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The First Casualty of War
Back
in the 1990s I was a devotee of a science fiction television show
called Babylon
5, which aired in syndication beginning with a pilot in
1993 and ending in 1998 (soon going into reruns on the Sci-Fi Channel).
It was, in the words of creator J. Michael Straczynski, a "five
year novel for television," maintaining a continuous story
line during this period. Visually magnificent and with complex characters,
Babylon 5 took televised science fiction to a new level.
The show wasn’t perfect there were some bloopers and even
an occasional howler (as when a diminutive female enlistee took
out five or six huge male bruisers with a few well-placed martial-arts
kicks in a second season episode in an unfortunate overture to radical
feminism). But overall its strengths far outweighed its weaknesses,
and a thoughtful observer could find in it plenty worth pondering.
Wars
play a predominant role in Babylon 5 the overriding plot
of which builds towards a colossal conflict between two unimaginably
ancient and powerful races of beings, one called the Vorlons and
the other known only as the Shadows. The former believe in achieving
progress through order and discipline, and are not above manipulating
the "younger races" (as they view us) to achieve this.
The latter believe in achieving progress through sowing seeds of
conflict and chaos, out of which the races deserving to survive
emerge triumphant and the rest perish. The two are on collision
course, with humans and other "younger races" caught in
the middle.
If
the show has a theme, it is about choices having consequences, including
those choices that lead to war. During a pivotal moment in the first
season, a central character, an ambassador from a Rome-like world
in decline known as Centauri Prime, makes a thoughtless and impulsive
decision to ally himself and, by extension, his people, with an
agent of the Shadows. Naturally, he does not know that the polite,
soft-spoken fellow dressed in black is a harbinger of a bottomless
well of evil; he just seems to represents a means of turning the
ambassador’s broken, dying civilization around. The ambassador’s
motivation is to recapture lost glory and achieve for his people
"a rebirth of glory, a renaissance of power" reclaiming
their "rightful place in the galaxy." Before too many
more episodes, he realizes he’s made a colossal mistake. He is involved
with a much larger power he can’t fathom, much less control. Before
events play themselves out, he ends up paying dearly. The long-term
result of his decision is the final disgracing of his people before
the civilized universe and their enslavement to remaining minions
of the Shadows.
War
and conflict are thus not glamorized. Some of Babylon 5’s
episodes have scenes of violence bordering on the sadistic. Parents
should beware: the show is not for kids! But the way war, its causes,
and its consequences, are portrayed seems to me accurate enough
to be worthy of attention especially these days.
In
the context of the larger plot, one of the reasons the "last
of the Babylon stations" was built was to try to prevent war,
by "creating a place where humans and aliens could work out
their differences peacefully," as the first season’s opening
monologue reads. This is important, because Earth was almost wiped
out in a war that occurred ten years prior to the events of the
series. That war started because of a miscommunication. What the
alien race (known as the Minbari) intended as a gesture of respect
through a display of strength and courage (leaving their gunports
open), a single human captain took as a sign of hostility. He opened
fire. The result was the death of one of the Minbari’s most beloved
leaders. They went on a rampage. Under attack from vastly superior
weapons technology, humans didn’t have a chance. Driven back to
Earth itself, the final battle began (called the "battle of
the line"). Had this battle been consummated, the result would
have been the extermination of the human species.
But
then, the Minbari learned or believed they’d learned something about
the humans that made them stop the war in its tracks. I won’t say
what it was, but it changed everything. It made them realize that
if they pressed ahead, the short-term consequences would be easy
victory, but the long-term consequences would be their own destruction.
In the larger threat that was looming from the Shadows, the two
races human and Minbari would have to learn to work together or
both would perish.
Civilizations
are built up, and strengthened, through peaceful, prudential alliances
based on mutual, voluntary cooperation and trade. Admittedly these
alliances don’t come about overnight. Peoples are different, and
often the meeting of minds necessary for trade relations is hard
to establish. Notice, though, how governments invariably get in
the way. Strictly speaking, governments fight wars, not peoples.
With no tradition of freedom, a people may end up enslaved to tyrants
who would rather conquer and take what they want by brute force.
History is loaded with the resulting horror stories. Science fiction
doesn’t portray anything fundamentally new. It just rearranges the
details into exciting and sometimes thought-provoking stories that
we can watch as entertainment or examine as a source of insight,
by seeing images of ourselves in these conflicts between humans
and aliens.
I
think of the statement Ludwig von Mises made in his treatise Socialism:
"War, [the classical liberal social philosophy] teaches, is
harmful, not only to the conquered but to the conqueror. Society
has arisen out of the works of peace; the essence of society is
peacemaking. Peace and not war is the father of all things. Only
economic action has created the wealth around us; labor, not the
profession of arms, brings happiness. Peace builds, war destroys"
(p. 59).
Yet
there are still those who prefer war. Babylon 5 portrays
several lesser wars. Earth always gets dragged into them. The station’s
commander, John Sheridan (who takes over at the beginning of Season
Two), is a career military man. As a strategist, he is superb: he
was responsible for the one victory won by humans in the war with
the Minbari. He is also thoughtful and reflective. He does not take
killing lightly. If anything, this is the most un-Hollywood-like
portrayal of war to come out of Hollywood or Rome on the Potomac,
where war fever has never been higher. In a pivotal scene he tells
another career military man, "There is one truth about war:
people die."
Both
Hollywood and Rome sometimes seem to see Gulf War II as a kind of
game. The celebrities are all against the war, of course, but to
the extent these people can articulate reasons at all, they are
against it for the wrong reasons. They naively believe Bush should
have waited on UN approval. One gets the impression they’re more
for globalism and empowering the UN than they are against Gulf War
II. (One reviewer described Babylon 5 as a "galactic United
Nations." This is wrong. The station’s command staff does not
aspire to rule the universe. Although they form a shaky alliance
in the final season with a formidable fleet of ships at their disposal,
their ironclad rule is that their fleet goes where it is wanted,
and otherwise pursues a policy of noninterference.)
The
neocons are for Gulf War II unconditionally, with the ferocity and
gusto of gladiators wielding swords; they say we absolutely must
stop Saddam Hussein. For all practical purposes, the neocons have
become the political establishment, at least in foreign policy.
This establishment has given us any number of reasons to launch
a war of aggression: Saddam has supported al Qaeda as part of an
axis of evil. Saddam has weapons of mass destruction (WMDs). Saddam
is an evil, sadistic tyrant who brutalizes his own people and tortures
prisoners. Saddam threatens his neighbors, and threatens the United
States. In the last analysis, none of these offers a convincing
case for our having gone to war. No one has offered conclusive proof
of connections between Iraq and 9/11. While Saddam may have WMDs,
so does practically everyone else of note. And it is true; Saddam
is not a kindly old gent like your grandfather. He does brutalize
and torture. But others are worse. North Korea’s Kim Jong-Il, for
example or Zimbabwe’s Robert Mugabe. Does Saddam threaten his neighbors?
He couldn’t defeat Iran during the 1980s (even with U.S. backing).
He invaded Kuwait in 1991 thinking he had a green light from the
U.S. And that’s all. Did he threaten U.S. interests on U.S. soil?
C’mon! Saddam
was a product of U.S. interests, originally. Moreover, this
has been known for more than ten years now.
There
are a few writers (Henry
Lamb is an example) who see this war as evidence that the New
World Order is unraveling, and that this is a golden opportunity
for the U.S. to get out of the UN. Well, any excuse to do this last
would be welcome in these quarters! We should have gotten out of
the UN a long time ago. It is true that Bush attacked without UN
approval after some of us doubted he would. But the truth is, Bush
has sent us a mixed message here. While attacking Iraq without UN
approval, the most recent reason Bush has given for the invasion
of Iraq is to enforce UN resolutions. So is this war diminishing
or increasing the status of the UN? Very suggestive is something
that the major news media are blacking out: the fact that America’s
troops are going into battle without the familiar Stars and Stripes.
UN
resolutions? What we ought to say is: so what? UN resolutions do
not have the force of law, and there is nothing in the U.S. Constitution
that empowers a U.S. commander in chief to enforce them as if they
did.
Of
one thing we can be sure, therefore: the world government movement
is far from dead. Its henchmen wouldn’t just give up after efforts
going all the way back to the Wilson Administration. Beyond that,
all we can do is speculate. War involves us in a maze of deceptions
and unknowns. No one can say for sure where this will lead, or even
how much it will cost. The price tag will be high given that the
burden of rebuilding a "newly liberated Iraq" will doubtless
fall to the U.S., and therefore to the longsuffering American taxpayer.
I
tend to be cynical about the idea that our global elites are really
much concerned about the fate of the Iraqi people although I think
many the men and women in American uniforms probably are. If we
can believe media reports at all, the latter are doing their best
to keep civilian casualties to a minimum. With the exception, perhaps,
of the occasional Charles Manson or Ted Bundy, it is not in the
nature of Americans to engage in bloodlust for its own sake. Iraqi
soldiers taken prisoner by Americans no doubt will receive more
humane treatment than those cases where the situation is reversed.
With
our globalists, though, the case may be different. Governments are
about force. Global government will be about unaccountable force
wielded at an international level. Now that they control much of
our foreign policy, the neocons are showing their true colors something
we would expect from a movement founded by ex-Trotskyite types.
The other day Jeff
Tucker cited the ever-scary William Buckley saying, "How
in the hell are you going to get Saddam Hussein without killing
a lot of innocent people?" Tucker quoted several other neocons,
noted their desire to target hospitals, for example. One is left
with the impression that these people aren’t too tightly wrapped,
so to speak.
Back
in reality, there’s still that old saying: for every political decision,
there’s the official reason and then there’s the real
reason. I’ve no reason to think this war is any exception.
We
already noted the numerous official reasons given for going
to war against Iraq. None are really convincing. Which suggests
that the real reason(s) is/are quite different.
Perhaps
this really is about a need by Western power elites to grab Iraqi
oil, as writers too numerous to cite individually have concluded.
Perhaps and this seems to be the neocon view what this war is about
is taking the best opportunity to come along in quite a while for
Rome on the Potomac to establish a global empire: in the name of
preserving world peace, of course. Woodrow Wilson and his minions
called it "making the world safe for democracy." This
would include controlling the finances and resources of entire regions
including the Middle East.
If
so, we most assuredly won’t hear about it from the dominant national
news media. We won’t hear about it from President Bush. We won’t
hear about it from the neocons.
Commander
Sheridan, of Babylon 5, put it this way: "The first casualty
of war is always the truth." It’s hardly a new or ingenious
sentiment. It goes back at least as far as 1917, when California
Senator Hiram Johnson uttered a very similar phrase: "The
first casualty when war comes is truth." He was speaking in
opposition to this country’s entrance into what became World War
I. Regardless of who said it first, or how it was worded, the statement
remains as applicable now as ever.
March
29, 2003
Steven
Yates [send him mail]
is an adjunct scholar with the Ludwig von Mises Institute. A professional
writer and editor with a PhD in philosophy, he is the author of
Civil
Wrongs: What Went Wrong With Affirmative Action
(San Francisco: ICS Press, 1994). His latest book manuscript, In
Defense of Logic,
is undergoing revisions. He works out of Columbia, South Carolina.
Copyright
© 2003 LewRockwell.com
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Yates Archives
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