How Do We Get to Anarchist Utopia?
by Wilton D. Alston
by
Wilton D. Alston
DIGG THIS
"Constitutions,
bills of rights, statements of principle, party platforms, and all
other Guarantees can never be more than self-imposed restrictions
which cease to affect the people who run a government the instant
they cease to believe in their rightness, or as soon as it is clear
that the people will not punish the government for ignoring them."
~ Per Christian
Malloch, "The Theory of Anarcho-Capitalism and its Libertarian
Opponents" (unpublished)
I have an admission
to make. It isn’t that earth-shattering, nor will this be the first
time I’ve made this particular admission. Nonetheless, my admission
is: I learn much more by writing these essays than anyone will ever
learn from reading them. This truth plays out over and over each
time I submit a piece to LRC, or Strike-the-Root,
or a newsfeed
to the John Birch Society website, or when one of my pieces
appears in print anywhere else.
This truth
manifests in any number of ways, including the insight I absorb
as a natural result of doing the research. It also manifests when
I read and consider the feedback I receive. To illustrate, I’ll
examine two recent examples, both of which speak to something that
occasionally seems obscure: No one has precise knowledge of how
to facilitate the transition from the current situation to a stateless
society. One might even argue that there is little to be gained
by fiercely debating such strategic matters. More importantly, as
has been mentioned
before, several
times, by several
people, there is no need to "get to" anarchy anyway,
since it’s already here and therefore cannot
be escaped. Writes Cuzán:
…a "third
party" arrangement for society is non-existent among those who
exercise the power of government themselves. In other words, there
is no "third party" to make and enforce judgments among the individual
members who make up the third party itself. The rulers still remain
in a state of anarchy vis-à-vis each other. They
settle disputes among themselves, without regard for a
Government (an entity outside themselves). Anarchy still exists.
(Emphasis in original.)
Indeed!
A Funny
Thing Happened Along the Road to Ancapistan
In response
to my "Would
You Push the Button to End the State?" essay, I received
several notes from an LRC reader in Somalia. As an aside, that a
person in far off Somalia thinks my modest musings are worthy of
not only reading, but also thoughtfully responding to, is immensely
flattering and intellectually rewarding. (Interesting fact: The
Internet is awesome.)
In response
to my "Teaching
Freedom Early?" newsfeed, I read a not-so-complimentary
comment on the JBS website. That a person thinks I need to "get
a life" and feels compelled to say so publicly, albeit anonymously,
helps to balance out any flattery-induced-ego-boost I might experience
from the example above. (Interesting fact: The Internet presents
a low barrier-to-entry, which when combined with the ability to
remain anonymous, sometimes makes people brazen and occasionally
insulting. Then again, I’ve noted
that phenomenon before.)
The main issue
of the first respondent’s e-mails, which covered quite a bit of
philosophical and political ground, resolved to: Is minarchy between
the current (statist) condition and full-fledged anarchy? And if
this is true, why not start with getting closer to minarchy as a
strategic means to achieving full-fledged market anarchism? In contrast,
the main issue of the second respondent’s comments seemed to be
that I was a pseudo-intellectual with too much time on my hands.
(Frankly, I can’t argue with that!)
The first respondent
felt that the primary questions were about "day 1" not
"day 1000." That is, he felt that few could reasonably
argue with the logical superiority of market anarchism in the long
term. Rather, he asked, "What about the short term?" He
posed several rather typical questions about moving from statism
to anarchy. Among them:
- How does
one privatize the existing (and quite large) stockpile
of weaponry?
- What of
the courts? Who polices and locks up criminals?
- How can
one enforce contracts, since the right to seize property requires
police and accounting?
- Who oversees
a system that can facilitate assets: property and liquidity?
- Who regulates
Natural Monopolies?
I reckon these
are valid questions. Certainly, I hear them often enough. Not surprisingly,
there have been a plethora of answers to these types of questions
as well. Despite my attempts to answer some of them, the best primer
to these issues might be Roderick Long’s "Libertarian
Anarchism: Responses to Ten Objections," which covers
some of these issues, and others, in excellent philosophical and
historical detail.
The Journey
of a Thousand Miles Begins with a Single … Question?
One of my radical
libertarian colleagues has a pet theory that he has shared with
me several times. He thinks that few people, if anyone, ever
follows the links in a piece like this. Given my own reading habits,
I tend to agree, and am therefore tempted to extensively block quote
from Long (and others) below, turning this essay into a type of
one-stop-shop for answers to these recurring "how-to"
questions about market anarchism.
You know what
though? I won’t. Actually, I refuse to do so. The reason was provided
some time ago by another colleague of mine, Manuel Lora. He
writes:
The problem
starts when the "viability" of freedom becomes contingent upon
the "answer" to those questions. That is, if the "right" and fully
satisfactory answer is not achieved (ignoring that no such answer
could ever be 100% correct), then somehow the desire for liberty
is lessened and statism
creeps back in.
Lora continues:
"How would
roads work? How can a flu pandemic be prevented? What about organ
trafficking? Would we need car insurance? How much? Who would
[we] determine that? What if drugs are cheap and widely available?
I don’t want people to have AK-47s! What about licensing and standards?
If everyone can make their own money, then it’s going to be chaos!"
Lora then answers
the question:
So let me
answer the question as clearly as I can. I am not a socialist!
Lora is noting,
quite correctly, that the answers to every conceivable implementation
issue cannot be deduced a priori. Simply put, if central
planning worked, there probably wouldn’t be any market anarchists!
I’ll go Lora one better regarding these types of questions and any
other similar questions that anyone is tempted to send me via e-mail
in the future. My answer, as bad as it might sound, is: How should
I know?! Besides, as my second respondent implies, anyone who
endeavors to answer every conceivable question about the future
not only has too much time on his hands, but fancies himself a version
of Kreskin on
steroids as well! (If Shrubya can raise a
tragic lack of intellectual curiosity to high art, I can get
a pass for not caring once in a while, no?)
Granted, discussing
and attempting to answer such questions can be very interesting.
(Full disclosure: I’ll likely be involved in such a discussion before
week’s end!) Honestly though, I don’t really give a large rat turd
who oversees a system that facilitates assets in a stateless society.
I rarely worry about regulation of natural resources or monopolies
after the EPA is closed. The rather obvious fact that I’ve only
a faint clue to the answers to such questions is just icing on the
cake. What does concern me is individual liberty.
Luckily, it is upon this foundation that everything else is based
anyway. As an aside, was the fact that few could accurately predict
where the newly-freed slaves would work or live sufficient justification
for keeping them chained up?
I don’t want
to be stolen from, enslaved, or unfairly imprisoned. I don’t want
to steal from anyone, enslave anyone, or imprison anyone, particularly
for a behavior, that while possibly unwise, infringes upon no one
else. I believe in private property. Just because you and a couple
of other folks supposedly voted to steal that property from me doesn’t
change the morality of the action. (If it does, then this whole
discussion is moot.)
If we start
there – with the
argument from morality – I’m willing to take my chances that
the polar bears, the Rain Forest, and the planet will survive just
fine. Given the amounts of my own money and time I’ve voluntarily
invested, I’m also pretty confident that the poor and the sick will
be cared for as well. I’ll even admit that some issues with which
mankind might be faced in the future might be large enough
to require cooperation. Here’s the thing. Cooperation doesn’t come
out of the barrel of a gun. Is it too much to ask that the self-righteous
busy bodies spend only their own money (or money given voluntarily
to them) and stop
making war on the rest of us?
Fighting
the Battle in the Locale that Houses It
A while back,
as I spoke to another father at one of my son’s Boy Scout camp-outs,
something he said made me think. He had just asked me which of the
contenders for president I’d be supporting and I had answered, "They’re
all lying, thieving, killers, so who cares?" or words to that
effect. To his credit, he admitted that I had a point. (The number
of times this has happened is low enough for me to think that not
everyone has figured this out, but I’ve
already beaten that horse to within an inch of its life.) He
then wondered aloud: "How does one remain hopeful for the future,
after such a conclusion?"
That’s an interesting
question. I don’t think cynicism is the inevitable result of deducing
that megalomaniacs, interested in lining their own pockets and not
much else, run the State. In fact, I remain convinced that by realizing
where the battle will ultimately be fought and won – in my head
– I don’t have to become cynical at all. Just because it becomes
apparent that the lying, cheating, stealing, buttheads I used to
think were "my leaders" are just, well, lying, cheating,
stealing buttheads is no reason for sadness. Ridding oneself of
delusion is a liberating experience, not a depressing one!
A clue to why
what we think is more important than what we experience comes from
Victor Frankl, who noted that the battle is in the mind when he
said:
We who lived
in concentration camps can remember the men who walked through
the huts comforting others, giving away their last piece of bread.
They may have been few in number, but they offer sufficient proof
that everything can be taken from a man but one thing: the
last of the human freedoms – to choose one's attitude in any given
set of circumstances, to choose one's own way. (Emphasis in
original.)
The battle
then is won or lost not without but within. As someone said long
ago, "What happens to you is way less important than
what happens in you." The battle for freedom and liberty
is fought by the individual with himself and his beliefs, not against
faceless bureaucrats in D.C. or elsewhere.
Maybe Zhuge
Liang offered a further clue with:
Those who
are skilled in combat do not become angered, those who are skilled
at winning do not become afraid. Thus the wise win before they
fight, while the ignorant fight to win.
Conclusion
My philosophy:
Win the battle for freedom in your own head, against your own ignorance,
first. Enter the battlefield of ideas and share them with others,
if you like, soon thereafter. Worry about who pays for the roads
in Libertopia much later, if ever. Trust a bureaucrat, even
a well-armed bureaucrat, with the future, never. (That complicated
pre-existing conditions will have to be dealt with is actually rather
exciting!)
If what I say
here has not convinced you, that’s okay. In fact, I’m pleased. I
don’t want to convince you. I want you to convince you. If I
can convince you about market anarchism today, some other A-hole
can convince you about statism tomorrow. I’d rather have you make
you own decisions – with or without help from my pedestrian erudition
– and go from there, voluntarily. I’ll still take my chances.
Will you?
October
13, 2008
Wilt
Alston [send him
mail] lives in Rochester, NY, with his wife and three
children. When he’s not training for a marathon or furthering his
part-time study of libertarian philosophy, he works as a principal
research scientist in transportation safety, focusing primarily
on the safety of subway and freight train control systems.
Copyright
© 2008 LewRockwell.com
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D. Alston Archives
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