply
put, the division of labor cannot be applied to matters of the heart.
Just as I would not hire a surrogate wife to fill my place in my
husband's bed, I could never hire a surrogate mother to raise my
children. And central to the raising of children is their education.
The
true nature of education is not, or at least not solely, the development
of intellect. It is the development of character, which is why it
can never be reduced to the mere transmittal of information from
teacher to student.
Whether
the experts admit it or not, and regardless of our opinions as parents,
all education results in the student being immersed in the teacher's
philosophy (or religion, or world view). Education is a shared experience
for the student and teacher in what is implicitly their search for
truth, wisdom, and virtue. Our culture's deepest tragedy is that
a thing so vital, so intimate, and so spiritual as the education
of our children has been left to hired hands, however well-meaning,
predominantly government agents and electronic gadgets at that.
This
radical experiment of institutionalizing children all day
and on a mass scale although from the beginning monstrous,
has taken on grotesque proportions in recent years. Was our generation
not the first to have our very worth as human beings defined by
our academic achievements and reduced to a numeric score by ETS?5
Is it not in just the past thirty years that the term "drop out"
has become synonymous with "criminal in training?" And have we not
as parents dogged our children with schooling, not only by day but
also by night, on weekends, and during vacations by demanding greater
homework loads at ever-younger ages? Despite research showing that
early academics and institutionalized schooling are detrimental
to children's ability to learn we can only guess at the affect
on their ability to love, to be secure, and to find happiness
education institutions from state to state can be heard constantly
beating the drum to "get 'em while they're young": start DARE at
fifth grade; extend Head Start to the middle class; lower the compulsory
school age; begin the homosexual tolerance lessons in kindergarten,
institute mandatory pre-school; and on and on.
Why
parents seriously consider any of these proposals is beyond comprehension.
Perversely,
the typical parental response is, "Take 'em while they're young,"
even and maybe especially among the upper middle class. In well-to-do
neighborhoods where the financial wherewithal exists for mom to
be home for her children, it is a minority that eschews pre-school
these days, and a smaller minority still that says no to kindergarten.
"Got to get him into the right pre-school if we want little Johnny
to get into Harvard." There is no opposing force of any weight on
the education/political scene demanding the abolition, or even the
delay, of institutionalization, or the attenuation of serial parenting,
despite the rise of such free market phenomena as homeschooling,
Mom's Clubs, and periodicals catering to stay-at-home mothers. Yes,
even in homeschool circles, few question institutional schooling
for other people's children.
This
is not to say that a math tutor or a co-op class puts children in
imminent danger, or that teachers other than parents can't offer
valuable insights and experiences. Rather, it is the daylong institutionalization
of children of all ages that must be condemned. Through daylong
institutional schooling, America's parents have rendered themselves
utterly impotent. Having farmed out the rearing of our children,
we are not parents at all, but boarding house proprietors, providing
little more than room and, if the children are lucky, three squares
a day. We are in danger of becoming, wholly unwittingly, the next
Spartan race with our children this country's first generation to
be raised not by parents, or even part-time parents, but by a procession
of strangers. The wide acceptance of serial parenting is a Gordian
knot that separating school and state alone cannot cut.
Liberating
education from the dead hand of government is a laudable goal, but
is nevertheless only one of many stepping-stones on our way to abandoning
the institutional school and attaining intellectual freedom for
our children.
Notes
- "What Do
We Want for Our Children?" Unpublished speech by Valerie
Moon.
- Karl Zinsmeister,
"The
Problem with Day Care," The American Enterprise,
May-June 1998.
- John Taylor
Gatto, "A Curriculum beyond Money," The LINK, volume
5, number 3.
- The Alliance
for the Separation of School & State, 559/2921776.
- Educational
Testing Service, Princeton, NJ. Responsible for the SATs,
among other tests.
January
13, 2004
Cathy
Cuthbert [send her
mail] is a wife, mother and homeschool advocate living in California.
She is the editor of The School Liberator produced by the
Alliance for the Separation
of School and State.
Copyright
© 2004 Cathy Cuthbert
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