I Love Mike (in Tokyo) Rogers
by Thomas E. Woods, Jr.
by Thomas E. Woods, Jr.
"You
know, I’ve had a lot of jobs: boxer, mascot, astronaut, imitation
Krusty, baby proofer, trucker, hippy, plow driver, food critic,
conceptual artist, grease salesman, carnie, mayor, grifter, bodyguard
for the mayor, country western manager, garbage commissioner,
mountain climber, farmer, inventor, Smithers, Poochy, celebrity
assistant, power plant worker, fortune cookie writer, beer baron,
Kwik-E-Mart clerk, homophobe, and missionary, but protecting Springfield
– that gives me the best feeling of all."
~
Homer Simpson
He
may not have had as many occupations as my favorite television character
of all time, but Mike (in Tokyo) Rogers has led one interesting
life. How many people do you know who have been an author, the lead
singer of a rock band, and a professional wrestling announcer?
I
didn’t realize I wanted to learn more about Japan until Mike, with
whom I’ve had occasional email correspondence, sent me his book.
(Having read his book, I can’t imagine he’d want to be referred
to as Rogers.) In 1994 I read Steve Wardell’s Rising
Sons and Daughters: Life Among Japan’s New Young. Steve
had spent a summer in Japan as part of a foreign-exchange program
and collected his thoughts in that book. I read it mainly because
Steve lived across the hall from me during my senior year in college,
the year of his book’s release. (All of us tried really hard to
suppress our envy at someone who was still in college and had already
written a book.)
I
was as interested in learning more about Steve as I was in learning
about Japan. He would walk into our room without a word, lie down
on our floor for a little while, and then leave again. Or he’d come
in and say, "Tom, the Wall Street Journal has a great
article on health care today," and turn around and leave before
I could utter a word in reply. I’ll never forget when he called
and told me he was on a "brilliant Scots" kick, and wanted
to know if I could think of some brilliant Scots other than Adam
Smith and David Hume he could go and study. At brunch one day one
of my old friends, now Sam Brownback’s chief of staff, grabbed a
whole pineapple and plopped it onto his plate to see if he could
elicit some kind of response from Steve. He didn’t bat an eye, of
course.
Likewise,
I was curious about this Mike (in Tokyo) Rogers, who’s eccentric
in his own way. For one thing, there’s the fact that he calls himself
Mike (in Tokyo) Rogers. When I first noticed his name on LRC, I
thought it meant that he was spending some time in Japan, perhaps
a year or two, and was letting everyone know that. To the contrary,
Mike has lived in Japan for over 20 years. He is the son of a Japanese
mother, who came to the United States in 1955, and an American father.
As an adult, Mike later moved to Japan.
But
it’s not just his name that’s unusual. As he tells us in one of
his chapters, Mike convinced himself that it would be some sort
of coup to get an insane-looking photo of himself on his driver’s
license. Not the run-of-the-mill kind that most of us manage to
get without trying, but a really crazy photo. Now if he just made
a funny face at picture-taking time, they’d never let him get away
with it. So he decided that the thing to do was to look crazy during
his entire visit to the motor vehicles office so his pose for the
picture would seem like his normal behavior. (If you’re curious,
the photo is in the book.)
The
wonderful thing about this book, though, is that although it’s very
funny (especially, in my opinion, the final third), it’s much more
than that. Some of the essays are sweet and poignant, from the surprisingly
moving story of the wallet Mike’s mother made for him when he was
young to Mike’s reflections on the city and people of Hiroshima.
Mike
speaks from the point of view of an American expatriate watching
his home country from a distance, and horrified at the crazed foreign
policy being pursued by neoconservative ideologues. Readers who
treat American foreign policy as self-evidently good and righteous,
appalled at some of Mike’s observations, will indignantly toss the
book aside. Mike has understandably made little effort to appease
the "right-wing" screechers – they know who they are –
who have transformed a once-venerable and dignified conservatism
into a dumb-guy sloganeering contest, and who consider criticism
of any American war to be merely the product of "liberals"
who "hate America."
But
by no means is this primarily a political book. You probably didn’t
think you wanted to know about Tokyo taxi drivers, for instance,
but it turns out you do. Consider:
I have been
in taxis many times when the driver in another car cut in front
of us. Being an American and used to the ways Americans drive,
that would anger me for a moment, but I have been very surprised
at the reaction of the Japanese taxi drivers. The other driver
would cut us off and I’d think, "Jerk! Speed up and get in
front of him and cut him off!" But the Japanese taxi driver
would just chuckle and say something like, "Oh! He must be
in a hurry!" And that would be the end of that.
I guess that
kind of attitude is necessary for anyone to be a professional
car driver in the most crowded city in the world. Kind of like
a Zen Buddhist taxi driver attitude.
Toward
the end of the book, Mike discusses Seijin no Hi, a kind
of coming-of-age day that occurs every January 10. "It is the
day that all 20-year-olds in Japan become adults. At 20 years old,
all Japanese young people have the right to vote, drink, and smoke
cigarettes." Mike’s own daughter recently celebrated it. "Almost
all 20-year-olds must, on this day, go to a proper hair stylist
and fashion stylist to have their hair and kimono set by a professional.
This usually will set back the parents of such a ceremony at
least $500 to $1,000. Add to that a professional photography
session and the ceremony that is held at the local government ward
office at another $500 or so. After these ceremonies are held, the
parents will usually take their son or daughter to lunch or dinner
at the finest restaurant in the area. This is held exclusively for
immediate family only."
The
young person then visits family members and anyone else who has
acted as any kind of benefactor to him and, after a solemn bow,
says, "Thank you for all you have done for me. I’m sorry to
have been such a burden." (Can you imagine the narcissistic
slobs you see at American shopping malls and who consider themselves
the center of the universe being required to say such a thing?)
They bring a substantial gift to every such person as a show of
thanks. Again Mike:
Of course
the people who receive the young adults are kind and extremely
happy, to the point of years, to receive this visit and to know
that their little child or grandchild, or child that they supported,
has finally become an adult. This also instills a sense of responsibility
in the new adult that they must succeed in life as to make their
Seiwa ni nata kata (people who took care of them) proud
of them and to give those elders pride that they succeeded in
making those young ones that they cared for into responsible,
useful adults….
Making it
through Seijin no Hi is a very troublesome and tiring experience
for all involved. It is extremely expensive, and for modern Japan
a relic left over from hundreds, perhaps thousands of years gone
by.
But Japan
is a country that respects tradition and culture. It is also a
reason that young people feel a social bond and a social responsibility,
and I believe, just another reason that crime – compared to the
West – is still unheard of in this ancient country. It is also
another reason why people respect their elders and their neighbors
and even people they don’t even know.
Although
he loves Japan, Mike is not blind to its faults. As a libertarian,
Mike can be withering on the Japanese government, though I’ll save
the best examples for you to discover for yourself. When young people
began refusing to contribute to the national pension system (analogous
to our Social Security system), the government took $3.6 million
out of the pension fund and spent it on a media blitz to encourage
participation. They persuaded Makiko Esumi, a well-known and attractive
Japanese actress, to implore young people to contribute to the pension
system. "If you pay now, you’ll be paid later," she said
on posters and TV. "Do you want to end up crying in the future?"
Participation
in the pension program did increase in the wake of the campaign.
Except the Japanese government had overlooked one teensy little
detail: Makiko Esumi hadn’t been paying into the system, either.
Nice going.
Or
consider this. NHK is Japan’s nationally run broadcasting station.
It gets its money not through taxation, but by dispatching people
to visit every single Japanese household "to make ‘collections.’"
When
they get to the home of a certain Mike (in Tokyo) Rogers, the recalcitrant
fellow refuses to pay. "For my TV? Why?" asks Mike.
Because,
he is told, everyone in Japan must pay a monthly fee.
The
two then go back and forth for at least several minutes, Mike arguing
that he doesn’t even watch NHK, the man replying that that doesn’t
matter; the man arguing that NHK needs the money because it has
no commercials, and Mike replying that no one ever consulted him
on that strange policy, and that he’d give his permission for NHK
to start featuring commercials.
It
turns out that what most concerned the NHK people wasn’t so much
Mike’s refusal to pay as it was that word might get around about
Mike’s refusal to pay. The best-kept secret about NHK is that they
can’t do anything to you if you simply won’t pay.
In
the course of relating some of Mike’s experiences and observations,
Schizophrenic
in Japan is filled with interesting and surprising tidbits
like this one:
Many of the
trains are run by private companies. For example, the Toyoko Line,
which runs from Tokyo to Yokohama (hence the name To-yoko),
is owned and operated by the Tokyu department store chain. The
trains are clean, safe, fast, and very efficient.
How could
a department store run a train system and make money? Easy. The
train runs from underneath its Shibuya store (in Tokyo) to directly
under its Yokohama store. It stops at 35 or so stations along
the way. That makes it easy for people living in the outlying
areas to go straight to the department stores and spend money,
and it doesn’t cost the taxpayer anything. In fact, the train
fare for the Toyoko Line is cheaper than the government-run train
lines – and the trains are nicer. But that’s no surprise there,
is it?
And
that’s just one of Mike’s asides.
Mike
also makes note of areas in which American society possesses advantages
and virtues of its own that Japan would do well to emulate. "Americans
have a big heart when it comes to sports," he writes, noting
(among other examples) American enthusiasm for the Seattle Mariners’
Ichiro Suzuki, who broke the single-season hit record set by George
Sisler in 1920. But, he says, in many ways the Japanese do not.
The thinking
is completely different. If there were a foreigner in Japan, that
player would probably not be allowed to break the record. In America,
the pitcher who throws the pitch that Ichiro hits to break an
84-year-old record will forever have his name added to the history
books. In fact, a big league pitcher would probably want to be
the one to throw that pitch.
What
does Mike mean when he says a foreigner in Japan would not be allowed
to break a record? Consider the case of Sadaharu Oh, who hit a record
55 home runs in 1964. In 1985, Randy Bass, who had played for several
major league teams in the U.S. before moving to Japan, had hit 54
home runs with four games left in the season. The last games of
the season saw Bass’ Hanshin Tigers matched up with the Yomiuri
(Tokyo) Giants. In those three games, Randy Bass was intentionally
walked every time he came up to bat – even, on one occasion, when
he came to the plate holding the bat at the wrong end! And who was
the Giants’ manager that season? Sadaharu Oh, the record-holder
himself. That’s what Mike means.
Despite
having lived there for two decades, Mike still discovers aspects
of Japanese culture and civilization he doesn’t fully grasp; his
depiction of his wife’s impatience with him for not getting what
seems perfectly clear to her is endearing and true to life. In spite
of his own Japanese ancestry and his desire to learn about his countrymen
he’ll always be at least a little bit of an outsider. But he doesn’t
resent that. Mike enjoys being consistently fascinated and surprised
by his adopted home.
Schizophrenic
in Japan is not perfect, certainly, but it is an eminently worthwhile
book by a person I think it would be great fun to know, and who
I hope will show me around if I ever make it to Japan. It is a pleasant
break from all the academic reading many of us are always doing
– yet, again, it’s much more than that. While it entertains and
delights, it also gives us a genuine and indeed tantalizing glimpse
into Japanese life and culture.
It’s
very hard to write a review of a book of essays, and this one is
no exception; no matter how many points I cover I fear I’m not doing
it justice. Let me conclude with this: in his introduction, Mike
invites his reader, "In these few pages, let me share with
you that which I have learned from the most beautiful and wise people
on this earth." Take him up on it, and enjoy this delightful
book.
August
18, 2005
Professor
Thomas E. Woods, Jr. [send
him mail] holds a bachelor’s degree in history from Harvard
and his Ph.D. from Columbia. He
is senior fellow in American history at the Ludwig
von Mises Institute. His
books include How
the Catholic Church Built Western Civilization (get a free chapter
here), The
Church and the Market: A Catholic Defense of the Free Economy,
and the New York Times (and LRC) bestseller The
Politically Incorrect Guide to American History.
Thomas
Woods Archives
Copyright
© 2005 LewRockwell.com
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