The Emperor Cult
by
Tim Case
by Tim Case
DIGG THIS
"Most
of the harm in the world is done by good people, and not by accident,
lapse, or omission. It is the result of their deliberate actions,
long persevered in, which they hold to be motivated by high ideals
toward virtuous ends."
~
Isabel Paterson, The
God of the Machine
Too often history
is viewed through the blinders of what ruler made what decision,
or what war occurred, on what date. This had led to many not understanding
the effects the state and its leadership could or will have on their
lives.
This, I believe,
also leads to one of the reasons for a continuing admiration, if
not adoration, of the state and the state leadership.
We don’t know
or aren’t told what effect such and such ruler’s decisions had on
the masses of people and their lives. What did they feel or think?
How did it change their lives? What was the people’s response; was
it flight, fright, or fight? Let me give you an extreme, but not
uncommon example.
Preceding the
U.S. entry into WWI, America’s president, Woodrow Wilson, set the
stage for one (of many) of the Federal government’s most profane
periods in American history.
While
still "neutral" President Woodrow Wilson in his State
of the Union address on December 7, 1915, said in part:
"There
are citizens of the United States, I blush to admit, born under
other flags, but welcomed under our generous naturalization laws
to the full freedom and opportunity of America, who have poured
the poison of disloyalty into the very arteries of our national
life; who have sought to bring the authority and good name of
our Government into contempt... necessary that we should promptly
make use of processes of law by which we may be purged of their
corrupt distempers... I am urging you to do nothing less than
save the honor and self-respect of the nation... disloyalty, and
anarchy must be crushed out... I need not suggest the terms in
which they may be dealt with."
He was speaking
of the German-Americans and many who heard or read his speech took
it as a directive to attack German ideas and beliefs. Whole communities
went so far as to suspect anyone who spoke German of treason to
the U.S. government while being loyal to the German Kaiser.
California
Congressman Julius Kahn went even further when speaking of the German
people living in America:
"I hope that
we shall have a few prompt hangings and the sooner the better.
We have got to make an example of a few of these people, and we
have got to do it quickly."
The hatred
that was being garnered against these American citizens is exemplified
by the New
York Times headlines of April 6, 1918: "Senators favor shooting
traitors," then six days later by the Chicago Tribune’s headlines
"Cure treason and disloyalty by firing squad."
In 1918 my
grandmother, who was of German heritage, was 22 years old. Many
years later I asked her why she wouldn’t speak German, even though
I knew she could speak it fluently. What she told me was chilling.
She related
to me, with tears in her eyes, that during 1915 to 1918 she was
so frightened that she would be arrested, shot or hung by the federal
government, for speaking her native language that she swore she
would never speak German again. She never did and she forbad me
from ever leaning German as a second language!
Was my grandmother
an isolated example? No, there were many among the loyal German
communities that lived in fear and were dehumanized by being called
"Huns" or worse.
It is easy
to see then how the perception of history may change when we can
show the consequences of government policy on people’s lives, along
with the dates and events.
While some
may think of the events of the early 1900’s as being recent history,
it is still history. Furthermore with history, regardless of the
era, we are dealing ultimately with the lives of real men, women
and children who lived it, suffered through it, and struggled to
cope with the events that were overtaking them.
The same is
true of those who lived, worked, and supported the Roman Empire.
When Augustus
Caesar took the throne in 27 BC, at the age of 36, it marked the
end of almost a century of revolution, civil wars, civil disturbances,
confiscations of property, and prohibitions. Tacitus tells us that
the whole world was exhausted and was thrilled to acquiesce to the
Roman Empire just to have peace.
One of Augustus’
first acts was to reform the tax system. Next he again standardized
the silver coin of the realm, the denarius, at 84 to the pound and
the realm’s gold coin, the aureus, at 40 to 42 to the pound.
This had a
calming effect on the Romans and restored the unity, pride and material
affluence of the people (in fact only about 10% of the population
would actually benefit from the prosperity) in the Roman Empire
which also solidified Augustus’ reign as emperor.
During the
early days of the republic the Romans had lived comfortably with
a modest tax which can be rightfully called a wealth tax. However,
by the time of Augustus the Roman people were saddled with a progressive
tax and a system of tax collection that was fraught with repression
and criminal extortion.
Augustus’ idea
was to set a flat tax based on wealth and population. This new tax
was modeled on the ancient tax system of the early republic and
was based on both population and individual wealth. This is probably
what he meant when he said of himself:
"I restored
many traditions of the ancestors, which were falling into disuse
in our age, and myself I handed on precedents of many things to
be imitated in later generations."
The effect
of Augustus’ new tax system was that it standardized the amount
of revenue the Roman state would receive yearly and stopped the
brutal progressiveness of the older tax system.
This placed
the citizens of Roman Empire in a unique position, because now they
knew each year what their tax liability was but more importantly
they knew that anything they earned above the required tax was theirs,
no matter how much their income increased.
The obvious
result of such a tax system was that there was now a major incentive
to become producers, especially since the marginal tax rate above
the required tax was zero. Never mind that the wealth earned this
year would be assessed and taxed next year; they now had a full
year to use their money to increase their income before their wealth
was reassessed.
The Forum
Romanum called by the Romans Forum Magnum or just the
Forum, was the center of Roman life; as such it was the Roman
heart of commerce and banking
along with being the location for the administration of justice.
The importance
of the Forum made the streets leading to and from it prime locations
for businesses which supported many bookshops, shoe shops, the finest
spice shops and the daily needs of Rome’s citizens.
Augustus’ pro-growth
tax system brought about the lowest interest rates in Roman history.
This is turn led to people borrowing investment capital for new
businesses or speculating in commodities.
Business ventures
require loans, and loan contracts were quickly standardized throughout
the empire.
Julius Alexander,
the lender, required a promise in good faith that the loan of
60 denarii of genuine and sound coin would be duly settled on
the day he requested it. Alexander, son of Cariccius, the borrower,
promised in good faith that it would be so settled, and declared
that he had received the sixty denarii mentioned above, in cash,
as a loan, and that he owed them. Julius Alexander required a
promise in good faith that the interest on this principal from
this day would be one percent per thirty days and would be paid
to Julius Alexander or to whomever it might in the future concern.
Alexander, son of Cariccius, promised in good faith that it would
be so paid. Titius Primitius stood surety for the due and proper
payment of the principal mentioned above and of the interest.
Transacted
at Alburnus Maior, October 20, in the consulship of Rusticus (his
second consulship) and Aquilinus.
We have no
way of knowing what this gentleman wanted to use the 60 denarii
for, but consider for a moment the timing of this loan which closed
on October 20th.
In ancient
Rome wheat was the staple of the people, which made its supply critical.
Estimates of the yearly market need in Rome for wheat range from
20 to 40 million modii; where a modii is approximately 15 pounds
or ¼ bushel of wheat. This means that the average consumption of
wheat in ancient Rome was 30 million modii – 450,000,000 pounds
– annually.
Given that
at this time the population of Rome was in the neighborhood of 5,000,000
we find the average need per person, annually was 6 modii: 90 pounds
– 1½ bushels. Of course these totals are going to be greater or
lesser based on gender, age, ability to pay and doesn’t take into
account the state’s grain welfare program.
However, it
shows that Rome required vast amounts of wheat, and highlights its
tenuous position.
Something happened
to the grain shipments in 18 BC because Augustus Caesar wrote:
From that
year when Gnaeus and Publius Lentulus were consuls, when the taxes
fell short, I gave out contributions of grain and money from my
granary and patrimony, sometimes to 100,000 men, sometimes to
many more.
There are many
things that could hinder the flow of wheat to Rome but the one thing
that not even the might of Rome could change was the weather on
the Mediterranean Sea.
The transporting
of goods overland was cost prohibitive except for short distances
and that left shipping via the Mediterranean Sea to bring the majority
of goods to Rome. That is until November of each year when the storms
on the Mediterranean closed it to trade until March of the following
year. Even during October and April it would be dangerous to sail
the Mediterranean, due to sudden storms, so we can assume that wheat
imports would begin to taper off in October of each year and would
not resume again until sometime in April.
The five plus
months when the wheat ceased to arrive must have caused the price
to rise based on the simple laws of supply and demand since this
law was the controlling factor in Rome’s economy.
If Alexander,
son of Cariccius took out the loan because he was a baker and wanted
a hedge against wheat shortages for the five months that the Mediterranean
was closed to shipping; he would have been able to purchase 120
modii – 30 bushels, 1800 pounds – of wheat.
Many have called
the era from Caesar Augustus until the death of Emperor Marcus Aurelius,
in 180 AD, the golden years of the Roman Empire. In some ways it
was. Augustus’ sweeping reforms dealt with all aspects of the Roman
life and set the stage for a very successful period in Roman history.
Gibbon even goes so far as to call this period the time when the
"human race was most prosperous and happy."
What is missed
in all the jubilation is that Caesar Augustus was ahead of his time.
His Fabian socialist ideals were the firm foundations upon which
the misery of countless generations would eventually rest.
The Roman people
loved their emperor and the peace that came with Augustus’ programs.
They were caught up in their success and daily life; raising their
children, paying their bills along with the myriad of things that
just living entails.
Like the sirens
of Greek mythology whose sweet singing lured mariners to destruction
on the rocks, so is the promise of the state; regardless of the
age.
The Romans
were simply people, and being human they either didn’t see or refused
to believe the destruction that was overtaking them even as the
producers in their society started becoming insolvent then dejected
due to the heavy controls that the state was imposing on their lives.
By 192 AD the
tax base began to fail; as tax revenues decreased the Roman state
began to micromanage the economy, which bound farmers to their farms
and craftsmen to their workbenches. All businesses soon became de
facto organs of the state; it was business at the point of a sword
which tried to control and direct all aspects of the markets. The
Roman state’s efforts were to no avail, commerce continued to deteriorate
due to the tax burden.
The Roman state’s
answer was to exacerbate the problem by increasing the money supply,
so denarii with less silver content were issued.
As inflation
raged prices sky rocketed (at one point inflation reached an estimated
15,000%), people began to put aside and hide the older, high silver
content coins and pay their taxes in the newly issued coins of less
value. International trade soon slowed to a crawl. The "real"
value of the state’s revenues, as expected, was proportionally reduced.
It wasn’t long
before the Roman state began requisitioning cattle and food directly
from the farmers, and other producers were simply robbed, as needs
arose, by the army. The result was social chaos ensuing from state
terrorism which some have christened "permanent terrorism."
The Roman state
even went so far as to demand that state permission be given before
anyone could change their residence or occupation. The state fixed
prices and wages which eventually led to a complete failure of the
visible market, since there was no work there was nothing to buy
or sell so the people resorted to food riots, lawlessness and city
flight.
The same creeping
socialism that affected the Roman Empire has been at work in America
since the adoption of the Constitution over the Articles of Confederation,
and like those ancient people of Rome we are caught in its trap.
Was it the love of the state or our foolishness that resulted in
our not seeing what is now overtaking us? Future historians will
have to decide.
For the present
we will continue to put up with TSA theft of private property, special
travel ID’s, threats from Homeland security that permission will
be needed for employment and government regulations designed to
"monitor" commerce.
As
our civilization continues its slide into the socialistic
abyss of monetary suicide and as the real
possibility of famine lurks on the horizon, let’s at least not
allow the words of the Roman poet, satirist, and literary critic,
Horace to be a vision of our future.
Time corrupts
all. What has it not made worse?
Our grandfathers sired feebler children; theirs
Were weaker still – ourselves; and now our curse
Must be to breed even more degenerate heirs.
March
17, 2008
Tim
Case [send him mail]
is a 30-year student of the ancient histories who agrees with the
first-century stoic Epictetus on this one point: “Only the educated
are free.”
Copyright
© 2008 LewRockwell.com
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